Atos 17
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, travel[ing]-through the Amphipolis and the Apollonia, they-come into Thessalonica, which-where [a] gathering[translit. "synagogue"] has-been-being of{the Judeans}.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 Moreover, according-to the having-been-accustomed to{the Paul}, he-comes-into toward same[plural], and upon three sabbaths dialogues to{same} from of{the scriptures},
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 opening-up-through and being-placed-beside that "it-has-been-necessitating the Anointed to-suffer and to-stand-up/anew out of{dead}, and that the-same is-being the Anointed Jesus, whom I am-messaging-according-to to{you},"
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 and some out of{same} are-persuaded and are-allotted-toward to{the Paul} and to{the Silas}, both of{the being-devoted Greeks}, [a] vast multitude, and not [a] few of{the firsts[i.e. primary] women}.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 Moreover, the Judeans, zeal[ing] and take[ing]-toward of{the [official]marketplaces} some evil men, and crowd-make[ing], have-been-tumult-ing the city, and, stand[ing]-upon to{the home} of{Jason}, have-been-seeking to-lead-ahead same[plural] into the populace.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 Moreover, not discover[ing] same[plural] they-have-been-dragging Jason and some brothers upon the city-chiefs, crying that "the[plural] upheave[ing] the housed/inhabited[noun], the-same also are-being-present in-this-place,
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 whom Jason has-received-under, and the-same all are-practicing from-in-in-place-of[/opposite/contrary] of{the esteem-effects/decrees} of{Caesar}, saying [a] different-other king, Jesus, to-be-being."
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 Moreover, they-disturb the crowd and the city-chiefs, hearing the-same,
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 and, take[ing] the sufficient beside of{the Jason} and of{the[plural] remaining/rest}, they-loose-off/away same.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 Moreover, the brothers straightaway through of{the night} dispatch-out both the Paul and the Silas into Berea, the-who, become[ing]-aside into the gathering[translit. "synagogue"] of{the Judeans}, have-been-being-off/away.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 Moreover, the-same have-been-being more-well-become[adjective] of{the} in to{Thessalonica}, the-who receive the word alongside of{all desire-ahead-ia} according-to day [i.e. day by day], judging-anew the scriptures if the-same[neuter plural] it-might-be-having the-same-ly.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 So, on-one-hand, many out of{same} believe, and of{the Greek women, the well-decorum-ed[adjective]} and not [a] few of{men}.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 On-the-other-hand, as the Judeans from of{the Thessalonica} know that also in to{the Berea} the word of{the God} is-messaged-according-to under of{the Paul}, they-come also-there, shaking and disturbing the crowds.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 Moreover, straightaway then, the brothers send-out-off/away the Paul to-be-being-gone until upon the seawater; moreover, both the Silas and the Timothy remain-under there.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 Moreover, the[plural], standing-according-to, lead the Paul until of{Athens-s} and, take[ing] [a] command toward the Silas and Timothy, in-which-place as speediest-ly they-may-come toward same, they-have-been-being-out.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 Moreover, in to{the Athens-s}, of{the Paul receiving-out[i.e. waiting for]} same, the spirit of{same} has-been-being-paroxysm-ed in to{same} of{observing} the city being according-to-idols/idolatrous.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 So, on-one-hand, he-has-been-dialoguing in to{the gathering[translit. "synagogue"]} to{the Judeans} and to{the being-devoted} and in to{the marketplace} according-to every day toward the occurring-beside.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 On-the-other-hand, some also of{the Epicureans and Stoic friends-of-wisdom[translit. "philosophers"]} have-been-casting-together to{same} and some have-been-saying, "What[?] supposing the sow-effect-word-ical, the-same, might-be-will-ing to-be-saying[?]" Moreover, the[plural], "Of{foreign demons} [the] aside-messenger is-esteeming to-be-being, that he-has-been-good-message-izing the Jesus and the stand-up/anew-sis[i.e. state of resurrection] to{same[plural]}."
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 Besides, take[ing]-upon of{same}, they-lead upon the Ares/Mars Pagos[Latin pagus, "district"]/rocky-hill [Areopagus at Athens], saying, "We-are-being-enabled to-know who[?], the new, same, the under of{you}, teaching being-spoken,
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 for you-are-carrying-into some[plural] foreign-izing into the hearings[noun] of{us}. So, we-are-intending to-know what[plural][?] it-is-will-ing the-same to-be-being."
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 Moreover, all Athenians and the[plural] foreign/guest-ive peopling-upon have-been-being-well-seasoning[i.e. having opportunity] into nothing different-other than to-be-saying what also newer to-be-hearing.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Moreover, the Paul, be[ing]-stood in to{midst} of{the Ares/Mars Pagos[Latin pagus, "district"]/rocky-hill [Areopagus at Athens]}, has-been-asserting, "Men, Athenians, I-am-observing you according-to all as more-religious/superstitious,
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 for, being-come-through and observing-anew the devotion-effects of{you}, I-discover also [a] platform in to{which} it-had-been-written-upon, 'to{[an] unknown god}.' So, whom without-knowing you-are-well-devoting, I am-messaging-according-to the-same[masculine] to{you}.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 The God, the make[ing] the world and all the in to{same}, the-same, Lord, of{heaven} and of{earth} originating-under, is_not_housing-down in to{handmade temples},
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 nor under of{hands} of{men} he-is-being-healed/given-therapy/treatment/attendance, being-necessitated-toward of{some}, same giving to{all} being-alive[noun] and breath and the all.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 Besides, he-makes out of{one blood} every nation of{men} to-be-housing-down upon the every face of{the earth}, define[ing] having-been-set-toward seasons and the placed-boundary-ias of{the housing-down} of{same},
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 to-be-seeking the God, if consequently yet they-might-handle same or might-discover, and yet not far from of{each one} of{us} originating-under,
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 for in to{same} we-are-being-alive and are-being-moved and are-being, as also some of{the makers/authors} according-to you have-said, for of{the} also become[noun] we-are-being.
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 So, [the] become[noun] originating-under of{the God}, we-are_not_owing to-be-deciding the divine to-be-being similar/analogous to{gold} or to{silver} or to{stone}, to{engrave-effect/stamp-effect/impression} of{craft/art} and of{in-desire} of{man}.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 So, by-contrast, the God, behold[ing]-over/support[ing]/sustain[ing] the times of{the without-knowledge}, now is-messaging-aside the[neuter plural] to{the men} all everywhere to-be-changing-mind/thinking,
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 according-that he-stands [a] day in to{which} he-is-being-about to-be-judging the housed/inhabited[noun] in to{justice-ness} in to{[a] man whom} he-defines, have[ing]-aside/present[ing] faith to{all}, stand[ing]-up/anew same out of{dead}."
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 Moreover, hear[ing] "stand-up/anew-sis[i.e. state of resurrection] of{dead}," on-one-hand, the[plural] have-been-joke-izing; on-the-other-hand, the[plural] say, "We-will-hearken-to of{you} about of{the-same} also again."
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 The-same-ly the Paul comes-out out of{[the] midst} of{same}.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 Moreover, some men, adhered to{same}, believe, in to{whom} also Dionysius, the Areopagite, also [a] woman to{name} "Damaris," and different-others together-with to{same}.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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