Apocalipse 2
Garth's Hyper-literal Translation (GHT) vs MNT
1 To{the messenger} of{the out-calling} in to{Ephesus} write, 'The holding the seven stars in to{the right[hand]} of{same}, the walking-around in to{midst} of{the seven lampstands, the golden} is-saying these[neuter]-here,
1 “Tur iti i Ephesus ekaleisia ana tounamatar isan inakirum: Iti tur i Orot daman etei seven uman ana asukwafune ebobotanen naatu ramef etei seven hai abatabat gold amaim hiwowaben hai foun bat ereremor i ana tur.
2 "I-have-beheld the works of{you} and the toil of{you} and the remain-under-ance/perseverance of{you}, and that you-are_not_enabling-self to-bear[weight] bad and you-trial-ize the saying sameselves to-be-being sent-off[one]s, and they-are_not_being, and you-discover same false,
2 Ayu aso’ob o abistan isinaf, ayu aso’ob o yatenub wainabi bowabow fokarin men sanet ibow, ayu aso’ob o men karam boro sabuw kakafih bairi kwanikofan, naatu iyabowat tur abarayah hirouw hio, baise o ifufunih i en, naatu isusu’ubih i baifufuwenayah.
3 and you-are-having remain-under-ance/perseverance, and bear[weight] through the name of{me} and do_not_toil.
3 Ayu wabu’umaim kwa biyababan fokarih wanawanan kwarur men kwahahar kwai hamiyu’umih.
4 Contrariwise, I-am-having against of{you} that you-let-off/away the love of{you}, the first.
4 Baise iti i ayu au yaso’ar tur kwa isa, marasika kwabiyabuwu na’atube boun men kwabiyabuwu.
5 So, be-remembering whence you-have-fallen and change[your]mind/thinking and do the first works. Moreover, if I-am_not_being-come to{you}, speedily also I-will-move the lampstand of{you} out of{the place} of{same}, if-supposing you-would_not_change-mind/thinking.
5 Kwa anamanin men sanet kware’ere i kwaso’ob, imih bowabow kakafihine kwanamatabir naatu marasika abistan kwasisinaf i kwanasinaf maiye. Baise kakafihine men kwanamamatabir, ayu boro isa anan a ramef hai batabat hai efanamaim anabosair.
6 Contrariwise, you-are-having the-same[neuter singular], that you-are-hating the works of{the Nicolaitans}, which also-I am-hating.
6 Baise sawar ta’imonamo i kusisinaf gewas. Nikolas sabuw hai sinaf kakafih i o men kukokok, ayu auman men akokok.
7 The having ear: hear what the Spirit is-saying to{the out-callings}. To{the conquering} I-will-give to{same} to-eat out of{the wood} of{the being-alive[noun]}, which is-being in to{the garden} of{the God} of{me},"'
7 Tain hinama’am na’at Anun Kakafiyin ekaleisia isan eo kwanowar! Sabuw iyabowat bai’akir hibisnowah ayu karam boro yawas ana ai ro’on anitih hina’aan, ai nati i God ana masaw Paradise wanawanan ebatabat.”
8 and to{the messenger} of{the out-calling} in to{Smyrna}, write, 'The first and the last, who becomes dead and is-alive, is-saying these[neuter]-here,
8 “Iti tur inakirum Simena ekaleisia ana tounamatar isan. Tur iti i orot busurufinayan naatu baisawarinayan, iti orot i morob naatu misir maiye yawasin ema’am i ana tur.
9 "I-have-beheld the works of{you} and the pressure/constriction/oppression and the destitute-ia. Contrariwise, you-are-being rich, and the evil-assertion-ia out of{the[plural] saying} sameselves to-be-being 'Judeans,' also they-are_not_being; contrariwise, [a] gathering[translit. 'synagogue'] of{the Satan/adversary}.
9 Ayu kwa abai’akir, naatu a sawar en kwabi’akir i ayu aso’ob, baise anababatun kwa i sawar wairaf. Naatu sabuw hibijew moyamoy kwa isa tur kakafih hio i ayu aso’ob, nati sabuw i men Jew anababatun, nati sabuw i Satan ana kou’ay!
10 Be-fearing nothing which you-are-being-about to-suffer. Behold, the devil/slanderous is-being-about to-cast out of{you} into custody, in-which-place you-may-be-trial-ized and will-have pressure/constriction/oppression of{ten days}. Be-becoming faithful even-to of{death} and I-will-give to{you} the garland/crown of{the being-alive[noun]}.
10 Bai’akir wanawanan kwanarur men kwanabir, kwananowar Demon mowan boro nabonawiy dibur nayariyi routobon nit, veya etei ten ana fofonin biyababan kwanab. Kwanabatkikin, morob na’at kwanamorob, naatu ayu boro ma’ama wanatowan ana kowas anit.
11 The having ear: hear what the Spirit is-saying to{the out-callings}. The conquering, no, would_not_be-done-injustice/injured out of{the death, the second},"'
11 O yait tain ema’am, abistan Anun Kakafiyin ekaleisia sabuw isah eo inanowar. Orot yait bai’akir bisnowah boro men morob bairou’abin ana biyababan nab.”
12 and to{the messenger} of{the out-calling} in to{Pergamum} write, 'The having the sword, the double-edged, the sharp/penetrating, is-saying these[neuter]-here,
12 “Iti tur inakirum Pergamum ekaleisia ana tounamatar isan. Iti tur i orot ana kaiy wan rororon so’arin ana tur.
13 "I-have-beheld where you-are-housing-down, which-where the throne of{the Satan/adversary}, and you-are-holding the name of{me} and you-do_not_deny the faith of{me} in to{the days which} Antipas, the witness of{me}, the faithful, who is-killed-off/away aside/beside to{you}, which-where the Satan/adversary is-housing-down.
13 Ayu aso’ob nati bar merar o kuma’am i Demon Ana Aiwob ana urama’ama efan, baise o i turobe ayu wabu’umaim kuma’am, naatu men sawar afa’amaim a baitumatum fatumimih, nati ana veya Demon nati’imaim ma’am, imih ayu au baitumatumayan Antipas hirab morob.
14 Contrariwise, I-am-having [a] few against of{you}, that you-are-having there [plural]holding the teaching [of-]Balaam, who has-been-teaching the Balak to-cast scandal in-sight of{the sons} [of-]Israel to-eat idol-sacrifices and to-be-sexually-immoral.
14 Baise sawar afa kusisinaf isan ayu men abiyasisir. Nati biyamaim i sabuw afa Balam ana bai’obaiyen hibai hima’am, Balak hi’obaiy Israel sabuw bonawiyih bay aibat isah hisisibor hi’aa bowabow kakafih sinafuyah himatar hima tibiwa’an kwanekwan.
15 The-same-ly you-are-having, also you holding the teaching of{the Nicolaitans} similarly.
15 Ef nati ta’imon sabuw afa nati wanawanahimaim i Nikolas ana sabuw bai’obaiyen ta’imon tibi’ufunun.
16 So, change[your]mind/thinking; moreover, if I-am_not_being-come to{you} speedily, also I-will-war across of{same[plural]} in to{the sword} of{the mouth} of{me}.
16 Isan imih bowabow kakafihine dogor kwanikitabir kwanatit, o en ayu boro’omo anan kaiy iti awau’umaim bairi aniyow.
17 The having ear: hear what the Spirit is-saying to{the out-callings}. To{the conquering} I-will-give to{same} of{the manna, the having-been-hidden/concealed} and I-will-give to{same} [a] white pebble, and upon the pebble [a] new name having-been-written, which not-one has-beheld if not the taking,"'
17 O yait tain nama’am na’at Anun Kakafiyin ekaleisia isah eo nanowar! Orot yait bai’akir ebisnowah i boro wa’iwa’irin ana bay anitin, naatu kabay biyan kwes tafanamaim wabin boubun hikirum inu’in auman boro anitin, nati boro men yait ta naso’ob baise orot ebaib akisinamo.”
18 and to{the messenger} of{the out-calling} in to{Thyatira-s} write, 'The son of{the God}, the having the eyes of{same} as flame of{fire} and the feet of{same} analogous to{copper-frankincense} is-saying these[neuter]-here,
18 “Iti tur inakirum Taiyatira ekaleisia ana tounamatar isan. Iti Tur i God Natun biyanane enan, matan i wairafabe ebitakir, naatu an i kabay wabin brass biyan hisafam ekukusisiaribe.
19 "I-have-beheld of{you} the works and the love and the faith and the service and the remain-under-ance/perseverance of{you}, and the works of{you} also the[plural] last more-than of{the[plural] first}.
19 O abisa kusisinaf i ayu aso’ob, o a yabow, a baisnubanub, a bowabow, naatu anutanub, naatu boun abisa kusisinaf i tafan hiya’abar wan isisinaf i inatabir.
20 Contrariwise, I-am-having against of{you} that you-are-letting-off/away the woman of{you}, Jezebel, the is-saying sameself prophet, and is-teaching and is-leading-astray the my slaves to-be-sexually-immoral and to-eat idol-sacrifices,
20 Baise sawar ta o wanawananamaim ema’am isan ayu men abiyasisir, anayabin o babin wabin Jezebel taiyuwin God ana dinab babin rouw eo, o airi kwaikofan, ana bai’obaiyenamaim ayu au akirwairafih nawiyih ef hisa’ir hin baiwa’an kwanekwan wanawanan hirun naatu bay aibat isah hisisibor hibow te’aau.
21 and I-give same time in-which-place she-may-change-mind, and she-is_not_will-ing to-change-mind out of{the sexual-immorality} of{same}.
21 Ayu i veya aitin ana bowabow kakafihine dogor baikitabir tab isan, baise i men ekokok baiwa’an kwanekwanane dogoron nikitabir.
22 Behold, I-am-casting same into [a] couch/bed, and the adultering alongside of{same} into large pressure/constriction/oppression, if-supposing they-may_not_change-mind/thinking out of{the works} of{same[singular]},
22 Imih ayu boro biyababan ana gem tafan ana yara’ah naatu iyabowat bairi hibiwa’an boro bai’akir kakafin maiyow hinab biyah nababan. Baise iyab babin ana kakafihine hinabihir hinatitit i boro anihamiyih.
23 and I-will-kill-off/away the offsprings of{same[singular]} in to{death}, and all the out-callings will-know that I am-being the investigating kidneys and hearts, and I-will-give to{you[plural]}, to{each}, according-to the works of{you[plural]}.
23 I natunatun auman boro ana rouw hinamorob. Imaibo ekaleisia etei boro hinaso’ob ayu i orot babin dogoroh naatu hai not etei anuteteyan aso’ob, imih abisa kwasisinafumaim boro wan anay anit.
24 Moreover, to{you} I-am-saying, to{the remaining, the} in to{Thyatira-s}, as-many-as are_not_having the teaching, the-same, the-who do_not_know the[plural] deep of{the Satan/adversary}, as they-are-saying, I-am_not_casting upon you another weight.
24 Baise kwa turin nati Taiyatira wanawanan kwama’am iti bai’obaiyen kakafin men kwabi’ufunun, kwa ‘Satan ana bai’obaiyen buriburih men kwaso’ob,’ imih ayu boro men bit ta anitimih.
25 More-ly, what you-are-having, hold even-to of{which} supposing I-may-arrive,
25 Baise abisa biyamaim ema’am i kwanabukikin kwanama’am ayu anan.
26 and the conquering and the keeping the works of{me} even-to of{finish/completion} I-will-give authority to{same[singular]} upon of{the nations},
26 Orot yait bai’akir nisnowah naatu au kokomaim nama nasinaf nan yomanin natitit ayu boro fair anitin tafaram etei isah.
27 and 'he-will-shepherd same[plural] in to{iron staff} as the vessels, the[plural] potter-ive/pottery-ive, will-be-worn-down-together/broken/crushed,'
27 Tamai fair bitu na’atube boro ana fair anitin.
28 as also-I have-taken beside of{the Father} of{me}, and I-will-give to{same} the star, the early/morning-ive.
28 Ayu boro marauman Maragias anitin.
29 The having ear: hear what the Spirit is-saying to{the out-callings},"'
29 O yait tain nama’am na’at Anun Kakafiyin Ekaleisia isah tur eo inanowar!”
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