Apocalipse 21
Garth's Hyper-literal Translation (GHT) vs AAI
1 and I-behold [a] new heaven and [a] new earth, for the first heaven and the first earth come-off/away, and the seawater is_not_being, still,
1 “Imaibo ayu mar boubun naatu tafaram boubun aitin. Mar wantoro’ot ma’am naatu tafaram wantoro’ot ma’am etei sawar, riy auman saki iwa’an.
2 and I-behold the city, the holy, new Jerusalem, descending out of{the heaven} from of{the God}, having-been-prepared as [a] bride having-been-arranged/ordered to{the man} of{same[feminine]},
2 Ayu bar merar kakafiyin, Jerusalem boubun mar God biyanane tit re’er aitin, babitai tabin isan ti’abur aawan biyan baitubarin isan enan na’atube.
3 and I-hear of{large sound out of{the heaven}, saying}, "Behold, the lodge/tabernacle of{the God} alongside of{the men}, and he-will-lodge/tabernacle alongside of{same[plural]}, and same[plural] will-be [the] people of{same} and same, the God, will-be alongside of{same[plural]} God of{same[plural]},
3 Naatu urama’amamaim fanan aumetawat anowar eo, ‘Boun God ana sabuw biyah i ana bar matar, naatu boro bairi hinama. I boro ana sabuw hinamatar naatu God taiyuwin boro hai God namatar bairi hinama.
4 and he-will-oil-out every tear from of{the eyes} of{same[plural]}, and the death will_not_be, still, nor mourn-ness, nor cry-out, nor fatigue/exhaustion will_not_be, still, that the firsts come-off/away-from,"
4 maturih nasafamen. Nati’imaim morob boro men namatar maiye’emih, o yababan o rerey o baiyababan, anayabin marasika ana sawar i earuwasair sawar.’”
5 and the being-seated upon of{the throne} says, "Behold, I-am-making all new," and he-is-saying to{me}, "Write, that the-same, the words, are-being faithful and genuine,"
5 Orot nati ana urama’ama’amaim ma’am, eo, “Ayu sawar etei asinaf tibiboubuh.” Imaibo eo, “Iti inakirum nara’iy anayabin iti tur i turobe naatu karam boro hinitumatum.”
6 and he-says to{me}, "I-have-become, I, the alpha[character name, translit.] and the omega[single character], the origin and the completion. I will-give to{the thirsting} out of{the fountain} of{the water} of{the being-alive[noun]} gratuitously.
6 Ayu isou eo, “Sawar etei aisawar! Ayu i An naatu Yomanin, Busurufinayan naatu Baisawarinayan. Yait sikan namamamah ayu boro yawas ana harew buruburur aurin baiyan en anitin natom.
7 The conquering will-inherit the-same[plural] and I-will-be God to{same} and same will-be [a] son to{me}.
7 Orot yait baiyow fokarin nabisnowah, i boro sawar etei ayu biyou’une nabow ayu i ana God naatu i boro ayu natu namatar.
8 Moreover, to{the[plural] cowardly and unbelieving/unfaithful and having-been-abominated[i.e. disgusted by, abhorred] and murderers and sexual-immoral-ers and potion-ers and idol-employers and all the false}, the share/portion/part of{same[plural]} [is] in to{the lake, the being-ignited} to{fire} and to{brimstone/sulfur}, which is-being the death, the second,"
8 Baise baiwawa’irayah, baitumatum atih, eteni, asbunuwenayah, baisesebarayah, farumayah, God ana baimataren sawar kwafirenayah, naatu baifufuwenayah etei, hai efan i wairaf fora’abin in ebitakir ana kukufamaim hinara’iy na’afufurih. Nati i morob bairou’abin.”
9 and one out of{the seven messengers, the having} the seven [shallow]vessels/dishes/bowls/urns/vials/[translit.]phials, the brimming of{the seven blows, the lasts}, comes and speaks alongside of{emphatically-me}, saying, "Come!, I-will-show to{you} the bride, the woman, of{the lambkin},"
9 Tounamatar seven wanawanahimaim tounamatar bai seven tew seven yomanin ana sawow kakafih yumatah ta ta bobotanen isou eo, “Kuna ayu boro Babitai boubun Lamb aawan ani’obaiy ina’itin.”
10 and he-carries-off/away me in to{spirit} upon [a] large and high mountain, and shows to{me} the city, the holy Jerusalem, descending out of{the heaven} from of{the God},
10 Naatu Anun kakafiyin matou bora’ah tounamatar eabaru airi an oyaw gagamin manin na’in tafan atit, naatu tafaram kakafiyin, Jerusalem bar merar God biyanane re nan i’obaiyu.
11 having the esteem/glory of{the God}, the luminary/illuminator of{same} similar/analogous to{most-valuable stone} as to{stone being-crystalized}, to{jasper},
11 God ana gewasin auman eargawu tafaram mamarakaw ana itinin i agim bonamanamarinabe, sawar ta woun o wair jasper na’atube, kumedarin crystal na’atube.
12 having [a] large and high [city/fortification]wall having twelve gateways, and upon to{the gateways} twelve messengers, and names having-been-written-upon which[plural] is-being names of{the twelve tribes} of{[the] sons} [of-]Israel,
12 Iti bar merar ana fur i gagamih naatu manih. Ana etawan awah etei twelve naatu tounamatar etei twelve nati awahimaim, naatu nati etawanamaim i Israel sabuw hai big twelve wabih i hikirum.
13 from of{rising/[east]} three gateways, and from of{north/northeast} three gateways, and from of{south/southwest} three gateways, and from of{settings/[west]} three gateways,
13 Naatu etawan tounu i veya eyeyene hiya, etawan tounu i oyawane, tounu torene, tounu veya ere’erene.
14 and the [city/fortification]wall of{the city} having twelve foundations and, upon of{same[plural]}, names of{the twelve sent-off[one]s} of{the lambkin},
14 Bar merar gagamin ana faf i twelve naatu ana wabat etei twelve tafahimaim hiwowab, nati’imaim Lamb ana tur gewasin abarayah wabih.
15 and the speaking alongside of{emphatically-me} has-been-having [a] golden reed/staff measure, in-which-place he-would-measure the city and the gateways of{same} and the [city/fortification]wall of{same},
15 Tounamatar ayu iu’uwu, umanamaim i fufunen ana isik gold bai bar merar etawan, naatu bar merar ana fur fufunen isan.
16 and the city, four-corner/angle/quarter-ive, is-being-lain, and the length of{same} as-much-as the breadth, and he-measures the city to{the reed/staff} upon stadia[plural, Latin "stadium," the measure of distance] of{twelve thousand}, the length and the breadth and the height of{same} is-being equal,
16 Tounamatar re na fufun i’itin tainin rororon etei i ta’imon, ana manin naatu ana tayabar i hairi ta’imon, anayabin tainin rounane ana manin isan fufufun 2,400 kilometres. Naatu tainin roun ana tayabar isan fufufun auman i 2, 400 kilometres
17 and he-measures the [city/fortification]wall of{same} of{[a] hundred forty four cubits} measure of{man}, which is-being of{messenger},
17 Imaibo ana faf fufun ana badowanin i’itin i at tanabat taniyab tanan etei 60 metres na’atube.
18 and the in-building-sis[i.e. state of building]/structure/construction of{the [city/fortification]wall} of{same} has-been-being jasper, and the city purged/clean gold-piece similar/analogous to{purged/clean glass},
18 Bar merar ana faf i kabay wabin jasper imaim hifaf, naatu bar merar tutufin etei ana itin i goldawat, matan diridirin kiyam na’atube.
19 the foundations of{the [city/fortification]wall} of{the city} having-been-arranged/ordered to{every valuable stone}, the foundation, the first, jasper, the second, lapis-lazuli[perhaps improperly translit. "sapphire"], the third, chalcedony, the fourth, emerald,
19 Bar merar ana faf an ana wabat i kabay gewasih yumatah ta ta imaim hi’abur. Ana wabat wantoro’ot i kabay wabin jasper, bairou’abin saphire, baitounin i agate, baikwafi’inin i emarod.
20 the fifth, sardonyx, the sixth, Sardian/sardine/sardium/carnelian, the seventh, peridot/chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth[stone]/jacinth, the twelfth, amethyst,
20 bai five i onyx bai six i kanerian, bai seven karisorait, bai eight i berer, bai nine i tofas, bai ten i kalisedoni bai eleven jesinet, bai twelve ametis.
21 and the twelve gateways, twelve pearls up/anew into each of{the gateways} has-been-being out of{one pearl}, and the broad[space] of{the city} purged/clean gold-piece as through-daylight/transparent/translucent glass,
21 Etawan etei twelve i kabay biyah mudid imaim hiya, naatu etawan ta’ita’imon etei i kabay biyah mudidimaim hi’abur, ef gagamin i gold akisin hirab kiyam na’atube.
22 and I-do_not_behold [a] temple in to{same}, for the Lord, the God, the all-mighty, is-being [a] temple of{same} and the lambkin,
22 Bar merar gagamin wanawanan Tafaror Bar men aitin, anayabin God fairin naatu Lamb taiyuwih i Tafaror Bar.
23 and the city is_not_having need of{the sun} nor of{the moon} in-which-place they-may-be-revealing to{same}, for the esteem/glory of{the God} light-izes same, and the lamp of{same} [is] the lambkin,
23 Bar merar men ekokok veya, o sumar tafanamaim nararan, anayabin God ana bonamanamarin marakaw ebitin, naatu Lamb i ana ramef.
24 and the nations will-walk-around through of{the light} of{same}, and the kings of{the earth} are-carrying the esteem/glory of{same[plural]} into same,
24 Tafaram tutufin boro i ana marakawinamaim hinaremor naatu tafaram hai aiwob boro hai guguw hinabow wanawanan hinarun.
25 and the gateways of{same}, no, would_not_be-closed of{day}, for night will_not_be there,
25 Etawan awah boro mar etei bobotawiyen hina’in, boro men ta hinahir, anayabin nati’imaim boro aurin gugumin en.
26 and they-will-carry the esteem/glory and the value of{the nations} into same,
26 Tafaram ana gewasin naatu ana baibifa’en sawar boro hinabow bar merar wanawanan hinarun.
27 and no, every common-ing[i.e. making vulgar/unclean] and doing abomination and falsehood would_not_come-into into same if not the[plural] having-been-written in to{the scrollet} of{the being-alive[noun]} of{the lambkin},
27 Naatu sawar men rousouwin na’atube sabuw iyabowat biya’ohow ana gubagub naatu baifufuwen ana gubagub auman tema’am boro men hinarun. Baise iyabowat wabih Lamb ana bukamaim hikikirum akisih boro hinarun.
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