Apocalipse 10
Garth's Hyper-literal Translation (GHT) vs AAI
1 and I-behold another strong messenger descending out of{the heaven}, having-been-draped-around [a] cloud, and the rainbow/halo upon of{the head} of{same}, and the face of{same} as the sun, and the feet of{same} as pillars of{fire},
1 Imaibo ayu tounamatar ta fairin marane tit sakuk wanawanan earmetan auman re nan aitin. Ukwarinamaim ana kaniy rouw naatu an ana itinin wairaf na’atube matan yafuyafun auman, ana yumat i veya na’atube rarasib.
2 and having in to{the hand} of{same} [a] scrollet-let[double diminutive] having-been-opened-up, and he-places the foot of{same}, the right, upon of{the seawater}; moreover, the left, upon of{the land},
2 Umanamaim fef firorow kikimin rusasar auman rena, an ana’asukwafune riy yan bat naatu an ana beyawane me yan bat,
3 and he-cries-out to{large sound} even-as [a] lion is-growling, and when he-cries-out, the seven thunders speak the sounds of{sameselves},
3 fanan aumetawat na’in e’afa’af ananowarin i lion egagaran na’atube, eafa’af ufunamaim, gunum etei seven gugugug hiwa’an hiya’afut.
4 and when the seven thunders speak, I-have-been-being-about to-be-writing, and I-hear [a] sound out of{the heaven} saying, "Affix-with-seal what the seven thunders speak and you-should_not_write same,"
4 Naatu hibiya’afut ana veya ayu ata kirumamih abubusuruf, baise marane fanan ta eo, “Abisa gunum seven hio inonowar ana wa’iwa’irin o akisimo inabotan men bukamaim inakirum!”
5 and the messenger whom I-behold having-stood upon of{the seawater} and upon of{the land} lifts the hand of{same}, the right, into the heaven,
5 Imaibo tounamatar riy yan naatu me yan bat ai’itin uman ana asukwafune au mar bora’ah.
6 and swears to{the being-alive} into the eons of{the eons}, who creates the heaven and the[plural] in to{same}, and the land and the[plural] in to{same}, and the seawater and the[plural] in to{same}, that time not-still will-be;
6 Naatu orot nati wanatowan, wanatowan ema’am isan mar tafaram riy sawar etei sinafen wanawanan tema’am, Regah God wabinamaim eo baifaro eo, “Veya boro men ta au’uf tananawiyimih!
7 contrariwise, in to{the days} of{the sound} of{the seventh messenger} when-supposing it-may-be-being-about to-be-trumpeting and the mystery of{the God} is-completed, as it-good-message-izes the slaves of{sameself}, the prophets,
7 Baise tounamatar bai seven ana tour nabababin ana veya God ana kirikirifot abisa kurerereb ana dinab orot nonowar na’atube boro natit yomanin na’asa’ub.”
8 and the sound which I-hear out of{the heaven} [is] again speaking alongside of{emphatically-me} and saying, "Be-withdrawing. Take the scrollet-let[double diminutive], the having-been-opened-up in to{the hand} of{the messenger, the having-stood} upon of{the seawater} and upon of{the land},"
8 Imaibo fanan maramaim anonowar iban iuwu maiye eo, “Kwen buk nati tounamatar riy yan naatu me yan ebatabat umanamaim rusasar inu’in kubai.”
9 and I-come-off/away toward the messenger, saying to{same} to-give to{me} the scrollet-let[double diminutive], and he-is-saying to{me}, "Take and eat-down same, and it-will-embitter the cavity-ia of{you}; contrariwise, in to{the mouth} of{you} it-will-be sweet/pleasant as honey,"
9 Imih ayu ana tounamatar ai fefeyan buk kikimin baitu isan ao, iuwu eo, “Kubai naatu ku’aan, kamokam boro nitenkuyakuy baise awamaim ina’ani’an ana mumunin boro tafu’ube.”
10 and I-take the scrollet-let[double diminutive] out of{the hand} of{the messenger} and eat-down same, and it-has-been-being in to{the mouth} of{me} as sweet/pleasant honey, and when I-eat same the cavity-ia of{me} is-embittered,
10 Tounamatar umanamaim buk firorow abai naatu aan, ani’aan ana mumunin i tafu’ube baise ani’aan ufunamaim kamoukamou itenkuyakuy.
11 and he-is-saying to{me}, "It-is-necessitating you again to-prophesy upon to{peoples} and to{nations} and to{tongues} and to{many kings},"
11 Imaibo hi’uwu, “God ana tur sabuw moumurih, tafaram ta ta, tur ta ta, naatu aiwob ta ta isah ina’orereb maiye.”
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