2 Coríntios 8

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Moreover, we-are-know-izing to{you}, brothers, the grace/favor of{the God}, the having-been-given in to{the out-callings} of{the Macedonia},

¹ Taitu tuwai’inah, God ana manaw ana kabeber Kirisiyan sabuw tafaram Masedonia tema’am bi’obaiyih isan i a tur ao’owen kwanaso’ob.

² that in to{much esteem-ness/repute/credit/approval/qualification} of{pressure/constriction/oppression} the excess-ia of{the joy} of{same} and the according-to of{depth} destitute-ia of{same} exceeds into the riches of{the simplicity/plainness/straightforwardness} of{same},

² I yababan kakafih ana routobon wanawanan hirun hin, aurih sawar en baise i hai yasisir i ra’at kwanekwan kabay hiyai.

³ that I-am-witnessing according-to enablement and aside enablement, voluntary/spontaneous,

³ Ayu a tur ao’owen, abisa hiya’iyai i doroh ana naniyan naatu kokomaim hiyai, baise kabay hiya’iy i tetebon.

⁴ alongside of{much call-aside-sis[i.e. state of calling aside]}, being-necessitated of{us} the grace/favor and the common-ia/association/participation/partnership of{the service, the} into the[plural] holy,

⁴ Aki hifefeyani men kikiminta atibaisih kabay turin atayai. God ana sabuw Judea tema’am isah.

⁵ and not according-as we-expect[ize]; contrariwise, they-give sameselves first to{the Lord} and to{us} through of{will-effect} of{God}

⁵ Abisa hiya’iyai i men aki anot na’atube hitayai, baise gagaminaka hiyai! Wan i hai yawas Regah isan hiya’asair, imaibo God ana kokomaim na’atube hisinaf, hai yawas aki isai hiya’asair hibaisi.

⁶ into the us to-call-aside Titus, in-which-place according-as he-initiates-in-ahead, the-same-ly also he-would-complete-upon into you and the grace/favor, the-same.

⁶ Imih Titus aifefeyan, iti bowabow i busuruf na’atuka nabow nan naatu kwa nibaisi iti yabow ana bowabow nabow nisawar.

⁷ Contrariwise, even-as in to{every[thing]} you-are-exceeding to{faith} and to{word} and to{knowledge} and to{every expedience} and to{the love} out of{you} in to{us}, in-which-place also in to{the-same, the grace/favor} you-may-be-exceeding.

⁷ Baise bowabow tutufin etei kwa isa i karam. Kwa kwabitumitum, kwa a turamaim, kwa a ukwar rerekabamaim. Isan imih aki akokok kwanibaisi bairit yabow ana bowabow tanabow

⁸ I-am-saying not according-to set-upon[noun]; contrariwise, through of{the expedience} of{different-others} and esteem-izing/evaluating the legitimate[i.e. become/born legitimately] of{the your love},

⁸ Ayu men roufafar ta aya’iy. Baise mi’itube sabuw ani’obaiyih hai naniyan kabay ya’inamaim nama saise kabay hinayai Kirisiyan sabuw afa hinibaisih, ayu asisinaftobon ana so’ob gewas kwa a yabow i turobe.

⁹ for you-are-knowing the grace/favor of{the Lord of{us}, Jesus Anointed}, that through[i.e. on account of] you, he-destitutes[verb], being rich, in-which-place you may-be-rich to{the destitute-ia} of{the-there},

⁹ Kwa ata Regah Jesu Keriso ana manaw ana kabeber i kwaso’ob. I isan sawar etei karam, baise kwa isa na akir orot matar saise i ana bai’akiramaim kwa boro niwa’ani kwanan totobuyoy wairaf kwanamatar.

¹⁰ and I-am-giving knowing[noun] in to{the-same}, for the-same is-carrying/bearing-together to{you}, the-who not only the to-do; contrariwise, also you-initiate-in-ahead the to-be-will-ing from last-year.

¹⁰ Ayu au not i iti na’atube anotanot, kwa iyab iti bowabow fai komur kwabusuruf kwabowabow ana gewasin boun kwanisawaren. Kwa baitinin ana bowabow i wan kwabusuruf kwabow, men bowabow sinaf akisin. Baise takokok tanasinaf namatar.

¹¹ Moreover, emphatically-now, also complete-upon the to-do, which-how even-according-as the desire-ahead-ia of{the} to-be-will-ing, the-same-ly also the to-complete-upon out of{the} to-be-having,

¹¹ Iti bowabow kwabusuruf kwabowabow i kwanisawar, saise abistan kwakok sinaf isan kwa yayakitifuw i kwanasinaf namatar naatu abistan kwa aur ema’am i kwanayai.

¹² for if the desire-ahead-ia is-being-lain-ahead according-to-which if-supposing anyone well-toward-acceptable may-be-having, not according-to-which he-is_not_having,

¹² A naniyanamaim baitinin nama’am, o a siwar i God ebaib anayabin i aurin sawar karam, abistan i aurin sawar men kakaram i men abistan ta.

¹³ for not in-which-place to{others} let-up-sis[i.e. state of letting up]/alleviation/relief, moreover to{you} pressure/constriction/oppression;

¹³ Aki men akokok afa isah aniwa’an naham naatu kwa isa aniwa’an nafokar, baise akokok roun roun na’abara’ah kwanibaibaisbonen.

¹⁴ contrariwise, out of{equality/equity} in to{the now season} the excess-effect of{you} into the deficient/lack-effect of{the-there-s}, in-which-place also the excess-effect of{the-there-s} may-become into the deficient/lack-effect of{you}, which-how it-may-become equality/equity,

¹⁴ Iti boun ana veya, kwa a mouramaim abistan hai kokok kwanibaisih, saise i hai mour ana veya kwa abistan kwakokok boro hinibaisi. Naatu nati kwa bairi wan kwayi anafofonin.

¹⁵ according-as it-has-been-written, "The does_not_much-more-ize the much and the does_not_diminish the few/sparse."

¹⁵ God ana tur Buk Atamaninamaim hikirum inu’in, “Naatu orot babin yait masaw teten ebob naatu orot babin yait masaw kukuf ebob i hairi anafofonin tefafour.”

¹⁶ Moreover, grace/favor to{the God, the giving} the same expedience over/for-the-sake of{you} in to{the heart} of{Titus},

¹⁶ Ayu God ana merar ayiy! Iti not ta’imon ayu anotanotabe Titus kwa isa enotanot.

¹⁷ that, on-one-hand, he-receives the call-aside-sis[i.e. state of calling aside]; on-the-other-hand, more-expedient, voluntary/spontaneous undertaking[participle], he-comes-out toward you.

¹⁷ Anayabin aki Titus i men abifefeyan akisin fanai bai enanamih, baise i taiyuwin ana kokomaim auman kwa nibaisimih enan.

¹⁸ Moreover, we-dispatch-together alongside of{same} the brother of{whom} [is] the praise-upon in to{the good-message} through of{all the out-callings}.

¹⁸ Naatu aki ai of ta i aiyun hairi tenan, ekaleisia sabuw etei i wabin tebobora’ah, anayabin tur gewasin eo ebibinan isan.

¹⁹ Moreover, not only; contrariwise, also hand-selected together-out-populace[i.e. companion abroad] of{us} under of{the out-callings} in to{the grace/favor, the-same, the being-served} under of{us} toward the esteem/glory of{the Lord} and desire-ahead-ia of{you},

¹⁹ Aki iti bowabow asisinaf, baise bowabow ta auman ekaleisia sabuw hirubin aki bairi anan nibaisi yabow ana bowabow anabow isan. Iti bowabow isan i Regah wabin abora’ara’ah, naatu sinafumaim abi’obaiyih.

²⁰ being-sent the-same[neuter], not who may-blemish-self us in to{the abundance, the-same, the being-served} under of{us},

²⁰ Aki a siwar kwaya’iy akakaif gewasin men aniwa’an kakaf orot babin isai tur hina’omih.

²¹ for thinking/minding-ahead good not only in-sight of{[the] Lord}; contrariwise, also in-sight of{men}.

²¹ Anayabin aki bowabow i mutufurin gewasin anabow isan i akokok, men Regah matanamaim akisin, baise sabuw matahimaim auman.

²² Moreover, we-dispatch-together to{same[plural]} the brother of{us} whom we-esteem-ize/evaluate in to{many} often expedient; moreover, being emphatically-now much more-expedient to{much confidence, the} into you,

²² Isan imih aki ata of tabo arubin bairi tenan, mar moumurin maiyow ef afa’ane arutubun a’itin i ebi’o’orot, i ekokok kwanekwan kwa nibaisih, anayabin kwa tafamaim i fair ebaib.

²³ if-of over/for-the-sake of{Titus}, my in-common/partner and together-worker into you, if-of brothers, sent-off[one]s of{us} of{out-callings}, esteem/glory of{Anointed}.

²³ Titus i ayu au of naatu ayu bowturou, ayu airi kwa anibaisi anabow, boun it tuwat na’atube. Iti orot rou’ab i ekalesia hirubin naatu Keriso wabin isan i tebobora’ara’ah.

²⁴ So, show-in/demonstrate-such-as-to-be-shown-in/demonstrated the in-show-sis[i.e. state of showing in]/demonstration of{the love} of{you} and of{[the] boast-sis[i.e. state of boasting]} of{us} over/for-the-sake of{you} into same[plural], and into [the] face of{the out-callings},

²⁴ Isan imih a yabow kwani’inuw iti oro’orot hina’itin saise ekaleisia hinasu’ubih gewas naatu hinaso’ob aki gewasinawat asisinaf imih kwa isa ao abi’o’orot.

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