2 Coríntios 4

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Through the-same, having the service, the-same, according-as we-are-shown-mercy, we-are_not_bad-ing-out;

¹ Isanimih God ana kabeberamaim iti bowabow bowamih itit, imih men gubamit ehuhuriramih.

² contrariwise, we-say-off/away/renounce/refuse/repudiate the[plural] hidden[adjective] of{the shame}, not walking-around in to{all-working-ia/craftiness}, nor baiting the word of{the God}; contrariwise to{the reveal-sis[i.e. state of revelation]} of{the truth}, standing-together sameselves toward every behold-together-sis[i.e. state of beholding together]/conscience of{men} in-sight of{the God}.

² Baise yawas biya’ohow hai sinaf kakafih wa’iwa’irih etei hima’am i tabihamiyen, men tabifufuwen o God ana tur tabobotabir kakafemih. Turobe tabibinan, God it ata sifroubonayan, saise afa so’obayah boro hinitutumit.

³ Moreover, also, if the good-message of{us} is-being having-been-covered, it-is-being having-been-covered in to{the[plural] perishing-off/away},

³ It tur gewasin tabibinan sabuw isah men nabirerereb na’at iyab kasikasiyih tema’am i boro kasiyomaim hinama.

⁴ in to{whom} the god of{the eon, the-same,} blinds the mind/thinking-effects of{the[plural] unbelieving/unfaithful} into the not to-splendor-ize/elucidate the light-ization/illumination of{the good-message} of{the esteem/glory} of{the Anointed}, who is-being [the] image of{the God},

⁴ Anayabin iti tafaram ana god baitumatum atih matah bofafaren, imih tur gewasin ana marakaw ekukusisiar men ti’i’itin naatu Keriso ana fair men tesoso’ob, nati tur i God taiyuwin.

⁵ for we-are_not_proclaiming sameselves; contrariwise, Anointed Jesus Lord; moreover, sameselves slaves of{you} through Jesus,

⁵ Anayabin aki men taiyuwi isai abibinanamih, baise aki tur a binan a’o’orerereb, Jesu Keriso i Regah naatu Keriso wabinamaim abi’akir kwa isa.

⁶ that the God, the say[ing] out of{darkness} to-shine light, who shines in to{the hearts} of{us} toward light-ization/illumination of{the knowledge} of{the esteem/glory} of{the God} in to{face} of{Jesus Anointed}.

⁶ God eo, “Guguminamaim marakaw kukusisiar.” Nati God ta’imon dogorot wanawanan iwa’an marakaw God ana bonamanamarinamaim Keriso yumatanamaim kusisiar ta’itin tasoso’ob.

⁷ Moreover, we-are-having the wealth, the-same, in to{earthenware vessels}, in-which-place the over-cast/inordinate-ness/disproportionate-ness of{the enablement/empowerment} may-be-being of{the God} and not out of{us},

⁷ Baise it iyab ayubit ana sawar gewasih noukwat kamaramaim hibu’ir wanawanan hiya ti’inu’in, ine ebi’obaiyit tasoso’ob fair gagamin i God nowan men it nowatamih.

⁸ in to{every[thing]} being-pressed/constricted/oppressed, contrariwise not being-narrow-spaced, being-perplexed, contrariwise not being-perplexed-out,

⁸ It mar etei roun roun yabat erarabit, baise men ebimkweyakweyarit, veya ta i takakasiy, baise ata not men erara’iy.

⁹ being-chased, contrariwise not being-left-in-down/against/left-behind, being-cast-down/against, contrariwise not perishing/being-destroyed-off/away,

⁹ Aki ai rakit moumurin maiyow, baise aki men abigaganamih, veya ta ta i kakafin anababatun wanawanan arur, baise aki men ebi’a’afiyi’imih.

¹⁰ always carrying-around the dead-sis[i.e. state of being dead] of{the Jesus} in to{the body}, in-which-place also the being-alive[noun] of{the Jesus} in to{the body} of{us} may-be-revealed,

¹⁰ Mar etei aki morob wanamaim abatabat Jesu hirab momorob na’atube, saise i ana yawas aki biyai’imaim nirerereb hina’itin.

¹¹ for ever[i.e. continually] we, the being-alive, are-being-given-aside/delivered into death through Jesus, in-which-place also the being-alive[noun] of{the Jesus} may-be-revealed in to{the die-able flesh} of{us},

¹¹ Anayabin it iyab yawasit tama’am Jesu wabinamaim it mar etei morobomaim tama’am, saise i ana yawas it biyatamaim nirerereb.

¹² such-as the death is-being-worked-in in to{us}; moreover, the being-alive[noun], in to{you}.

¹² Isan imih, iti ebi’obaiyit morob aki bairi ama areremor baise yawas i kwa bairi kwama’am.

¹³ Moreover, having the same Spirit of{the faith} according-to the having-been-written, "I-believe through-which I-speak," also we are-believing through-which also we-are-speaking,

¹³ God ana tur Buk Atamaninamaim hikirum hio, “Ayu ao anayabin ayu abitumatum.” Nati ayubin ana baitumatum ta’imon aki auman a’o anayabin abitumatum.

¹⁴ having-beheld that the rouse[ing] the Lord Jesus also will-rouse us through of{Jesus} and will-stand-aside/beside together-with to{you},

¹⁴ Anayabin aki aso’ob God Regah Jesu morobone biyawas, kwa bairit tanita’imon God nanamaim tanabat.

¹⁵ for the all through you in-which-place the grace/favor may-exceed the well-favor-ia/thanksgiving, much-more-ize[ing] through of{the many-more} into the esteem/glory of{the God},

¹⁵ Sawar tutufin hinamamatar i kwa a gewasin isan. Imih God ana kabeber sabuw moumurih tafahimaim nasuwa, sabuw boro tafan nayababar hinamour hinamisir merarayow God hinitin naatu God ana fair hinabora’ara’ah.

¹⁶ through-which we-are_not_bad-ing-out; contrariwise, if also the man outside[ly] of{us} is-being-through-ruined; contrariwise, the within of{us} is-being-up/anew-new-ed/renewed to{day} and to{day},

¹⁶ Ana’an nati Isan it men gubamit nahurir, basit it biyat eriririm baise wanawanat mar etei ebiboubun.

¹⁷ for the momentary light/quick/minor/paltry of{the pressure/constriction/oppression} of{us} is-work-izing-self-down/according-to according-to over-cast/inordinate-ness/disproportionate-ness into over-cast/inordinate-ness/disproportionate-ness, eternal weight of{esteem/glory}, to{us},

¹⁷ Anayabin it biyababan naatu bai’akir i men gagamin naatu boro men manin, baise iti biyababan naatu bai’akir imaim boro God ana toto ana buyoy ma’ama wanatowan kwanatarakwib kwanab.

¹⁸ not of{us watching} the[plural] being-viewed; contrariwise, the[plural] not being-viewed, for the[plural] being-viewed [is] toward-season; moreover, the[plural] not being-viewed [is] eternal,

¹⁸ Anayabin it i sawar ta’i’itah isah matat takubar tama ta’i’itinkikin, baise sawar wa’iwa’irih isah men tama tanuwanuwamih. Sawar abistan ta’i’itah i boro men manin hinama, baise sawar abistan wa’iwa’irih i boro hinama wanatowan.

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