1 Timóteo 2

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ So, first, I-am-calling-aside of{all} to-be-being-made necessitations, prayers, occur-in-sises[i.e. states of occurring in]/connections, well-favor-ias/thanksgivings, over/for-the-sake of{all men},

¹ Isan imih antoro’ot au ototofaren tur i iti, ata fefeyan, ata yoyoban, ata yoyobanwainen, naatu ata merarayow sabuw tutufin etei isah kwanayoyoban,

² over/for-the-sake of{kings}, and of{all the being} in to{have-over[noun]} [i.e. in charge], in-which-place we-may-be-leading-through [a] tranquil/simple and quiet livelihood in to{every good-devotion} and to{reverence},

² aiwob sabuw isah, naatu sabuw iyab hi’ukwarin tema’am auman isah kwanayoyoban, saise it etei tufuw nuwarobamaim tanama God tanakakafiy tanabora’ara’ah.

³ for the-same [is] good and received-off/away[adjective] in-sight of{the savior of{us}, God},

³ Ef iti i gewasin naatu God ata baiyawasenayan i ebiyasisir,

⁴ who is-will-ing all men to-be-saved and to-come into knowledge-upon of{truth},

⁴ i ekokok sabuw etei’imak yawas hinab naatu hinan tur anababatun hinaso’ob,

⁵ for [there is] one God; [there is] one also middleman/intermediary/mediator/arbitrator of{God} and of{men}, [the] man Anointed Jesus,

⁵ anayabin God i ta’imonamo, naatu orot foun bat sabuw bow na God bairi baitounuw isan i ta’imon, nati orot i Jesu Keriso akisin.

⁶ the give[ing] sameself price-of-release-in-place-of over/for-the-sake of{all}, the witness to{own seasons},

⁶ God ana sabuw baiyawasih isan ana veya yakitifuw inu’in na titit ana maramaim, Jesu Keriso taiyuwin ana yawas yare sabuw etei tubunih botaitih hitit.

⁷ into which I am-placed, proclaimer and sent-off[one]. I-am-saying truth in to{Anointed}; I-am_not_falsifying/being-falsified, [a] teacher of{nations} in to{faith} and to{truth}.

⁷ Ana’an nati isan ayu tur abarin naatu tur binan isan God rubinu atit Ufun Sabuw isah baitumatum ana tur naatu turobe abi’obaibiyih. Ayu men abifufuwen ayu i tur anababatun au’uwi.

⁸ So, I-am-intending the men to-be-praying in to{every place}, lifting-upon pious hands apart-from of{wrath} and of{dialog-iz-ation}.

⁸ Isan imih ayu akokok kwafiren ana efan tata’amaim oro’orot etei umah kakafiyin hinabora’ah hinayoyoban, men yaso’ar gamin auman.

⁹ As-same-ly also the women to-be-arranging/ordering sameselves in to{orderly outfit/garb} alongside of{modesty} and of{sound-disposition}, not in to{weave-effects} or to{goldlet} or to{pearls} or to{much-completed/precious/costly outer-garment-set};

⁹ Iban maiye ayu akokok baibin hai faifuw i hina’osen gewas, naatu aribuh men yumatan ta ta hina’am kwanikwaniy, sawar hai baiyah gagamih hinabow aribuhimaim hinaya hinakusisiar, naatu faifuw baiyah gagamih hina’osenamih,

¹⁰ contrariwise, what is-being-fitting to{women messaging-upon-selves[i.e. professing]} God-devote-ia through of{beneficial works}.

¹⁰ baise itinin gewasin i hai faifuwamih hina’us, God kwafirin hirouw teo’o na’atube God ana kok hinasinaf sabuw afa hinibaisih.

¹¹ [A] woman: be-learning in to{quiet-ia} in to{every set-under/subjection}.

¹¹ Baibin so’ob hinakokok i hai yawas hinayare hinanutanubamo hinama tur hinanowar,

¹² Moreover, I-am_not_upon-turning to{[a] woman} to-be-teaching, nor to-be-dominating of{man}; contrariwise, to-be-being in to{quiet-ia},

¹² ayu men abibasit baibin boro bai’obaibiyenayah hinamatar naatu men orot isah hini’ukwarin, baise baibin i awah nafot hinanutanubamo hinama.

¹³ for first Adam is-formed/molded; thereafter Eve,

¹³ Anayabin God i wantoro’ot Adam sinaf matar, imaibo Eve sinaf matar.

¹⁴ and Adam is_not_deceived/defrauded; moreover, the woman, deceived/defrauded-out, has-become in to{step-aside-sis[i.e. state of stepping aside]}.

¹⁴ Naatu Adam i men wan hikubibiruwimih baise babin i wan hikubibiruw naatu bowabow kakafin sinaf.

¹⁵ Moreover, she-will-be-saved through of{the offspring-become-ia[i.e. offspring-bearing]}, if-supposing they-may-remain in to{faith} and to{love} and to{holy-ization} alongside of{sound-disposition}.

¹⁵ Baise baibin hai toub ana maramaim God boro nibaisih yawas nitih, nati i baitumatum, yabow naatu kakafiyinamaim hinabukikin hinama gewasin hinasisinaf na’at.

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