1 Pedro 3
Garth's Hyper-literal Translation (GHT) vs AAI
1 Similarly, the women being-set-under/subjected to{the own men}, in-which-place also if some are-being-unpersuaded/stubborn/noncompliant to{the word}, through of{the turn-anew/conversion} of{the women} they-may-be-gained without of{word},
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
2 see[ing]-upon the pure/innocent turn-anew/conversion of{you} in to{fear},
2 Anayabin kwa ayawas ana itinin i uhewbitan.
3 of{whom}: be-being not the outwardly of{weaving[noun]} of{hairs} and of{place-around-sis[i.e. state of placing around]} of{gold-pieces} or arrangement/order/system of{clothe-sis[i.e. state of clothing]} of{outer-garments};
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
4 contrariwise, the hidden[adjective] man of{the heart} in to{the un-ruinable} of{the meek and quiet spirit}, which is-being much-completed/precious/costly in-sight of{the God},
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
5 for the-same-ly at-what-time also the holy women, the expect[ize]-ing into God, have-been-arranging/ordering sameselves, being-set-under/subjected to{the own men},
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
6 as Sarah hearkens-under to{the} Abraham, calling same "lord," of{whom[feminine]} you-are-become offsprings doing-beneficial and no fearing no-one[feminine] distraught/upset/dismay/agitate-sis[i.e. state of being distraught/upset/dismayed/agitated].
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
7 The men, similarly, housing-together according-to knowledge as to{weaker vessel, the womanly}, assigning/attributing/imparting/appropriating/dispensing-off/away value as also together-inheritors of{grace/favor} of{being-alive[noun]} into the not to-be-being-cut-in the prayers of{you}.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
8 Moreover, the completion, all same-consider/deem-ive, same-passion/suffer-ive[translit. "sympathetic"], brotherly-fond, well-affected-inwardly[i.e. feeling good compassion], humble-prudent,
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
9 not giving-off/away bad in-place-of of{bad} or insult-ia in-place-of of{insult-ia}. Moreover, the-in-opposition/contrary, good-word-ing, that into the-same you-are-called, in-which-place you-may-inherit good-word-ia,
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
10 for "the will-ing to-be-loving being-alive[noun] and to-behold beneficial days, [he:] stop/cease the tongue of{same} from of{bad} and lips of{same} of{the} not to-speak bait.
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
11 [He:] incline-out/eschew/avoid from of{bad} and [he:] do beneficial. [He:] seek peace and [he:] chase same,"
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
12 that "[the] eyes of{[the] Lord} [are] upon [the] just, and [the] ears of{same} into necessitation of{same}; moreover, [the] face of{[the] Lord} [is] upon [the] doing bad,"
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
13 and who[?], the will-mistreat[ing] you, if-supposing you-may-become zealots of{the} of{beneficial}[?]
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
14 Contrariwise, blessed, if also you-might-be-suffering through justice-ness; "moreover, do_not_fear the fear of{same}, neither you-should-be-disturbed."
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
15 Moreover, holy-ize [the] Lord the God in to{the hearts} of{you}, ever[i.e. continually] ready toward defense to{every, the giving-cause/requesting} you word/reason/account about of{the expectation} in to{you}, contrariwise alongside of{meekness} and of{fear},
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
16 having beneficial behold-together-sis[i.e. state of beholding together]/conscience, in-which-place in to{which} they-may-be-speaking-down/against of{you} as of{bad-doing-ful}, they-may-be-shamed-down, the[plural] menace/threaten-izing-upon, the beneficial turn-anew/conversion of{you} in to{Anointed},
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
17 for more-mastering/controlling[adjective], doing-beneficial, if the will-effect of{the God} is-will-ing to-be-suffering than doing-bad,
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
18 that also Anointed dies-off/away once about of{sins} over/for-the-sake of{us}, [the] just over/for-the-sake of{[the] unjust}, in-which-place he-may-lead_us_toward to{the God}, on-one-hand put-to-death to{flesh}; on-the-other-hand, made-alive to{Spirit},
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
19 in to{which} also to{the[plural] spirits} in to{custody[i.e. prison]}, be[ing]-gone, he-proclaims,
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
20 to{[the] be[ing]-unpersuaded/stubborn/noncompliant} at-what-time when he-has-been-receiving-out-off/away[i.e. waiting off/away for] the far-[furious]desire-ia[i.e. longsuffering] of{the God} in to{[the] days} [of-]Noah of{[the] ark being-equip-ized/furnished}, into which few lives, the-same is-being eight, are-saved-through through of{water},
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
21 which type/replica-in-place-of[translit. "antitype"] now is-saving also you, [an] immerse-effect not of{flesh}, place-off/away-sis[i.e. state of placing off/away from] of{filth}; contrariwise, of{beneficial behold-together-sis[i.e. state of beholding together]/conscience}, ask-upon-effect into God through of{stand-up/anew-sis[i.e. state of resurrection]} of{Jesus Anointed},
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
22 who is-being in to{right[hand]} of{the God}, be[ing]-gone into heaven, of{be[ing]-set-under/subjected} to{same} of{messengers} and of{authorities} and of{empowerments}.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
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