1 João 2
Garth's Hyper-literal Translation (GHT) vs AAI
1 Offspring-lings of{me}, I-am-writing the-same to{you} in-which-place you-should_not_sin, and if-supposing someone may-sin, we-are-having [a] call-aside/beside/near/advocate toward the Father, just[adjective] Jesus Anointed,
1 Natunatu ayu iti fef akikirum, saise kwa bowabow kakafih men kwanasinafumih. Baise o yait bowabow kakafin inasisinaf na’at, Jesu Keriso ana Yawas Mutufurin Tamat nanamaim wasfafarit ebatabat boro nibaisit Tamah nifefeyan.
2 and same is-being propitiation about of{the sins} of{us}; moreover, not about of{the our} only; contrariwise, also about of{the whole world},
2 I akisinamo biyan siboromih yai ata bowabow kakafih etei notawiyen, men it akisit baise tafaram wanawanan sabuw tutufin etei hai bowabow kakafin auman notawiyen.
3 and in to{the-same} we-are-knowing that we-have-known same, if-supposing we-may-be-keeping the commands of{same}.
3 God ana ofafar tanabobosiyasiyar na’at, nati i ebiturobe it i anababatun God taso’ob.
4 The saying that "I-have-known same" and not keeping the commands of{same} is-being [a] falsifier/liar and the truth is_not_being in to{the-same}.
4 Naatu orot ta nao, “Ayu i God aso’ob,” baise ana ofafar men nabobosiyasiyar, nati orot i baifufuwenayan, dogoron wanawanan men turobe ema’am.
5 Moreover, who supposing may-be-keeping of{same} the word, truly in to{the-same} the love of{the God} has-been-accomplished. In to{the-same} we-are-knowing that in to{same} we-are-being.
5 Baise orot yait God ana tur nabobosiyasiyar, God ana yabow nati orot wanawanan i rusouw, nati’imaim boro tanaso’ob it i anababatun God nowan.
6 The saying in to{same} to-be-remaining is-owing, according-as the-there walks-around, also same the-same-ly to-be-walking-around.
6 Orot yait Keriso wanawananamaim ma narouw nao’o, gewasin nati orot i Jesu Keriso ma’ama’abe nama.
7 Beloved, I-am-writing to{you} not [a] new command; contrariwise, [an] old command, which you-have-been-having from of{origin}; the command, the old, is-being the word, which you-hear.
7 Are au ofonah, iti obaiyunen tur kwa isa akikirum i men boubun. Baise atamanin marasika ana tur hio kwanowaraka.
8 Again I-am-writing to{you} [a] new command, which is-being true in to{same} and in to{you}, that the darkness-ia is-being-led-aside, and the light, the genuine, already is-revealing.
8 Baise boun i obaiyunen boubun kwa isa akikirum, tur anababatun i Keriso wanawananamaim hi’itin naatu boun kwa auman wanawanamaim ti’i’itin, anayabin gugumin i au’uf enan naatu marakaw anababatun i busurufika ekukusisiar.
9 The saying to-be-being in to{the light} and hating the brother of{same} is-being in to{the darkness-ia} until presently.
9 Orot yait marakawinamaim ma rouw eo baise taituwan ebifa’ifai, nati orot i boro’ika guguminamaim ema’am.
10 The loving the brother of{same} is-remaining in to{the light} and scandal is_not_being in to{same}.
10 Orot yait taituwan ebiyabuw marakawinamaim ema’am, naatu i wanawananamaim boro men orot babin ta nabonawiy kakafin nasinafumih.
11 Moreover, the hating the brother of{same} is-being in to{the darkness-ia} and is-walking-around in to{the darkness-ia} and has_not_beheld where he-is-withdrawing, that the darkness-ia blinds the eyes of{same}.
11 Baise orot yait taintuwan ebifa’ifa’ih i guguminamaim ema’am naatu guguminamaim ereremor, i men so’ob menamaim enan. Anayabin gugumin kakafin iwa’an ebobogan.
12 I-am-writing to{you}, offspring-lings, that the sins have-been-let-off/away to{you} through the name of{same}.
12 Natunatu kwa isa iti fef akikirum,
13 I-am-writing to{you}, fathers, that you-have-known the from of{origin}. I-am-writing to{you}, youngsters, that you-have-conquered the evil. I-write to{you}, childlings, that you-have-known the Father.
13 Tamai’inah kwa isa fef akikirum,
14 I-write to{you}, fathers, that you-have-known the from of{origin}. I-write to{you}, youngsters, that you-are-being strong and the word of{the God} is-remaining in to{you} and you-have-conquered the evil.
14 Natunatu kwa isa akikirum,
15 Do_not_be-loving the world, nor the[plural] in to{the world}. If-supposing someone may-be-loving the world, the love of{the Father} is_not_being in to{same},
15 Tafaram isan men kwaniyabow, na’atube tafaram ana sawar auman men isah kwaniyabow. Baise tafaram isan kwanabiyabow, Tamat i men kwabiyabuwimih.
16 that the every in to{the world}, the desire-upon-ia of{the flesh} and the desire-upon-ia of{the eyes} and the braggadocio/charlatan-ia of{the livelihood} is_not_being out of{the Father}; contrariwise, it-is-being out of{the world},
16 Sawar tutufin etei i tafaram nowan, abis sabuw hi’itah tekokok, naatu akisih hai kokomaim tisinaf kakafin emamatar. Imih tafaramamaim sawar iti sabuw hi’itah hai bai’o’orot erara’at. Baise sawar iti i men Tamatane enanamih iti i tafaram mowan.
17 and the world is-being-led-aside, and the desire-upon-ia of{same}. Moreover, the doing the will-effect of{the God} is-remaining into the eon.
17 Tafaram wanawanan ana sawar sabuw tekokok etei boro hini’en. Baise orot yait God ana kok esisinaf boro nama wanatowan.
18 Childlings, it-is-being [the] last hour, and according-as you-hear that the in-place-of/opposing/contrary/anti-anointed is-being-come and now many in-place-of/opposing/contrary/anti-anointeds have-become, whence we-are-knowing that it-is-being [the] last hour.
18 Natunatu tafaram ana yomanin i na kabom, hio kwanowar Keriso ana kamabiy i boro nan, imih Keriso ana kamabiy moumurih maiyow iban boun hina hititaka. Imih itaban iti’imaim taso’ob mar yomanin i nakabom.
19 They-come-out out of{us}; contrariwise, they-have_not_been-being out of{us}, for if supposing they-have-been-being out of{us}, they-had-remained alongside of{us}; contrariwise, in-which-place, they-may-be-revealed that they-are_not_being all out of{us},
19 Iti sabuw i it ata kou’ay turin rowenatait tit, imih it taso’obaka nati sabuw i men it nowat anababatun. Anayabin it nowat na’at boro bairit tatama, baise hibihamiyitamaim it ebi’obiyit nati sabuw i men it nowat anababatun.
20 and you are-having [the] anoint-effect from of{the holy} and you-have-beheld all.
20 Baise kwa i Anun Kakafiyin Keriso tafa yan isuwai re, imih kwa etei tur anababatun kwaso’ob.
21 I-do_not_write to{you} that you-have_not_beheld the truth; contrariwise, that you-have-beheld same and that every falsehood is_not_being out of{the truth}.
21 Ayu kwa isa fef akikirum i men kwa tur anababatun so’oba’e kwama’am anot akikirumamih, en. Baise nati i kwa kwaso’obaka, naatu tur anababatunane boro men baifuwen ta nanamih, nati auman i kwa kwaso’obaka.
22 Who[?] is-being the falsifier/liar if not the denying, that Jesus is_not_being the Anointed[?] The-same is-being the in-place-of/opposing/contrary/anti-anointed, the denying the Father and the Son.
22 Imih yait i baifufuwenayan? Orot yait nao Keriso i men Roubininenayan orotomih? Nati orot i Keriso ana kamabiy wairafin. Tamat God Natun hairi eyayaubih.
23 The every denying the Son neither is-having the Father. The same-word-ing/acknowledging the Son also is-having the Father.
23 Anayabin orot yait God Natun eyayaub, Tamah auman eyayaub. Baise orot yait God Natun ebaib Tamah auman boro nab.
24 You, what you-hear from of{origin}: be-remaining in to{you}. If-supposing it-may-remain in to{you}, what from of{origin} you-hear, also you will-remain in to{the Son} and in to{the Father},
24 Imih kwana’itin tur marasika kwanonowar kwanakaif gewas dogoromaim nama. Tur kwanakaif gewas kwa boro mar etei Jesu wanawananamaim kwanama naatu Tamah auman boro wanawanamaim nama.
25 and same is-being the message-upon-ia/declaration which same messages-upon-such-as-to-be-messaged-upon to{us}, the being-alive[noun], the eternal.
25 Anayabin Jesu sawar ta baititamih eo’omatanit i yawas wanatowan boro nitit.
26 I-write the-same to{you} about of{the[plural] leading-astray} you,
26 Ayu kwa isa iti fef akikirum i kwa abimatnuwi sabuw iyab hina kwa tibifufuwi isan.
27 and you, the anoint-effect which you-take from of{same} is-remaining in to{you}, and you-are-having not need in-which-place anyone may-be-teaching you; contrariwise, as the same anoint-effect is-teaching you about of{all} and is-being true and is_not_being falsehood, and according-as it-teaches you, you-are-remaining in to{same},
27 Baise kwa tafamaim Keriso Anunin Kakafiyin isuwai re’ere i ema’am. Imih kwa boro men yait ta ni’obaiyimih. Anayabin Anun Kakafiyin sawar etei ebi’obaiyi i turobe, men ta baifuwenamih. Imih abisa Anun kakafiyin ebi’obaiyi i kwanabosiyasiyar Keriso wanawananamaim kwanama.
28 and now, offspring-lings, be-remaining in to{same}, in-which-place if-supposing he-may-be-revealed we-may-have all-say-ia and would_not_be-shamed from of{same} in to{the presence} of{same}.
28 Natunatu Keriso wanawananamaim mar etei kwanama, saise i nabirerereb ana veya it boro koufair auman tanatit, naatu boro men tanibiya’ohow tanawa’iramih.
29 If-supposing you-may-have-beheld that he-is-being just, you-are-knowing that every, the doing the justice-ness, has-been-begotten out of{same}.
29 Kwa etei kwaso’ob Keriso ana ef i mutufor, imih orot yait ef mutufor esisinaf kwanaso’ob nati orot i Godane tufuw maiye.
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