1 Coríntios 8
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, about of{the idol-sacrifices}, we-have-beheld that all[we] are-having knowledge. The knowledge is-inflating; moreover, the love is-house-building.
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 If someone is-esteeming to-have-known something, not-yet he-knows according-as it-is-necessitating to-know.
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 Moreover, if someone is-loving the God, the-same has-been-known under of{same}.
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 So, about of{the eat-up-sis[i.e. state of consuming]} of{the idol-sacrifices}, we-have-beheld that [there is] not-one idol in to{[the] world} and that [there is] not-one god if not one,
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 for and even-if gods are-being being-said, if-of in to{heaven}, if-of upon of{the earth}, even-as many gods are-being, and many lords;
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 contrariwise, to{us} one God, the Father, out of{whom} the[neuter plural] all, and we into same[masculine], and one Lord, Jesus Anointed, through of{whom} the[neuter plural] all, and we through of{same}.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 Contrariwise, the knowledge [is] not in to{all}; moreover, some until presently are-eating as idol-sacrifice to{the behold-together-sis[i.e. state of beholding together]/conscience} of{the idol}, and the behold-together-sis[i.e. state of beholding together]/conscience of{same[plural]}, being weak, is-being-dirtied/stained.
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 Moreover, consume-effect[i.e. food] is_not_standing-beside us to{the God}, for neither if-supposing we-may-eat we-are-exceeding, nor if-supposing we-may_not_eat we-are-being-deficient-ed.
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 Moreover, be-viewing not how[?] the same authority of{you} may-become strike-toward[i.e. trip]-effect to{the[plural] weak},
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 for if-supposing someone may-behold you, the having knowledge, being-lain-down in to{[an] idol-ial[i.e. pertaining/belonging to an idol]}, emphatically-not[?] the behold-together-sis[i.e. state of beholding together]/conscience of{same being weak} will-be-house-built into the to-be-eating the idol-sacrifices[?],
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 and the brother, being-weak, is-perishing-off/away upon to{the your knowledge}, through whom Anointed dies-off/away.
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 Moreover, the-same-ly, sinning into the brothers and beating of{same[plural]} the behold-together-sis[i.e. state of beholding together]/conscience being-weak, you-are-sinning into Anointed,
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 even-through-which if consume-effect[i.e. food] is-scandalizing the brother of{me}, no, I-would_not_eat meats into the eon, in-which-place I-would-scandalize not the brother of{me}.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.
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