1 Coríntios 14
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 Follow (then) after love, and be emulous of the gifts of the Spirit, but especially that you may prophesy.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 For whoever speaketh in a tongue speaketh not to men but to Aloha; for man heareth nothing that he speaketh but in the Spirit he speaketh mysteries.
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But he who prophesieth speaketh to men, edification and encouragement and consolation.
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 He who speaketh in a tongue himself edifieth, and he who prophesieth the church edifieth.
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 But I would that all of you could speak with tongues, but especially that you could prophesy. For greater is he who prophesieth than he who speaketh with tongues, unless he interpret. But if he interpret, he edifieth the church.
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 And now, my brethren, if I come to you and speak with you in tongues, what do I profit you, unless I speak with you, or by revelation, or by knowledge, or by prophecy, or by doctrine?
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 For those also which have no life in them, and give voice, whether pipe or harp, if distinction be not made between a tone and its fellow, how can it be known what is sung, or what is played?
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 And if the trumpet call a voice which is not distinguished, who will prepare for the battle?
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 So you also, if you speak the word in a tongue, and there be no interpretation, how will it be known what you say? Will you not be as if speaking with the air?
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 For, behold, there are many kinds of tongues in the world, and not one of them hath not signification;
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 but if I do not know the power of the voice, I become as a barbarian to him who speaks, and he also who speaks is a barbarian to me.
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 So also you, while you are emulous of the gifts of the Spirit for the edification of the church, seek that you may excel.
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 And let him who speaketh with tongues pray that he may interpret.
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 For if I am praying in a tongue, my spirit prayeth, but my mind is without fruit.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 What shall I do then? I will pray with my spirit, and I will pray with my mind; and I will sing with my spirit, and I will sing with my mind.
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 Otherwise, if thou bless with the spirit, how shall he who filleth the place of the unlearned say Amen to thy thanksgiving? for he knoweth not what thou sayest.
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 For thou blessest well, but thy neighbour is not edified.
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 I praise Aloha that more than all of you I speak with tongues;
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 but in the church I would rather speak five words with my mind, that others also may learn, than ten thousand words in a tongue.
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 MY brethren, be not children in your minds, but in evils be you babes, and in your minds be perfect.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 In the law it is written, In a strange language and in another tongue Will I speak with this people; Yet so will they not hear me, saith the Lord.
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 Hence, tongues are appointed for a sign, not to the believing, but to those who believe not: but prophecy, not for those who believe not, but for those who believe.
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 If then all the church be assembled, and all of you speak with tongues, and the ignorant, or those who believe not enter, will they not say you are insane?
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 And if all should prophesy, and there come in to you the ignorant, or of those who believe not, he is convicted by you all, and reproved by you all;
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 and the secrets of his heart are revealed; and then will he fall upon his face and worship Aloha, and say, Truly Aloha is in you.
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 I say then, my brethren, that when you are assembled, if any one of you hath a psalm, let him speak; and (so too) he who hath doctrine, and he who hath a revelation, and he who hath a tongue, and he who hath the interpretation: let all be done unto edification.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 And if with a tongue any one speak, two shall speak, or at most three, and each shall (separately) speak, and one interpret.
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 And if there be no one who interpreteth, let him who speaketh with a tongue be silent in the church, and between himself and Aloha let him speak.
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Let the prophets speak, two or three, and let the rest discern.
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 And if to another be revealed while sitting, let the first be silent.
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 For one by one you can all prophesy, that each may learn, and each be edified.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 For the spirit of the prophets to the prophets is subject.
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 Because Aloha is not of tumult, but of peace, as in all the churches of the saints.
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 LET your women in the church be silent; for it is not permitted to them to speak, but to be subject, as also saith the law.
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 But if any wish to learn, in their houses let them ask their husbands; for it is a shame for a woman to speak in the church.
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 Was it from you that the word of Aloha went forth? Or did it come only to you?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 But if any man of you think that he is a prophet, or that he is spiritual, let him acknowledge these which I write to you to be the commandments of our Lord.
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 But if any man know not, let him not know.
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 Be emulous, therefore, my brethren, to prophesy, and to speak with tongues forbid not;
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 but let every thing be done with decency and in order.
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 14, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.