Romanos 2
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore thou art unexcusable, each man that deemest (or each one who judgest), for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 And we know, that the doom of God is after (the) truth against them, that do such things. (And we know, that the judgement of God is according to the truth against those, who do such things.)
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 But guessest thou, man, that deemest them that do such things, and thou doest those things, that thou shalt escape the doom of God? (or that thou shalt escape God’s judgement?)
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity, [or \+sls (the)\+sls* good will], of God leadeth thee to forthinking, (or to repenting), [or to penance]?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 But after thine hardness and unrepentant heart, thou treasurest to thee wrath in[to] the day of wrath, and of (the) showing of the rightful doom of God (or and of the showing of God’s righteous judgement),
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 that shall yield to each man after his works;
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life; (truly to those who patiently do good works, and seek glory, and honour, and incorruption, he shall give eternal life;)
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 but to them that be of strife (or but to those who argue and fight), and that assent not to (the) truth, but believe to wickedness, wrath and indignation,
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek; (he shall give troubles and anguish, yea, unto each person who worketh evil, to the Jew first, and to the Greek;)
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 but glory, and honour, and peace, to each man that worketh good thing(s), (or to each person who doeth good things), to the Jew first, and to the Greek.
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 For acception of persons, [that is, to put one before another without desert, \+sls (or without deserving it)\+sls*], is not with God. (For favouring people is not God’s way.)
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. (For whoever have sinned without the Law, shall perish without the Law; and whoever have sinned in the Law, they shall be judged by the Law.)
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 For the hearers of the law be not just with God, but the doers of the law shall be made just.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 For when heathen men that have not (the) law, do kindly those things that be of the law, (or For when the Gentiles who do not have the Law, do by kind, or naturally, those things that be in the Law), they not having such manner [of] law, be (a) law (un)to themselves,
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 that show the work of the law written in their hearts (or who show the work of the Law written on their hearts). For the conscience of them yieldeth to them a witnessing (or a testimony) betwixt themselves of thoughts that be accusing or defending,
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 in the day when God shall deem the privy things of men after my gospel, by Jesus Christ. (on the day when God shall judge the private, or the secret, things of men, according to my Gospel or Good News, through Jesus Christ.)
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 But if thou art named a Jew, and restest in the law, and hast glory (or pride) in God, (But if thou art called a Jew, and leanest on the Law, and hast boasted about God,)
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 and hast known his will, and thou learned by the law (ap)provest [or hast proved] the more profitable things,
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 and trustest thyself to be a leader of blind men, the light of them that be in darknesses (or the light for those who be in darkness),
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 a teacher of unwise men, a master of young children (or a teacher of young children), that hast the form of cunning, (or of knowing), [or of science], (or of knowledge), and of (the) truth in the law;
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 what then teachest thou another, and teachest not thyself? (or why then teachest thou someone else, but teachest not thyself?) Thou that preachest that me/that men shall not steal, stealest? [or Thou that preachest to not steal, stealest?]
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 Thou that teachest that me/that men shall not do lechery, doest lechery? [or Thou that sayest to not do lechery, doest lechery?] Thou that loathest maumets [or idols], doest sacrilege? (Thou who teachest that me or that men shall not do adultery, doest adultery? Thou who loathest idols, doest sacrilege?)
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 Thou that hast glory in the law, unworshippest God by breaking of the law? (Thou who hast boasted about the Law, dishonourest God by breaking the Law?)
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 For the name of God is blasphemed by you among (the) heathen men, as [it] is written.
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For circumcision profiteth, if thou keep the law; but if thou be a trespasser against the law, thy circumcision is made prepuce. (For circumcision profiteth, if thou keep the Law; but if thou be a trespasser against the Law, thy circumcision is made uncircumcision.)
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 Therefore if (the) prepuce (or the heathen men) keep the rightwiseness of the law, whether his prepuce shall not be areckoned into circumcision? (And so if the uncircumcised, or the Gentiles, keep the righteousness of the Law, shall not his uncircumcision be reckoned as circumcision?)
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 And the prepuce of kind that fulfilleth the law, shall deem thee, that by (the) letter and circumcision art a trespasser against the law. (And the uncircumcised, or the Gentiles, who by kind, or naturally, fulfill the Law, shall judge thee, who by the letter and thy circumcision art a trespasser against the Law.)
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 For he that is in (the) open (or only by appearance) is not a Jew, neither it is [the] circumcision that is openly in the flesh;
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but he that is a Jew in hid, and the circumcision of (the) heart, in spirit, not by the letter [or not in \+sls (the)\+sls* letter], whose praising is not of men, but of God. (but he who is a Jew inside, or internally, and whose heart is circumcised by the work of the Spirit, not simply by following the written Law, and whose praising is not from men, but from God.)
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
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