Lucas 16
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 He said also to his disciples, There was a rich man, that had a bailiff, [or a farmer], (or a steward, or a manager); and this was denounced to him, as he had wasted his goods.
1 Jesu ana bai’ufununayah iuwih eo, “Ana veya ta orot guguw wairafin ana bowayan orot ukwarin sawar kakaifen kakaf isan ana tur nowar.
2 And he called him, and said to him, What hear I this thing of thee? (or Why do I hear this about thee?) yield (the) reckoning (or the accounting) of thy bailiffship, for thou might not now be bailiff, [+or yield reason of thy farm, for now thou shalt no more hold the farm].
2 Basit orot ukwarin eaf na ibatiy, ‘O a bowabow isan tur anonowar i men gewasin. Ayu akokok a bowabow isan inao gewas ananowar? O a bowabowamaim i esasawar.’
3 And the bailiff said within himself, What shall I do, for my lord taketh away from me the bailiffship? delve may I not, I shame to beg, (or I cannot dig, and I am ashamed to beg). [Forsooth the farmer said within himself, What shall I do, for my lord taketh away from me the farm? I may not delve, I am ashamed to beg.]
3 Ana bowayan orot ukwarin ma binotanot eo, ‘Ayu au regah i au bowabowamaim ebobotaitu, ayu men fairu boro me anakwair anatar, naatu fefeyan isan boro biyau na’ohow.
4 I know what I shall do, (so) that when I am removed from the bailiffship [or \+sls (so)\+sls* that when I shall be removed from the farm], they receive me into their houses.
4 Baise aso’ob boro sawar ta anasinaf, saise au bowabow nasawar anatitit au ofonah afa boro au merar hinay hinabuwu bairi anama.’
5 Therefore when all the debtors of his lord were called together, he said to the first, How much owest thou to my lord?
5 Basit akirwairafih iyabowat orot guguw wairafin ana sawar hibow imaim hima hibowabow eaf hina, orot ta wan run ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’
6 And he said, An hundred barrows of oil. And he said to him, Take thy caution [or Take thine obligation], and sit soon, and write fifty.
6 Akirwairafin iya’afut eo, ‘Olive iroro’on ana momon etei 3,000 litres ana fofonin kibub wanawanan ebatabat.’ Orot ukwarin fef itin eo, ‘Kumare kibub wanawanan iroro’on 1,500 litres ana fofonin kukirum.’
7 Afterward he said to another, And how much owest thou? Which answered, An hundred cors of wheat [or An hundred measures of wheat]. And he said to him, Take thy letters, and write fourscore.
7 Orot bairou’abin ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’ Akirwairafin iya’afut eo, ‘35,000 litres ana fofonin rafiy abobotan.’ Fef itin eo, ‘Kumare 17,500 kukirum.’
8 And the lord praised the bailiff of wickedness [or And the lord praised the farmer of wickedness], for he had done prudently; for the sons of this world be more prudent in their generation, than the sons of light. (And the lord praised the steward for his wickedness, or his shrewdness, for he had done prudently; for the sons of this world be more prudent with their affairs, than the sons of the light be.)
8 Naatu orot guguw wairafin orot ana sawar kaifenayan kirum bisawar ufunamaim ana bowabow i’itin ana maramaim ana merar yi bora’ara’ah. Anayabin sabuw iyab iti tafaram nowan i hai not rerekabin nati na’atube hikirum hifufuwen o tur maiyow kurarouw, baise marakaw ana sabuw men nati na’atube tesisinaf.
9 And I say to you, make ye to you friends of the riches of wickedness, (so) that when ye shall fail, they receive you into everlasting tabernacles.
9 Naatu a tur ao’owen, tafaram ana sawaramaim sabuw kwanibaisih bairi kwani’of, saise nati sawar o biyamaim nabi’en ana veya maramaim boro a merar hinay hinabuwi bairi kwanama.
10 He that is true in the least thing, is true also in the more (thing), [or He that is faithful in the least thing, is faithful also in the more]; and he that is wicked in a little thing, is wicked also in the more (things). (He who is true in the least thing, is also true in the greater thing; and he who is wicked in a little thing, is also wicked in the greater things.)
10 “Orot yait sawar gidigidih hitumitum hibitin ekakaifen gewas, sawar gagamih auman boro hinitin nakaifen gewas, naatu orot yait sawar gidigidih hibitin men ekakaifen gewas, sawar gagamih auman boro men nakaifen gewas.
11 Therefore if ye were not true in the wicked thing of riches [or Therefore if ye were not true in the wicked riches], who shall betake to you that that is very [or \+sls (that)\+sls* that is sooth]? (or who shall deliver unto you that which is truly valuable?)
11 Imih o iti tafaram ana sawar hitutumi hibit men kukakaifen gewas, mar ana sawar gewasih hinabit boro men inakaifen gewasomih.
12 And if ye were not true in other men’s thing(s), who shall give to you that that is yours?
12 Sabuw afa hai sawar o hitutumi hibit men kukakaifen gewas, o a sawar hinabit boro mi’itube inakaif gewas?
13 No servant may serve to two lords; for either he shall hate the one, and love the other; either he shall draw to the one, and despise the other. Ye may not serve to God and to riches (or Ye cannot serve God and money, or wealth). [No manservant may serve two lords; forsooth either he shall hate one, and love the other; either he shall cleave to one, and despise the other. Ye may not serve to God and riches.]
13 Bowayan orot ta’imon men karam boro orot gagamih rou’ab isah nabow, baise nakok bowamih orot ta nab naatu ta nihamiy, o orot ta isan nisnubanub naatu ta isan niskwarakwarab. O men karam boro God naatu Kabay hairi isah inabow.”
14 But the Pharisees, that were covetous, heard all these things, and they scorned him.
14 Pharisee Jesu eo hima hinonowar himisir Jesu hi’i’iyab himarib, anayabin i kabay hai momorob.
15 And he said to them, Ye it be, that justify you(rselves) before men; but God hath known your hearts [or soothly God knoweth your hearts], for that that is high to men, is (an) abomination before God.
15 Jesu misir iuwih eo, “Kwa sabuw matahimaim kwasisinaf gewas saise sabuw iti orot gewas rauwamih, baise God kwa dogor wanawanan etei i nuwatet sawar. Anayabin sawar nati na’atube sabuw hi’itah gagamih hirouw teora’ara’at, God matanamaim nati sawar i hai yabih en.
16 The law and the prophets till to John; from that time the realm of God is evangelized [or is preached], and each man doeth violence into it.
16 Moses ana ofafar naatu dinab oro’orot hai tur imaim hibinan hinan John Baptist ana veya’amaim tit. Baise boun i Tur Gewasin God ana aiwob isan hibusuruf tibibinan, naatu sabuw moumurih na’in hisinaftobon hibusuruf tirur.
17 Forsooth it is lighter (for) heaven and earth to pass (away), than that one tittle fall from the law. (For it is easier for heaven and earth to pass away, than for one dot to fall away from the Law.)
17 Mar tafaram hairi i hamehamen maiyow boro sahiniwa’an, baise ofafar Buk Atamaninamaim hikikirum ana kouk yowanen kikimin ta boro men hinakusa’ir.
18 Every man that forsaketh his wife, and weddeth another, doeth lechery [or doeth adultery]; and he that weddeth the wife forsaken of the husband, doeth adultery, (or and he who weddeth the \+em wife\+em* left by her husband, doeth adultery).
18 Orot yait aawan nakwahir, babin ta nabi’aawan i ana moser takweb, naatu orot yait nati babin hikwahir ma’am bai ebi’aawan i auman ana moser takweb.
19 There was a rich man, and (he) was clothed in purple, and white silk, and ate every day shiningly.
19 “Marasika orot ta sawar wairafin ma’am ana veya, ana sawar etei gewasih, ana bar tot samir wanawanan ma mar etei hiyuw bow nan douduf in re’er.
20 And there was a beggar, Lazarus by name, that lay at his gate full of boils,
20 Naatu ana bar ufunane fur awanamaim i orot wabin Lazarus, yababan wairafin biyan fehefeheriy, mar etei nati’imaim teyare ema efefeyan.
21 and coveted to be fulfilled of the crumbs [+or coveting to be filled with the crumbs], that fell down from the rich man’s board (or table), and no man gave to him; but (the) hounds came, and licked his boils.
21 Ana kok i mi’itube orot ana bay taa momor gem babanamaim hitare’er i tabow taa, bi’akir naatu haru auman tena ana feher teremarem.
22 And it was done, that the beggar died, and was borne of (the) angels (or was carried by the angels) into Abraham’s bosom. And the rich man was dead also, and was buried in hell.
22 Basit veya ta orot yababan wairafin morob tounamatar hire hinawiy hin maramaim Abraham biyasisir biyan hitit sisibinamaim mare. Naatu orot sawar wairafin morob hibai hire hiyai.
23 And he raised up his eyes, when he was in torments, and saw Abraham afar, and Lazarus in his bosom.
23 Ayubin in wairaf wanatowanin wan yen biyababan gagamin maiyow bai, nuwra’at no yate ef yok na’in Abraham itin, sisibinamaim Lazarus batabat.
24 And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he dip the end of his finger in water, and cool my tongue; for I am tormented in this flame.
24 Basit eaf ra’at, ‘Tamai Abraham! Ayu wairaf e’arahu biyababan gagamin na’in abaib, kukabibiru Lazarus kwiyafar uman harew yan eotore menau inub, menau tobeya!’
25 And Abraham said to him, Son, have mind (or remember), for thou hast received good things in thy life, and Lazarus also evil things; but he is now comforted, and thou art tormented.
25 Baise Abraham eo, ‘Natu inanot o tafaramamaim ima’am ana veya, sawar gewasih etei o isa karam. Lazarus ana sawar i kakafih. Baise boun i Lazarus ana veya tit ebiyasisir naatu o ayababan ana veya tit kubiyababan.
26 And in all these things a great dark place [or a great dark depth] is stablished betwixt us and you; that they that will from hence pass to you, may not, (or so that they who want to pass over from here to you, cannot), neither from thence (to) pass over hither.
26 Naatu ata founamaim i ku’itin, fan gagamin na’in inu’in, imih sabuw iyab aki biyai’ine boro men karam o isa hinarabon, na’atube o biyane aki isai men karam boro hinarabon.’
27 And he said, Then I pray thee, father, that thou send him into the house of my father.
27 Basit orot sawar wairafin eo, ‘Tamai Abraham abifefeyani, Lazarus iniyafar nan tamai ana bar natit.
28 For I have five brethren, that he witness to them, (or For I have five brothers, so that he can testify to them), lest also they come into this place of torments.
28 Anayabin nati’imaim ayu taitu nah etei five tema’am nimatnuwih, saise i auman men hinan iti biyababan ana efanamaim hinatit biyah nababanamih.’
29 And Abraham said to him, They have Moses and the prophets; hear they them.
29 Baise Abraham iya’afut eo, ‘Tait i Moses ema’am naatu dinab oro’orot tema’am, boro i hinimatnuwih naatu abisa hinao’o, nowar hina kok tur hinanowar.’
30 And he said, Nay, father Abraham, but if any of dead men go to them [or but if any of \+sls (the)\+sls* dead shall go to them], they shall do penance (or then they shall repent).
30 Orot sawar wairafin iya’afut eo, ‘Tamai Abraham, nati i men karam, baise ana gewasin orot ta morobone namatabir maiye nan hai tur na’owen boro hai bowabow kakafih tisisinaf hinihamiyen hina’in tabir yawas gewasin hinab.’
31 And he said to him, If they hear not Moses and the prophets, neither if any of (the) dead men rise again, they shall believe to him. (And he said to him, If they will not listen to Moses and the prophets, even if a dead man shall rise again, they shall not believe him.)
31 Baise Abraham iya’afut maiye eo. ‘Moses naatu dinab oro’orot hinao men hinanowar hai yawas hinabobotabir na’at, orot morobone nan nao boro men hai yawas hinabotabir.’”
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