Hebreus 7
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs VC
VC Versão Católica
1 And this Melchisedec, king of Salem, and [the] priest of the highest God, which met Abraham, as he turned again from the slaying of the kings, and blessed him; (And this Melchizedek, the king of Salem, and the priest of the Most High God, who met Abraham, as he returned from the killing of the kings, and blessed him;)
1 Este Melquisedec, rei de Salém, sacerdote do Deus Altíssimo, que saiu ao encontro de Abraão quando este regressava da derrota dos reis e o abençoou,
2 to whom also Abraham parted tithes of all things (or to whom Abraham gave tithes of all that he had taken); first he is said (the) king of rightwiseness, and afterward (the) king of Salem, that is to say, (the) king of peace,
2 ao qual Abraão ofereceu o dízimo de todos os seus despojos, é, conforme seu nome indica, primeiramente "rei de justiça" e, depois, rei de Salém, isto é, "rei de paz".
3 without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth (a) priest [into] without end (or and remaineth a priest forever).
3 Sem pai, sem mãe, sem genealogia, a sua vida não tem começo nem fim; comparável sob todos os pontos ao Filho de Deus, permanece sacerdote para sempre.
4 But behold ye how great is this [man], to whom Abraham the patriarch gave tithes of the best things.
4 Considerai, pois, quão grande é aquele a quem até o patriarca Abraão deu o dízimo dos seus mais ricos espólios.
5 For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law, that is to say, of their brethren, though also they went out of the loins of Abraham. (For the men of the descendants of Levi who become priests have a command to receive tithes from the people, according to the Law, that is to say, from their brothers, even though they also came from the loins of Abraham.)
5 Os filhos de Levi, revestidos do sacerdócio, na qualidade de filhos de Abraão, têm por missão receber o dízimo legal do povo, isto é, de seus irmãos.
6 But he whose generation is not numbered in them, took tithes of (or from) Abraham; and he blessed this Abraham, which had repromissions (or who received the promises).
6 Naquele caso, porém, foi um estrangeiro que recebeu os dízimos de Abraão e abençoou o detentor das promessas.
7 Without any gainsaying, that that is less, is blessed of the better. (For without a doubt or without any contradiction, that that is less, is blessed by the better.)
7 Ora, é indiscutível: é o inferior que recebe a. bênção do que é superior.
8 And here deadly men take tithes; but there he beareth witnessing, that he liveth. (And here mortal men, or those who die, receive tithes; but there, as the Scripture testifieth, he who yet liveth.)
8 De mais, aqui, os levitas que recebem os dízimos são homens mortais; lá, porém, se trata de alguém do qual é atestado que vive.
9 And that it be said so, by Abraham also Levi, that took tithes (or who received tithes), was tithed;
9 Por fim, por assim dizer, também Levi, que recebe os dízimos, pagou-os na pessoa de Abraão,
10 and yet he was in his father’s loins, when Melchisedec met him.
10 pois ele já estava em germe no íntimo deste, quando aconteceu o encontro com Melquisedec.
11 Therefore if perfection was by the priesthood of Levi, for under him the people took the law, what yet was it needful, (for) another priest to rise, by the order of Melchisedec, and not to be said by the order of Aaron? (And so if perfection had truly come by means of the priesthood of the sons of Levi, for under him the people received the Law, why then was it still necessary for another priest to arise, by the order of Melchizedek, and not to be called by, or to come from, the order of Aaron?)
11 Se a perfeição tivesse sido realizada pelo sacerdócio levítico {porque é sobre este que se funda a legislação dada ao povo}, que necessidade havia ainda de que surgisse outro sacerdote segundo a ordem de Melquisedec, e não segundo a ordem de Aarão?
12 For why when the priesthood is translated, it is need[ful] that also [the] translation of the law be made. (Because when there is a change in the priesthood, it is also necessary that there be a change in the Law.)
12 Pois, transferido o sacerdócio, forçoso é que se faça também a mudança da lei.
13 But he in whom these things be said, is of another lineage (or of another tribe), of which no man was priest to the altar.
13 De fato, aquele ao qual se aplicam estas palavras é de outra tribo, da qual ninguém foi encarregado do serviço do altar.
14 For it is open [or it is openly known], that our Lord is born of Judah, in which lineage Moses spake nothing of priests. (For it is openly known, that our Lord was born from Judah, from which tribe Moses said nothing about priests.)
14 E é notório que nosso Senhor nasceu da tribo de Judá, tribo à qual Moisés nada encarregou ao falar do sacerdócio.
15 And more yet it is known, if by the order of Melchisedec another priest is risen up; (And more yet it is known, if by the order of Melchizedek another priest hath arisen;)
15 Isto se torna ainda mais evidente se se tem em conta que este outro sacerdote, que surge à semelhança de Melquisedec,
16 which is not made by the law(s) of fleshly commandment(s), but by [the] virtue of (a) life that may not be undone [or is indissoluble]. (who is made a priest not by a system of human laws, but by the power of a life that cannot be destroyed, or be dissolved.)
16 foi constituído não por prescrição de uma lei humana, mas pela sua imortalidade.
17 For he witnesseth, That thou art a priest [into] without end, by the order of Melchisedec; (For the Scripture testifieth, Thou art a priest forever, in the order of Melchizedek;)
17 Porque está escrito: Tu és sacerdote eternamente, segundo a ordem de Melquisedec.
18 (so) that reproving of the commandment before-going is made, for the unfirmness and unprofit of it.
18 Com isso, está abolida a antiga legislação, por causa de sua ineficácia e inutilidade.
19 For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we nigh to God. (Because the Law brought nothing to perfection, but there is the bringing in of a better hope, by which we can come near to God, or by which we can approach God.)
19 Pois a lei nada levou à perfeição. Apenas foi portadora de uma esperança melhor que nos leva a Deus.
20 And how great it is, not without swearing, [that Christ is made priest after the order of Melchisedec], (\+em or that the Messiah is made a priest in the order of Melchizedek\+em*);
20 E isso não foi feito sem juramento. Os outros sacerdotes foram instituídos sem juramento.
21 but the others be made priests without an oath; but this priest with an oath, by him that said to him, The Lord swore, and it shall not rue him, Thou art a priest [into] without end, by the order of Melchisedec; (but the others be made priests without an oath; but this priest with an oath, by him who said to him, or as the Scripture said about him, The Lord swore, and he shall not regret it, Thou art a priest forever, in the order of Melchizedek;)
21 Para ele, ao contrário, interveio o juramento daquele que disse: Jurou o Senhor e não se arrependerá: tu és sacerdote eternamente.
22 in so much Jesus is made (a)[better] promiser of the better testament (or of a better covenant).
22 E esta aliança da qual Jesus é o Senhor, é-lhe muito superior.
23 And [soothly] the others were made many priests, therefore for they were forbidden by death to dwell still; (And truly there were many priests of those others, because they were forbidden by death to remain alive forever;)
23 Além disso, os primeiros sacerdotes deviam suceder-se em grande número, porquanto a morte não permitia que permanecessem sempre.
24 but this man, for he dwelleth [into] without end, hath an everlasting priesthood. (but this \+em man\+em*, because he liveth forever, hath an eternal priesthood.)
24 Este, porque vive para sempre, possui um sacerdócio eterno.
25 Wherefore also he may save [into] without end, coming nigh by himself to God, and (for)evermore liveth to pray for us. (And so he can also save forever, those who come near to God through him, and he always liveth to pray for us.)
25 É por isso que lhe é possível levar a termo a salvação daqueles que por ele vão a Deus, porque vive sempre para interceder em seu favor.
26 For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than (the) heavens; (For it is indeed appropriate that such a man became the High Priest for us, holy, innocent, undefiled, clean, separated from sinners, and made higher than the heavens;)
26 Tal é, com efeito, o Pontífice que nos convinha: santo, inocente, imaculado, separado dos pecadores e elevado além dos céus,
27 which hath not need each day, as priests, first for his own guilts (or his own trespasses) to offer sacrifices, and afterward for the people; for he did this thing in offering himself once.
27 que não tem necessidade, como os outros sumos sacerdotes, de oferecer todos os dias sacrifícios, primeiro pelos pecados próprios, depois pelos do povo; pois isto o fez de uma só vez para sempre, oferecendo-se a si mesmo.
28 And the law ordained men priests having sickness, [or frailty]; but the word of swearing, which is after the law, ordained the Son perfect [into] without end. (And the Law ordained men to be high priests who were weak, \+em (or frail)\+em*; but the words of the oath, which came after the Law, \+em (ordained)\+em* the Son to be perfect forever.)
28 Enquanto a lei elevava ao sacerdócio homens sujeitos às fraquezas, o juramento, que sucedeu à lei, constitui o Filho, que é eternamente perfeito.
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