Eclesiastes 4
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1 I turned me to other things, and I saw false challenges, that be done under the sun, (or and I saw much oppression, that is done under the sun), and the tears of the guiltless, and (that) no man (was a) comforter; and that they destitute, either forsaken, of the help of all men, may not against-stand the violence of them.
1 Observei, ainda, toda a opressão que ocorre debaixo do sol. Vi as lágrimas dos oprimidos, e ninguém para consolá-los. Os opressores são poderosos, e suas vítimas, indefesas.
2 And I praised more dead men than living men; (And I praised the dead more than the living;)
2 Concluí, portanto, que os mortos são mais felizes que os vivos.
3 and I deemed him, that was not born yet, and saw not the evils that be done under the sun, to be more blessed than ever either. (and I judged him, who was not yet born, and saw not the evils that be done under the sun, \+em to be\+em* more blessed than either the living or the dead.)
3 Mais felizes que todos, porém, são os que ainda não nasceram, pois não viram o mal que se faz debaixo do sol.
4 Again I beheld all the travails of men, and busynesses; and I perceived that those be open to [the] envy of the neighbour; and therefore in this is vanity, (or and so this is emptiness and futility), and superfluous busyness.
4 Então observei que todo esforço e trabalho é motivado pela inveja que as pessoas sentem umas das outras. Isso também não faz sentido; é como correr atrás do vento.
5 A fool foldeth together his hands, and eateth his flesh, (or and eateth his meat),
5 “Os tolos cruzam os braços e se arruínam.”
6 and saith, Better is an handful, with rest, than ever either hand full, with travail and torment of soul.
6 E, no entanto, “É melhor ter um punhado com tranquilidade que dois punhados com trabalho árduo e correr atrás do vento”.
7 I beheld and found also another vanity under the sun; (I looked and found more emptiness and futility under the sun;)
7 Observei outra coisa que não faz sentido debaixo do sol.
8 one there is, and he hath not a second; neither a son, nor a brother; and nevertheless he ceaseth not to travail, neither his eyes be (ful)filled with riches; neither he bethinketh \+sls ( to)\+sls* him \+sls (self)\+sls*, and saith, To whom travail I, and deceive my soul in goods? In this also is vanity, and the worst torment. (one is alone, and he hath not a second, \+em or someone with him\+em*; neither a son, nor a brother; and yet he ceaseth not to labour, and his eyes be not fulfilled with his riches; nor he thinketh \+em to himself\+em*, and saith, For whom do I labour, and deprive myself of the enjoyment of good things? This is also empty and futile, and the worst torment.)
8 É o caso do homem que vive completamente sozinho, sem filho nem irmão, mas que ainda assim se esforça para obter toda riqueza que puder. A certa altura, porém, ele se pergunta: “Para quem trabalho? Por que deixo de aproveitar tantos prazeres?”. Nada faz sentido, e é tudo angustiante.
9 Therefore it is better, that two be together than one; for they have profit of their fellowship. (And so it is better, that two be together, rather than that they be alone; for they shall have profit, \+em or shall benefit\+em*, from their fellowship.)
9 É melhor serem dois que um, pois um ajuda o outro a alcançar o sucesso.
10 If one falleth down, he shall be underset of the tother; woe to him that is alone, for when he falleth, he hath none to raise him up. (If one falleth down, he shall be helped up by the other; woe to him who is alone, for when he falleth, he hath no one to raise him up again.)
10 Se um cair, o outro o ajuda a levantar-se. Mas quem cai sem ter quem o ajude está em sérios apuros.
11 And if twain sleep together, they shall be nourished together; (but) how shall one be made hot?
11 Da mesma forma, duas pessoas que se deitam juntas aquecem uma à outra. Mas como fazer para se aquecer sozinho?
12 And if any man hath [the] mastery against one, twain against-stand him; a threefold cord is broken of hard (or a threefold cord is much harder to break).
12 Sozinha, a pessoa corre o risco de ser atacada e vencida, mas duas pessoas juntas podem se defender melhor. Se houver três, melhor ainda, pois uma corda trançada com três fios não arrebenta facilmente.
13 A poor man and wise is better than an eld king and fool(ish), that cannot before-see into time to coming. (A poor person who is wise, is better than an old king who is foolish, and who cannot foresee into the time to come, \+em or who will not listen to good advice\+em*.)
13 É melhor ser um jovem pobre e sábio que um rei velho e tolo, que não aceita conselhos.
14 For sometime a man goeth out, both from prison and chains, to a realm (or and becometh a king); and another, born into a realm, is wasted by neediness.
14 Pode acontecer de o jovem sair da pobreza e ser bem-sucedido, e até tornar-se rei, mesmo que tenha estado na prisão.
15 I saw all men living that go under the sun, with the second young waxing man, that shall rise (up) for him. (I saw all the living who go under the sun, and yet for each, someone young shall rise up, and shall take their place.)
15 Em pouco tempo, porém, todos correm para o lado de outro jovem, que o sucede.
16 The number of people, of all that were before him, is great without measure, and they that shall come afterward, shall not be glad in him; but also this is vanity and torment of the spirit. (The number of all the people, who be under him, is great without measure, and yet they who shall come after him, shall not be grateful to him; but this \+em is\+em* also empty and futile, like chasing the wind.)
16 Multidões incontáveis o cercam, mas depois surge uma nova geração que o rejeita. Isso também não faz sentido; é como correr atrás do vento.
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