Atos 26
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And Agrippa said to Paul, It is suffered to thee (or It is allowed for thee), to speak for thyself. Then Paul held forth the hand, and began to yield reason.
1 Agripa iu, “O i baibasit abit taiyuw isa inao.” Paul uman bora’ah naatu taiyuwin wasfafar eo,
2 Of all (the) things, in which I am accused of the Jews, thou king Agrippa, I guess me blessed at thee, when I shall defend me this day; (Because of all the things, that I am accused of by the Jews, O King Agrippa, I believe that I am most fortunate to be before thee, when I shall defend myself today;)
2 “Aiwob Agripa, ayu i abiyasisir anayabin boun o namaim Jew sabuw abisa isan ayu ubar hibitu i boro ana wasfafaru anao inanowar. Paul aiwob Agripa isah ibibinan|alt="Paul speaking to crowd" src="cn01993b.tif" size="col" loc="Act 26.2" copy="©1978 David C. Cook Publishing Co." ref="26.1-2"
3 most(ly) for thou knowest all things that be among (the) Jews, (their) customs and questions. For which thing, I beseech (thee), hear me patiently.
3 Iti ao i turobe, anayabin o i Jew sabuw hai binanakwar naatu hai ofafar iso’ob kwanekwan, imih o abifefeyani yatenanub inama ana’o inanowar.
4 For all (the) Jews that before knew me from the beginning, know my life from youth;
4 Jew sabuw etei ayu kek ana veya mi’itube ama’am i hiso’ob, ayu au yawas no aneika au tafaramamaim mi’itube ama’am ana Jerusalem atit ama’ama etei i hiso’ob.
5 that from the beginning was in my folk in Jerusalem, if they will bear witnessing [or if they will bear witness], that by the most certain sect of our religion, I lived a Pharisee. (who from the beginning was among my people in Jerusalem, and they can testify, that by the most strictest sect of our religion, I lived as a Pharisee.)
5 Ayu i manin maiyow bairi ama, imih ayu i hisu’ubu kwanekwan. Hinakokok na’at hina’orereb. Anaika ayu i Pharisee orot, kwafiren ana ofafar fokarin wanawanan i ayu ama, naatu men kafa’imo ofafar ta astu’ub.
6 And now for the hope of repromission, that is made to our fathers of God, I stand subject in (the) doom (place); (And now for the hope of the promise, that was made to our fathers by God, I stand before the court;)
6 Naatu boun ayu iti ubar tibitu anayabin God ana’omatanen ai a’agir bitih imaim ayu nuhufot ama’am isan, ubar hitu bairi tao.
7 in which hope our twelve lineages, serving night and day hope to come; of which hope, sir king, [or of which hope, thou king], I am accused of the Jews. (of which \+em hope\+em* our twelve tribes, serving night and day hope to come; because of which hope, O King, I am now accused by these Jews.)
7 Iti omatanen i aki ai big etei 12 hibitumitum mi’itube hita’itin titurobe, imih fai mar dogoroh tutufin etei God hikwakwafir, naatu anayabin iti baitumatum isan. Aiwobomon, Jew sabuw ayu ubar hitu iti tao.
8 What unbelieveful thing is deemed at you, if God raiseth dead men? (Why is it so unbelievable in your judgement, that God raiseth the dead?)
8 Kwa Jew sabuw iyab iti kwabatabat aisim God sabuw murumurubih ibiyawasih baitutumin isan kwa isa efofokar?
9 And soothly I guessed, that I ought to do many contrary things against the name of Jesus of Nazareth.
9 Ayu auman mat i na’atube anot, sawar moumurih na’in ata sinaf Jesu Nazareth mowan wabin ati’ib isan.
10 Which thing(s) also I did in Jerusalem, and I enclosed many of the saints in prison, when I had taken power of the princes of (the) priests. And when they were slain, I brought the sentence [or I gave the sentence]. (Which things I did in Jerusalem, and I imprisoned many of God’s people, when I had been given the authority by the high priests. And when it was deemed that they should be executed, I voted for that punishment, or for that sentence.)
10 Naatu nati na’atube Jerusalemamaim asinaf. Firis ukwarih biyahine fair abai God ana sabuw moumurih maiyow abow dibur aya. Naatu rouw morobomih teo ana veya ayu auman aibasit terouw temomorob.
11 And by all synagogues oft I punished them, and constrained (them) to blaspheme; and more I waxed mad against them, and pursued (them)[till] into alien cities. (And in all the synagogues I often punished them, and compelled them to blaspheme; and I grew more mad against them, and I persecuted them even in foreign cities.)
11 Mar moumurih maiyow Kou’ay Bar efan tata’amaim abow biyababan aitih, naatu hai baitumatum baihamiyin isan a’okikimih. Na’atube hai baitumatum baigigimin isan a’okimih, naatu atit an menah tatabirih hai bar hai meraramaim bai akir kakafin maiyow aitih.
12 In which, [the] while I went to Damascus, with power and suffering of the princes of (the) priests, (In which, while I was on my way to Damascus, with power and authority from the high priests,)
12 Ana’an iti isan ayu firis ukwarih biyahine fair hitu hiyunu an Damaskas atit.
13 at midday, in the way I saw, sir king, [or thou king], (or in the middle of the day, on the way I saw, O King), that from heaven a light shined about me, (sur)passing the shining of the sun, and about them that were together with me.
13 Baise efamaim anan bi’auyit auman, Aiwobomon, marakaw no marane, mamarakaw men veya na’atube, marakaw kwanekwan re ayu au sabuw bairi anan tarbebera’uhi.
14 And when we all had fallen down into the earth, I heard a voice saying to me in (the) Hebrew tongue, Saul, Saul, what pursuest thou me? it is hard to thee, to kick against the prick, [or it is hard for thee, to kick against the prick]. (And after we all had fallen down to the ground, I heard a voice saying to me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee, to kick against the prod.)
14 Aki etei’imak me yan are, naatu ayu orot fanan anowar Hebrew turamaim iuwu eo, ‘Saul! Saul! aisim ayu irabu kubia’akiru? Ayu kubi’a’akiru i o taiyuw biya irab kubi’a’afiy.’
15 And I said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou pursuest, (or I am Jesus, whom thou persecutest).
15 Ayu aibatiy ao, ‘O yait Regah?’ Naatu Regah eo, ‘Ayu i Jesu, o irabu kubia’akiru.
16 But rise up, and stand on thy feet. For why to this thing I appeared to thee, that I ordain thee minister and witness of those things that thou hast seen, and of those things in which I shall show to thee [or and of those things in which I shall appear to thee]. (But rise up, and stand on thy feet. Because I have appeared to thee for this reason, so that I can ordain thee to be my servant and witness of those things that thou hast seen, and of those things which I shall yet show to thee or in which I shall yet appear to thee.)
16 Baise kumisir kubat, ayu o isa abirerereb ana rubini isou inabow naatu boun abisa isa mamatar sabuw afa hai tur ina’owen. Naatu abisa isa namamatar boro ani’obaiyi.
17 And I shall deliver thee from (the) peoples and folks, to which now I send thee, (And I shall rescue thee from the peoples and nations, to whom I now send thee,)
17 Ayu o a sabuw Jew umahine naatu Ufun Sabuw umahine boro anatafafari. Ayu abiyafari nati sabuw wanawanahimaim inan,
18 to open the eyes of them, that they be converted [or turned] from darkness to light, and from (the) power of Satan to God, that they take remission of sins, and (their) part among (the) saints, by faith that is in me. (to open their eyes, so that they be turned from the darkness to the light, and from the power of Satan to God, so that they receive forgive-ness for their sins, and their place among God’s people, by their faith that is in me.)
18 matah inabotawiy naatu guguminane inanawiyih hinatit marakawamaim hinarun. Naatu Satan umane inabow God initin, saise bowabow kakafihine notawiyen hinab, naatu God ana rourubin sabuw wanawanahimaim hai efan hinab hinamare.’
19 Wherefore, sir king Agrippa [or thou king Agrippa], I was not unbelieveful to the heavenly vision; (And so, O King Agrippa, I did not disobey the heavenly vision;)
19 Nati isan Aiwobomon Agripa, ayu abisa marane re ai’itin men ai fanasair.
20 but I told [or I showed] to them, that be at Damascus first, and at Jerusalem, and by all the country of Judea, and to (the) heathen men, that they should do penance, and be converted to God, and do worthy works of penance. (but I told first to those who be at Damascus, and then to those at Jerusalem, and then to those throughout all the country of Judea, and then to the Gentiles, that they should repent, and be converted to God, and do worthy works of repentance.)
20 Bowabow wantoro’ot i Damaskas imaim abusuruf naatu ana sabuw iyab Jerusalem hima’am isah atit, Judea wanawanan etei abinan naatu Eteni Sabuw wanawanahimaim auman a binan. Abibinan anayabin sabuw bowabow kakafihine God isan hitatatabir naatu hai bowabowamaim titurobe i dogor baikitabir hibai.
21 For this cause, (the) Jews took (hold of) me, when I was in the temple, to slay me [or and would slay me]. (And because of this, or for this reason, the Jews took hold of me, when I was in the Temple, to kill me.)
21 Ana’an nati isan Jew sabuw ayu Tafaror Bar wanawanan ana sebosebomaim hibuwu hifatumu rabu morobomih hiwa’an.
22 But I was helped by the help of God [till] into this day, and stand, witnessing to less and to more (or testifying to the least and to the greatest). And I say nothing else than which things the prophets and Moses spake that shall come,
22 Baise God tafafaru yawasu ama ana it boun atit, imih o namaim abat orot babin kikimin yen in orot babin gagamin etei matahimaim abisa isou mamatar i ao’orerereb. Ayu au tur ao i dinab oro’orot naatu Moses sawar abisa mataramih hi’o inu’in mamatar imaim ao.
23 if Christ is to suffer, if he is the first of the again-rising of dead men [or if \+sls (he is)\+sls* the first of the again-rising of \+sls (the)\+sls* dead], that shall show light to the people and to heathen men. (that the Messiah \+em is\+em* to suffer, and that he is the first of the resurrection of the dead, who shall show light to the (Jewish) people and to the Gentiles.)
23 Roubininenayan boro biyan nababan ni’akir naatu morobone, moroboyah wanawanahimaim i boro wan namisir marakaw ana yawas Jew sabuw naatu Ufun Sabuw isah nakurereb.”
24 When he spake these things, and yielded reason, Festus said with (a) great voice, Paul, thou maddest, [or Paul, thou waxest \+sls (or thou growest)\+sls* mad]; many letters turn thee to madness. (And when he had said these things, and made his defence, Festus said with a loud voice, Paul, thou art mad; too much study hath driven thee mad.)
24 Paul iti na’atube taiyuwin wasfafar eo inan auman Festus Paul isan iwow eo, “O i kubikoko’aw so’obamaim nawiyi in kubikoko’aw!”
25 And Paul said, I mad not, thou best Festus, (or But Paul said, I am not mad, O most excellent Festus), but I speak out the words of truth and of soberness.
25 Paul iya’afut eo, “Ayu i men abikoko’aw, au Aiwobomon! Tur abisa ao i turobe hai yabih auman.
26 For also the king, to whom I speak steadfastly, knoweth of these things; for I deem, that nothing of these is hid from him (or that none of this is hidden from him); for neither in a corner was aught (or anything) of these things done.
26 Aiwob Agripa, ayu o namaim men erebir auman ao’omih, anayabin iti sawar etei o iso’ob, naatu sawar iti himamatar boro men karam nuhinaburumih. Anayabin iti sawar men ta umasusunamaim mataramih.
27 Believest thou, king Agrippa, to prophets? I know that thou believest.
27 Aiwob Agripa o dinab orot kubitutumih? Ayu aso’ob o kubitumatum!”
28 And Agrippa said to Paul, In little thing thou counselest me [for] to be made a christian man(?).
28 Aiwob Agripa Paul iya’afut eo, “O kunotanot iti veya ta’imon o boro ayu dogorou inikitabir anan Kirisiyan anamatar?”
29 And Paul said, I desire with God, both in little and in great (or both for the least and the greatest), (yea), not only (for) thee, but (for) all these (people) that hear (me) today, to be made such as I am, except (for) these bonds.
29 Paul iya’afut eo, “Veya kabumin o veya manin ayu au yoyoban God isan i men o akis baise kwa iyab iti boun ao kwanonowar i mi’itube kwatan ayu ama’am na’atube kwatamatar. Baise men akokok hinafatum dibur hinayariyi kwanama.”
30 And the king rose up, and the president, and Bernice, and they that sat nigh to them.
30 Naatu Aiwob orot, gawan orot Bernis, naatu sabuw afa hima’am etei himisir.
31 And when they went away, they spake together, and said, That this man hath not done anything worthy (of) death, neither (of) bonds [or \+sls (of)\+sls* bonds]. (And when they went away, they spoke together, and said, This man hath not done anything worthy of death, or of bondage, or imprisonment.)
31 Efan hima tur hinonowar hihamiy hitit, naatu taiyuwih turahinah bairi hibidudur hio, “Iti orot i men abisa ta kakafin sinaf boro namorob o dibur narun.”
32 And Agrippa said to Festus, This man might be delivered, if he had not appealed to the emperor. [Forsooth Agrippa said to Festus, This man might be dismissed, if he had not appealed to Caesar.]
32 Naatu Aiwob Agripa Festus isan eo, “Iti orot Caesar isan baifefeyanina’e tama’am, iti boun boro ata botait.”
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