Atos 13
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And prophets and doctors (or teachers of the Law) were in the church that was at Antioch, in which Barnabas, and Simon, that was called Black, and Lucius Cyreneus, and Manaen, that was the suckling-frère of Herod tetrarch (or who was the foster-brother of Herod the tetrarch), that is, (the)prince of the fourth part, and Saul were.
1 Ekaleisia Antioch wanawananamaim orot afa i dinab oro’orot naatu afa i bai’obaiyenayah, naatu orot wabih i iti: Barnabas, Simeon, wabin ta i Niger, Lucius Sairini matuwan, Manaen, Herod hairi bay ta’imon hi’aan hirara’at naatu Saul.
2 And when they ministered to the Lord, and fasted, the Holy Ghost said to them, Separate ye to me Saul and Barnabas, into the work to which I have taken them. (And when they served the Lord, and fasted, the Holy Spirit said to them, Set apart Saul and Barnabas, for the work to which I have called them.)
2 Veya ta hiyohar Regah hikwakwafir wanawanan, Anun Kakafiyin iuwih eo, “Barnabas, Saul hairi kwayasairih ayu isou, anayabin bowabow ta isan a’afih hinabowamih.”
3 Then they fasted, and prayed, and laid hands on them, and let them go.
3 Naatu hiyohar hiyoyoyoban ufunamaim, umah tafah hiyara’aten fair hitih imaibo hiyafarih hitit hin.
4 But they were sent of the Holy Ghost (or And they were sent by the Holy Spirit), and went forth to Seleucia, and from thence they went by boat to Cyprus.
4 Barnabas Saul hairi Anun Kakafiyin ana bonawiyenamaim hina Seleucia hitit naatu wa hibai hirabon hin Cyprus imaim hitit |alt="map" src="PAULJR1.tif" size="col" ref="Acts 13.4"
5 And when they came to Salamis, they preached the word of God in the synagogues of (the) Jews; and they had also John in ministry [or in service].
5 Naatu hina Salamis hititit ana maramain Jew hai Kou’ay baremaim God ana tur hibinan, John Mark i iti bowabow wanawananamaim baibaisih isan hibai bairi hin.
6 And when they had walked by all the isle to Paphos, they found a man, a witch, [or they found some man witch], a false prophet, a Jew, to whom the name was Barjesus, (who was also called Elymas),
6 Nuw ana fofonin na’atube hiremor hin au waraunane bar merar wabin Pafos hitit, nati’imaim Jew orot kwerayan ma’am koun hiyen, wabin Bar-Jesus, iti i orot taiyuwin isan dinab orot erouw eo’o.
7 that was with the proconsul Sergius Paulus, a prudent man. This (man) called Barnabas and Paul, and desired to hear the word of God.
7 Naatu iti orot i gawan orot wabin Sergius Paulus ana of ta. Sergius i orot not wairafin, nati nuw ana gawan orot. Barnabas, Saul hairi e’af hina nanamaim hitit God ana tur nowar isan ifefeyanih.
8 But (this) Elymas the witch withstood them; for his name is expounded so [or \+sls (it)\+sls* is interpreted so]; and he sought to turn away the proconsul from belief.
8 Baise kwerayan wabin Elimas (wabin Greekamain) eotanih men kok gawan orot tur tanowar baitumatum tab.
9 But Saul, which is said also Paul, was filled with the Holy Ghost, and beheld into him, (But Saul, who \+em (is)\+em* also \+em (called)\+em* Paul, was filled with the Holy Spirit, and looked at him,)
9 Imaibo Saul wabin ta Paul, Anun Kakafiyin iwanasum ma’am mutufor nuw kwerayan orot itinkikin
10 and said, A! thou full of all guile, and all falseness, thou son of the devil, thou enemy of all rightwiseness, thou leavest not (off) to turn upside-down, [or to subvert, or to destroy], the rightful ways of the Lord.
10 naatu eo, “O i Demon natun! Sawar gewasih etei hai rakit wairafin i o. O i baifuwen kakafih yumatah ta ta biya awan karatan, o i mar etei Regah ana turobe kubotabiren baifuwen temamatar!
11 And now lo! the hand of the Lord is on thee, and thou shalt be blind, and not seeing the sun into a time. And anon, (or at once), [a] mist and darkness felled down on him; and he went about, and sought him that should give [the] hand to him.
11 Imih Regah uman boun boro tafamaim nare mata nifim naatu marakaw boro mar kafai men ina’itin.”
12 Then the proconsul, when he had seen the deed, believed, wondering on the teaching of the Lord.
12 Gawan orot abisa matar i’itin i itumatum, anayabin Regah ana bai’obaiyen tur nonowar i ifofofor men kafaita.
13 And when from Paphos Paul had gone by boat, and they that were with him, they came to Perga of Pamphylia; but John departed from them, and turned again to Jerusalem (or and returned to Jerusalem).
13 Paul ana ofonah bairi Pafos imaim wa hibai hirabon hina Perga hitit tafaram Pamfilia wanawanan. John Mark nati’imaim ihamiyih, naatu matabir maiye in Jerusalem tit.
14 And they went from Perga, and came to Antioch of Pisidia; and they entered into the synagogue in the day of sabbaths, and sat, (or and they entered into the synagogue on the Sabbath day, and sat down).
14 Baise Barnabas Paul hairi hikofan maiye hin Pisidia Antioch hitit tafaram Pisidia wanawanan. Naatu Baiyarir Ana Veya Kou’ay Bar hirun himare.
15 And after the reading of the law and of the prophets, the princes of the synagogue sent to them (or the leaders of the synagogue sent word to them), and said, Brethren, if any word of exhortation to the people is in you, say ye.
15 Buk Atamaninamaim Moses ana ofafar kikirum naatu dinab hai buk hibiyab ufunamaim. Kou’ay Bar ana ukwarih isah tur hiyafar hio, “Taitu kwa aur koufair tur ta nama’am na’at aki akokok iti sabuw kwanao hinanowar.”
16 And Paul rose, and with hand bade silence, and said, Men of Israel, and ye that dread God, hear ye. (And Paul rose up, and with his hand ordered silence, and said, Israelites, and ye who have fearful reverence for God, listen to me.)
16 Paul misir umanamaim rutanih naatu busuruf eo, “Israel orot baibin naatu kwa Ufun Sabuw iyab iti’imaim kwama God kwakwafir, anao kwananowar!
17 God of the people of Israel chose our fathers, and enhanced the people, when they were comelings in the land of Egypt, and in an high arm he led them out of it; (God of the people of Israel chose our fathers, and raised up the people, when they were foreigners in the land of Egypt, and with an outstretched arm he led them out of it;)
17 Israel Sabuw ata God uwatanah rubinih naatu nah toumanih na’atube Egypt hima’am ana veya iwa’an wabih ra’at, naatu ana fairamaim nawiyih hitit.
18 and by the time of forty years he suffered their manners (or their ways) in (the) desert.
18 Naatu arar yanamaim kwamur etei 40 na’atube ba’afuwih bairi hima.
19 And he destroyed seven folks in the land of Canaan, and by sort parted to them their land, (And he destroyed seven nations in the land of Canaan, and by lot, or for an inheritance, divided up their land to them,)
19 Tafaram seven Canaan wanawanan gurusih naatu me bai ana sabuw nowahimih itih.
20 as after four hundred and fifty years. And after these things he gave doomsmen (or judges), [till] to Samuel, the prophet.
20 Sawar iti himamatar i kwamur etei 450 na’atube wanawananamaim himatar.
21 And from that time they asked (for) a king, and God gave to them Saul, the son of Cis, a man of the lineage of Benjamin, by forty years. (And at that time they asked for a king, and God gave them Saul, the son of Cis, a man of the tribe of Benjamin, for forty years.)
21 Naatu sabuw aiwob isan hifefeyan, God Saul bai itih orot Kish natun, Benjamin wawawan, Saul i’aiwob ma kwamur etei 40 na’atube.
22 And when he was done away, he raised to them David the king, to whom he bare witnessing (or of whom he testified), and said, I have found David, the son of Jesse, a man after mine (own) heart, which (or who) shall do all my will.
22 Naatu God Saul bobosair ufunamaim David bai Saul efanin yai. God iti na’atube eo, ‘David o Jesse natun, orot o na’atube isa i ayu au yasisir gagamin na’in, ayu abisa sinafumih akokok etei boro i nasinaf.’
23 Of whose seed by the promise God hath led out to Israel a Saviour Jesus,
23 Ana’omatanen eo na’atube, orot David ana rara’ane Israel Sabuw hai baiyawasinayan God bai na.
24 when John preached before the face of his coming the baptism of penance (or the baptism of repentance) to all the people of Israel.
24 Jesu nanamaim John mat na bowabow kakafih baihamiyen dogor baikitabiren bapataito bain isan busuruf eorerereb Israel sabuw tutufin etei isah.
25 But when John [ful] filled his course, he said, I am not he, whom ye deem me to be (or whom ye judge me to be); but lo! he (that) cometh after me, and I am not worthy to do off [or to unbind] the shoes of his feet.
25 Naatu John ana bowabow bisawar auman sabuw iuwih eo, ‘Kwa anot ayu isou mi’itube kwanotanot? Kwanotanot ayu’uban i nati orot? En, baise orot ta ayu ufu’umaim enan, ayu men karam boro ana kwafure an ana sumasum anarufam.’
26 Brethren, and sons of the kind of Abraham, and which that in you dread God, to you the word of this health is sent. (Brothers, and sons of the kindred of Abraham, and those of you who have fearful reverence for God, to you the message of this salvation is sent.)
26 Taitu, Abraham ana niburune kwana warar kwatatain, naatu kwa Ufun Sabuw iyab God kwabiruw kwakakafiy, it isat yawas ana tur i hiyafar na tit.
27 For they that dwell at Jerusalem, and (the) princes of it, (or For they who live in Jerusalem, and their leaders), that knew not this Jesus, and the voices of (the) prophets, that by every sabbath be read, deemed, and fulfilled;
27 Anayabin Jerusalem bar merar sabuw hai ukwarih bairi Jesu ana bowabow men hi’inan, naatu dinab oro’orot hai tur mar etei Baiyarir Ana Veya hibiyab men naniyan hibaib, imih abisa hisisinaf i tur hio inu’in na iturobe.
28 and they found in him no cause (worthy) of death, and (yet) asked of Pilate, that they should slay him. (and they found in him no crime worthy of death, but yet they asked of Pilate, that he should be killed, or executed.)
28 Basit morob isan ana ef men hitita’ur, Pilate asabunin morob isan hifefeyan naatu easabun morob.
29 And when they had ended all things that were written of him, they took him down off the tree, and laid him in a grave (or and laid him in a tomb).
29 Bukamaim abisa i isan eo na’atube hikirum inu’in hisisinaf ufunamaim, onaf afe’enane hibai hire hub wanawanan hiyai.
30 And God raised him from death in the third day; [Forsooth God raised him from \+sls (the)\+sls* dead the third day;]
30 Baise morobone God bora’ah misir maiye.
31 which was seen by many days to them that went up together with him from Galilee into Jerusalem, which be till now his witnesses to the people. (who was seen for many days by those who went up together with him from Galilee to Jerusalem, who up to the present be his witnesses to the people.)
31 Naatu veya moumurih na’in sabuw iyab Galilee’ine hi’ufunun bairi hina Jerusalem hititit isah irerereb, naatu nati sabuw i boun hitit sabuw afa isah sif tirurubon.
32 And we show to you the promise that was made to our fathers;
32 Naatu iti tur gewasin i abisa God ata’a’agir eo’omatanih abai kwa isa anan.
33 for God hath fulfilled this to their sons, and again-raised Jesus (or and raised up Jesus); as in the second psalm it is written, Thou art my Son, today I begat thee.
33 Iti tur i bai it isat ebiturobe, it i ata’a’agir natunatuh, Jesu morobone mimisiramaim. Psalm bairu’abin eo na’atube,
34 And he that again-raised him from death [or Forsooth that he again-raised him from \+sls (the)\+sls* dead], that he should not turn again into corruption, said thus, For I shall give to you the holy true things of David. (And he who raised him from the dead, so that he would never return to corruption, or to death and destruction, said thus, I shall give you the holy and true blessings which I promised to David.)
34 Naatu ana’an aisim God morobone bora’ah maiye mimisir, naatu boro men nihamiy maiye na’in namasamih. Nati isan ana tur iti na’atube eo,
35 Therefore and in another stead he saith, Thou shalt not give thine holy (One) to see corruption. (And so in another place he saith, Thou shalt not allow thine Holy One to experience death and destruction, that is, to rot in the grave.)
35 Buk efan ta’ane eo maiye,
36 But David in his generation, when he had ministered to the will of God (or when he had served the will of God), died [or slept], and was laid with his fathers, and saw corruption;
36 Anayabin David ana veya’amaim God ana kok bow bisawar ufunamaim morob uwahinah sisibihimaim hiyai mas i’akir
37 but he whom God raised from death [or soothly he whom God raised from \+sls (the)\+sls* dead], saw not corruption (or did not suffer corruption, or rot in the grave).
37 Baise orot yait God morobone iyawas mimisir i men mas i’akir.
38 Therefore, brethren, be it known to you, that by him remission of sins is told to you, (And so brothers, let it be known to you, that through him forgiveness of sins is now told to you,)
38 Isan imih taitu kwananowar, iti orot Jesu wabinamaim bowabow kakafih notawiyen isan ana tur i ao’orerereb,
39 from all sins, of which ye might not be justified in the law of Moses (or under the Law of Moses). In this each man that believeth, is justified.
39 iti Jesu wabinamaim sabuw iyab tibitumatum hai bowabow kakafihine i rufamih titit anayabin Moses ana ofafaramaim boro men karam narufami.
40 Therefore see ye, that it come not to you, that is before-said in the prophets,
40 Imih kwanakaifi gewas, saise abisa dinab hio men isa hinamatar.
41 Ye despisers, see ye, and wonder ye, [+or See ye, despisers, and wonder ye], and be ye scattered abroad; for I work a work in your days, a work that ye shall not believe, if any man shall tell it[out] to you.
41 ‘Okwanekwaneyah Kwana’itin!
42 And when they went out, they prayed, that in the sabbath (pur)suing (or that on the following Sabbath), they should speak to them these words.
42 Paul, Banabas hairi Kou’ay Bar hibihamiy auman sabuw hifefeyanih fur ta Baiyarir ana veya’amaim iban hitan maiye iti sawar isah hitidudur hitanowar.
43 And when the synagogue was left, many of the Jews and comelings worshipping God (pur)sued Paul and Barnabas; that spake, and counselled them, that they should dwell in the grace of God. (And when the synagogue was let go, many of the Jews and newcomers worshipping God followed after Paul and Barnabas; who spoke, and counselled them, that they should remain in the grace of God.)
43 Kou’ay Bar ana rou’ay hibihamiy ufunamaim, Jew sabuw maumurih na’in naatu sabuw iyab Jew hai kwafiren ana kakafemaim hima’am, Paul Barnabas hibi’ufununih koufair hitih God ana manaw ana kabeberamaim ma’amih hifefeyanih.
44 And in the sabbath (pur)suing (or And on the following Sabbath), almost all the city came together, to hear the word of God.
44 Baiyarir Ana Veya bairou’abin sabuw nati bar merar tutufin etei Regah ana tur nowaramih hina.
45 And (the) Jews saw the people, and (they) were filled with envy, and gainsaid these things that were said of Paul (or and spoke against those things that were said by Paul), and blasphemed.
45 Baise Jew sabuw rou’ay gagamin hi’i’itin ana veya hibobowen naatu baigigimen tur hibow hitit, Paul abisa eo isan hibas.
46 Then Paul and Barnabas steadfastly said, To you it behooved (us) first to speak the word of God; but for ye put it away, and have deemed you(rselves) unworthy to everlasting life [+or and have deemed you\+sls (rselves)\+sls* unworthy of everlasting life], lo! we turn to (the) heathen men. (Then Paul and Barnabas resolutely said, It behooved us first to speak the word of God to you; but because ye have pushed it away, and have deemed yourselves unworthy of eternal life, behold! we shall turn to the Gentiles.)
46 Imaibo Paul, Barnabas hairi hiofok hio, “God ana tur i wantoro’ot kwa ao kwanowar, baise kwa tur i kwakwahir, taiyuw kwanunutitiy ma’ama wanatowan kwa isa men karam, isan imih abihamiy aki anan Ufun Sabuw isah.
47 For so the Lord commanded us, I have set thee into (a) light of (the) heathen men, that thou be into health to the utmost [or to the uttermost] of the earth. (For so the Lord commanded us, I have ordained thee to be a light for the Gentiles, so that thou be a means of salvation unto the uttermost terms, or limits, of the earth.)
47 Anayabin Regah ana obaiyunen tur biti iti na’atube eo,
48 And (the) heathen men heard, and joyed, and glorified the word of the Lord; and believed, as many as were before-ordained to everlasting life. (And the Gentiles heard, and rejoiced, and glorified the word of the Lord; and believed, as many as were foreordained, or predestined, for eternal life.)
48 Ufun Sabuw iti tur hinonowar ana maramaim hiyasisir Regah ana tur hibora’ara’ah. Naatu sabuw moumurih na’in ma’ama wanatowan isan hirubinih hima’am hina baitumatumayah himatar.
49 And the word of the Lord was [far] sown in all that country (or region).
49 Naatu Regah ana tur ra’at tasasar tit nati bar merar ana fofonin etei hinowar.
50 But the Jews stirred religious women, and honest, and the worthiest [or the first] men of the city, and stirred persecution against Paul and Barnabas, and drove them out of their countries. (But the Jews excited some honest and religious women, and the worthiest men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their region.)
50 Baise Jew hai ukwarih himisir bar merar orot gagamih naatu God ana bowayah baibin gagamih yah hi’ora’ah Paul, Barnabas hairi isah hiwosai, naatu hinunih hitit nati bar merar ufunane hire.
51 And they shook away into them the dust of their feet [or And they shook away the powder of \+sls (their)\+sls* feet into them], and came to Iconium.
51 Basit Paul Barnabas hairi ah fofob hiru’uh re i hin Ikonium hitit.
52 And the disciples were filled with joy and the Holy Ghost. (And so the disciples were filled with joy and the Holy Spirit.)
52 Naatu bai’ufununayah Antioch hima’am yasisir yah awan karatan naatu Anun Kakafiyin iwansumih.
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