1 Coríntios 14

Open English Bible (Commonwealth Spelling) (ENGOEBCW) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Seek|strong="G2206" this|strong="G3588" love earnestly|strong="G2206", and|strong="G1161" strive for|strong="G1161" spiritual|strong="G4152" gifts, above all|strong="G1161" for|strong="G1161" the|strong="G1161" gift of|strong="G3588" preaching.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 The|strong="G1161" person who|strong="G3588", when|strong="G1161" speaking|strong="G2980", uses the|strong="G1161" gift of|strong="G4151" “tongues|strong="G1100"” is|strong="G3588" speaking|strong="G2980", not|strong="G3756" to|strong="G3756" people|strong="G3588", but|strong="G1161" to|strong="G3756" God|strong="G2316", for|strong="G1063" no|strong="G3756" one|strong="G3762" understands them|strong="G3588"; yet|strong="G1161" in|strong="G2316" spirit|strong="G4151" they|strong="G1161" are|strong="G3588" speaking|strong="G2980" of|strong="G4151" hidden truths.
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But|strong="G1161" those|strong="G3588" who|strong="G3588" preach|strong="G2980" are|strong="G3588" speaking|strong="G2980" to|strong="G2532" their|strong="G2532" fellow men|strong="G3588" and|strong="G2532" women words|strong="G2532" that|strong="G3588" will|strong="G2532" build|strong="G3619" up|strong="G2532" faith|strong="G2980", and|strong="G2532" give them|strong="G3588" comfort|strong="G3874" and|strong="G2532" encouragement|strong="G3874".
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 Those|strong="G3588" who|strong="G3588", when|strong="G1161" speaking|strong="G2980", use|strong="G3588" the|strong="G1161" gift of|strong="G1577" “tongues|strong="G1100"” build|strong="G3618" up|strong="G3618" their|strong="G1438" own|strong="G1438" faith|strong="G2980", while|strong="G2980" those|strong="G3588" who|strong="G3588" preach|strong="G2980" build|strong="G3618" up|strong="G3618" the|strong="G1161" faith|strong="G2980" of|strong="G1577" the|strong="G1161" church|strong="G1577".
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 Now|strong="G1161" I|strong="G1161" am|strong="G2309" happy for|strong="G1161" you|strong="G5210" all|strong="G3956" to|strong="G2443" speak|strong="G2980" in|strong="G2980" “tongues|strong="G1100",” but|strong="G1161" much|strong="G3123" more|strong="G3123" I|strong="G1161" wish|strong="G2309" that|strong="G2443" you|strong="G5210" should|strong="G3588" preach|strong="G2980". A|strong="G2983" preacher is|strong="G3588" worth more|strong="G3123" than|strong="G2228" one|strong="G3956" who|strong="G3588" speaks|strong="G2980" in|strong="G2980" “tongues|strong="G1100",” unless|strong="G1487" they|strong="G1161" interpret|strong="G1329" their|strong="G3956" words, so|strong="G2443" that|strong="G2443" the|strong="G3956" faith|strong="G2980" of|strong="G1577" the|strong="G3956" church|strong="G1577" may|strong="G2443" be|strong="G3361" built up|strong="G3361".
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 This|strong="G3568" being|strong="G1722" so|strong="G1161", friends, what|strong="G5101" good|strong="G5623" will|strong="G5101" I|strong="G1161" do|strong="G5101" you|strong="G5210", if|strong="G1437" I|strong="G1161" come|strong="G2064" to|strong="G4314" you|strong="G5210" and|strong="G1161" speak|strong="G2980" in|strong="G1722" “tongues|strong="G1100",” unless|strong="G1437" my|strong="G1722" words convey some|strong="G1722" revelation, or|strong="G2228" knowledge|strong="G1108", or|strong="G2228" take|strong="G1161" the|strong="G1722" form of|strong="G1722" preaching|strong="G2980" or|strong="G2228" teaching|strong="G1322"?
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 Even|strong="G3676" with|strong="G3588" inanimate things|strong="G3588", such|strong="G3588" as|strong="G3588" a|strong="G1437" flute or|strong="G2228" a|strong="G1437" harp|strong="G2788", though|strong="G1437" they|strong="G3588" produce|strong="G1325" sounds|strong="G5456", yet|strong="G3676" unless|strong="G1437" the|strong="G3588" notes are|strong="G3588" quite distinct, how|strong="G4459" can|strong="G4459" the|strong="G3588" tune played on|strong="G2228" the|strong="G3588" flute or|strong="G2228" the|strong="G3588" harp|strong="G2788" be|strong="G3361" recognised?
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 If|strong="G1437" the|strong="G2532" bugle|strong="G4536" sounds|strong="G5456" a|strong="G2532" doubtful call|strong="G2532", who|strong="G5101" will|strong="G5101" prepare|strong="G3903" for|strong="G1063" battle|strong="G4171"?
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 And|strong="G2532" so|strong="G3779" with|strong="G1223" you|strong="G5210"; unless|strong="G1437", in|strong="G1519" using the|strong="G2532" gift of|strong="G3056" “tongues|strong="G1100",” you|strong="G5210" utter|strong="G1325" intelligible words|strong="G3056", how|strong="G4459" can|strong="G4459" what|strong="G3588" you|strong="G5210" say|strong="G2980" be|strong="G1510" understood|strong="G1097"? You|strong="G5210" will|strong="G1510" be|strong="G1510" speaking|strong="G2980" to|strong="G1519" the|strong="G2532" winds!
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 There|strong="G2532" are|strong="G1510", for|strong="G1722" instance, a|strong="G2532" certain|strong="G2532" number of|strong="G2532" different languages|strong="G5456" in|strong="G1722" the|strong="G1722" world|strong="G2889", and|strong="G2532" not|strong="G1510" one|strong="G3762" of|strong="G2532" them|strong="G1722" fails to|strong="G2532" convey meaning.
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 If|strong="G1437", however|strong="G3767", I|strong="G1473" do|strong="G1492" not|strong="G3361" happen|strong="G1510" to|strong="G2532" know|strong="G1492" the|strong="G1722" language|strong="G5456", I|strong="G1473" will|strong="G1510" be|strong="G1510" a|strong="G2532" foreigner to|strong="G2532" those|strong="G3588" who|strong="G3588" speak|strong="G2980" it|strong="G2532", and|strong="G2532" they|strong="G2532" will|strong="G1510" be|strong="G1510" foreigners to|strong="G2532" me|strong="G1473".
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 And|strong="G2532" so|strong="G3779" with|strong="G4314" you|strong="G5210"; since|strong="G1893" you|strong="G5210" are|strong="G1510" striving|strong="G2212" for|strong="G4314" spiritual|strong="G4151" gifts, be|strong="G1510" eager to|strong="G4314" excel|strong="G4052" in|strong="G2532" such|strong="G3779" as|strong="G2532" will|strong="G1510" build|strong="G3619" up|strong="G2532" the|strong="G2532" faith of|strong="G4151" the|strong="G2532" church|strong="G1577".
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 Therefore|strong="G1352" anyone who|strong="G3588", when|strong="G2980" speaking|strong="G2980", uses the|strong="G3588" gift of|strong="G3588" “tongues|strong="G1100"” should|strong="G3588" pray|strong="G4336" for|strong="G2443" ability to|strong="G2443" interpret|strong="G1329" them|strong="G3588".
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 If|strong="G1437", when|strong="G1161" praying|strong="G4336", I|strong="G1473" use|strong="G3588" the|strong="G1161" gift of|strong="G4151" “tongues|strong="G1100",” my|strong="G1473" spirit|strong="G4151" indeed|strong="G1063" prays|strong="G4336", but|strong="G1161" my|strong="G1473" mind|strong="G3563" is|strong="G1510" a|strong="G1510" blank.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 What|strong="G5101", then|strong="G3767", is|strong="G1510" my|strong="G3588" conclusion? Simply this|strong="G3588" – I|strong="G2532" will|strong="G5101" pray|strong="G4336" with|strong="G2532" my|strong="G3588" spirit|strong="G4151", but|strong="G1161" with|strong="G2532" my|strong="G3588" mind|strong="G3563" as|strong="G1161" well|strong="G2532"; I|strong="G2532" will|strong="G5101" sing|strong="G5567" with|strong="G2532" my|strong="G3588" spirit|strong="G4151", but|strong="G1161" with|strong="G2532" my|strong="G3588" mind|strong="G3563" as|strong="G1161" well|strong="G2532".
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 If|strong="G1437" you|strong="G1437" bless|strong="G2127" God|strong="G3004" with|strong="G1909" your|strong="G4674" spirit|strong="G4151" only|strong="G3756", how|strong="G4459" can|strong="G3004" people|strong="G1492" in|strong="G1909" the|strong="G1909" congregation who|strong="G5101" are|strong="G3588" without|strong="G3756" your|strong="G4674" gift say|strong="G3004" “Amen” to|strong="G1909" your|strong="G4674" thanksgiving|strong="G2169"? They|strong="G3588" do|strong="G5101" not|strong="G3756" know|strong="G1492" what|strong="G5101" you|strong="G1437" are|strong="G3588" saying|strong="G3004"!
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 Your|strong="G3588" thanksgiving may be|strong="G3756" excellent, but|strong="G1063" the|strong="G3588" other|strong="G2087" is|strong="G3588" not|strong="G3756" helped by|strong="G1063" it|strong="G1063".
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 Thank|strong="G2168" God|strong="G2316", I|strong="G3956" use|strong="G3588" the|strong="G3956" gift of|strong="G2316" “tongues|strong="G1100"” more|strong="G3123" than|strong="G3123" any|strong="G3956" of|strong="G2316" you|strong="G5210".
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 But|strong="G2532" at|strong="G1722" a|strong="G2532" meeting of|strong="G3056" the|strong="G1722" church|strong="G1577" I|strong="G1473" would|strong="G2309" rather|strong="G2228" speak|strong="G2980" five|strong="G4002" words|strong="G3056" with|strong="G1722" my|strong="G1722" mind|strong="G3563", and|strong="G2532" so|strong="G2443" teach|strong="G2727" others|strong="G3588", than|strong="G2228" ten|strong="G3463" thousand|strong="G3463" words|strong="G3056" when|strong="G2532" using the|strong="G1722" gift of|strong="G3056" “tongues|strong="G1100".”
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 My|strong="G3588" friends, do|strong="G1096" not|strong="G3361" show|strong="G1096" yourselves|strong="G1096" children|strong="G3813" in|strong="G1096" understanding|strong="G5424". In|strong="G1096" wickedness|strong="G2549" be|strong="G1096" infants|strong="G3515", but|strong="G1161" in|strong="G1096" understanding|strong="G5424" show|strong="G1096" yourselves|strong="G1096" adults.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 It|strong="G2532" is|strong="G3588" said|strong="G3004" in|strong="G1722" the|strong="G1722" Law|strong="G3551" –
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 Therefore|strong="G5620" the|strong="G1519" gift of|strong="G3588" the|strong="G1519" “tongues|strong="G1100"” is|strong="G1510" intended as|strong="G1519" a|strong="G1519" sign|strong="G4592", not|strong="G3756" for|strong="G1519" those|strong="G3588" who|strong="G3588" believe|strong="G4100" in|strong="G1519" Christ, but|strong="G1161" for|strong="G1519" those|strong="G3588" who|strong="G3588" do|strong="G4100" not|strong="G3756", while|strong="G1161" the|strong="G1519" gift of|strong="G3588" preaching is|strong="G1510" intended as|strong="G1519" a|strong="G1519" sign|strong="G4592", not|strong="G3756" for|strong="G1519" those|strong="G3588" who|strong="G3588" do|strong="G4100" not|strong="G3756" believe|strong="G4100" in|strong="G1519" Christ, but|strong="G1161" for|strong="G1519" those|strong="G3588" who|strong="G3588" do|strong="G4100".
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 So|strong="G3767", when|strong="G1161" the|strong="G2532" whole|strong="G3650" church|strong="G1577" meets, if|strong="G1437" all|strong="G3956" present use|strong="G3588" the|strong="G2532" gift of|strong="G2532" “tongues|strong="G1100",” and|strong="G2532" some|strong="G3588" people|strong="G3956" who|strong="G3588" are|strong="G3588" without|strong="G2532" the|strong="G2532" gift, or|strong="G2228" who|strong="G3588" are|strong="G3588" unbelievers, come|strong="G1525" in|strong="G1909", will|strong="G2532" not|strong="G3756" they|strong="G2532" say|strong="G3004" that|strong="G3754" you|strong="G1437" are|strong="G3588" mad|strong="G3105"?
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 While|strong="G1161", if|strong="G1437" all|strong="G3956" those|strong="G1161" present use the|strong="G3956" gift of|strong="G5259" preaching, and|strong="G1161" an|strong="G2228" unbeliever, or|strong="G2228" someone|strong="G5100" without the|strong="G3956" gift, comes|strong="G1525" in|strong="G1525", they|strong="G1161" are|strong="G3956" convinced|strong="G1651" of|strong="G5259" their|strong="G3956" sinfulness by|strong="G5259" them|strong="G3956" all|strong="G3956", they|strong="G1161" are|strong="G3956" called to|strong="G5100" account by|strong="G5259" them|strong="G3956" all|strong="G3956";
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 the|strong="G1722" secrets|strong="G2927" of|strong="G2316" their|strong="G2532" heart|strong="G2588" are|strong="G1510" revealed|strong="G5318", and|strong="G2532" then|strong="G2532", throwing themselves|strong="G1722" on|strong="G1909" their|strong="G2532" face|strong="G4383", they|strong="G2532" will|strong="G2316" worship|strong="G4352" God|strong="G2316", and|strong="G2532" declare “God|strong="G2316" is|strong="G1510" indeed|strong="G2532" among|strong="G1722" you|strong="G5210"!”
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 What|strong="G5101" do|strong="G5101" I|strong="G3767" suggest, then|strong="G3767", friends? Whenever|strong="G3752" you|strong="G3752" meet|strong="G4905" for|strong="G4314" worship, each|strong="G1538" of|strong="G3956" you|strong="G3752" comes|strong="G1096", either with|strong="G4314" a|strong="G2192" hymn, or a|strong="G2192" lesson, or a|strong="G2192" revelation, or the|strong="G3956" gift of|strong="G3956" “tongues|strong="G1100",” or the|strong="G3956" interpretation|strong="G2058" of|strong="G3956" them|strong="G3956"; let|strong="G1096" everything|strong="G3956" be|strong="G1096" directed to|strong="G4314" the|strong="G3956" building|strong="G3619" up|strong="G3619" of|strong="G3956" faith.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 If|strong="G1535" any|strong="G5100" of|strong="G2532" you|strong="G2532" use|strong="G3588" the|strong="G2532" gift of|strong="G2532" “tongues|strong="G1100",” not|strong="G2532" more|strong="G4183" than|strong="G2228" two|strong="G1417", or|strong="G2228" at|strong="G2596" the|strong="G2532" most|strong="G4183" three|strong="G5140", should|strong="G5100" do|strong="G2532" so|strong="G2532" – each|strong="G2596" speaking|strong="G2980" in|strong="G2596" his|strong="G2532" turn|strong="G3313" – and|strong="G2532" someone|strong="G5100" should|strong="G5100" interpret|strong="G1329" them|strong="G3588".
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 If|strong="G1437" there|strong="G2532" is|strong="G1510" no|strong="G3361" one|strong="G1438" able to|strong="G2532" interpret what|strong="G3588" is|strong="G1510" said|strong="G2980", they|strong="G2532" should|strong="G2316" remain|strong="G1510" silent|strong="G4601" at|strong="G1722" the|strong="G1722" meeting of|strong="G2316" the|strong="G1722" church|strong="G1577", and|strong="G2532" speak|strong="G2980" to|strong="G2532" themselves|strong="G1438" and|strong="G2532" to|strong="G2532" God|strong="G2316".
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Of|strong="G2532" preachers two|strong="G1417" or|strong="G2228" three|strong="G5140" should|strong="G3588" speak|strong="G2980", and|strong="G2532" the|strong="G2532" rest should|strong="G3588" weigh well|strong="G2532" what|strong="G3588" is|strong="G3588" said|strong="G2980".
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 But|strong="G1161", if|strong="G1437" some|strong="G3588" revelation is|strong="G3588" made|strong="G1161" to|strong="G1161" another|strong="G3588" person as|strong="G1161" he|strong="G1161" sits|strong="G2521" there|strong="G1161", the|strong="G1161" first|strong="G4413" speaker should|strong="G3588" stop.
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 For|strong="G1063" you|strong="G3956" can|strong="G1410" all|strong="G3956" preach|strong="G3870" in|strong="G2596" turn, so|strong="G2443" that|strong="G2443" all|strong="G3956" may|strong="G2532" learn|strong="G3129" some lesson and|strong="G2532" all|strong="G3956" receive|strong="G3129" encouragement.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 (The|strong="G2532" spirit|strong="G4151" that|strong="G2532" moves the|strong="G2532" preachers is|strong="G2532" within the|strong="G2532" preachers’ control|strong="G5293";
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 for|strong="G1063" God|strong="G2316" is|strong="G1510" not|strong="G3756" a|strong="G5613" God|strong="G2316" of|strong="G2316" disorder, but|strong="G1063" of|strong="G2316" peace|strong="G1515".) This|strong="G3588" custom prevails in|strong="G1722" all|strong="G3956" the|strong="G1722" churches|strong="G1577" of|strong="G2316" Christ|strong="G5613"’s people|strong="G3956".
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 At|strong="G1722" the|strong="G1722" meetings of|strong="G2532" the|strong="G1722" church|strong="G1577" married|strong="G1135" women|strong="G1135" should|strong="G3588" remain silent|strong="G4601", for|strong="G1063" they|strong="G2532" are|strong="G3588" not|strong="G3756" allowed|strong="G2010" to|strong="G2532" speak|strong="G2980" in|strong="G1722" public; they|strong="G2532" should|strong="G3588" take|strong="G2532" a|strong="G2532" subordinate place|strong="G1722", as|strong="G2531" the|strong="G1722" Law|strong="G3551" itself directs.
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 If|strong="G1487" they|strong="G1161" want|strong="G2309" information on|strong="G1722" any|strong="G5100" point, they|strong="G1161" should|strong="G5100" ask|strong="G1905" their|strong="G1722" husbands about|strong="G1722" it|strong="G1161" at|strong="G1722" home|strong="G3624"; for|strong="G1063" it|strong="G1161" is|strong="G1510" unbecoming for|strong="G1063" a|strong="G1722" married|strong="G1135" woman|strong="G1135" to|strong="G2309" speak|strong="G2980" at|strong="G1722" a|strong="G1722" meeting of|strong="G3624" the|strong="G1722" church|strong="G1577".
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 What|strong="G3588"! Did|strong="G2316" God|strong="G2316"’s message|strong="G3056" to|strong="G1519" the|strong="G1519" world originate with|strong="G2316" you|strong="G5210"? Or|strong="G2228" did|strong="G2316" it|strong="G1519" find its way to|strong="G1519" none but|strong="G2316" you|strong="G5210"?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 If|strong="G1487" anyone|strong="G5100" thinks|strong="G1380" that|strong="G3754" he|strong="G3739" has|strong="G2962" the|strong="G3754" gift of|strong="G2962" preaching or|strong="G2228" any|strong="G5100" other|strong="G3739" spiritual|strong="G4152" gift, he|strong="G3739" should|strong="G5100" recognise that|strong="G3754" what|strong="G3739" I|strong="G3739" am|strong="G1510" now|strong="G1510" saying|strong="G3754" to|strong="G5100" you|strong="G5210" is|strong="G1510" a|strong="G1510" command from|strong="G2962" the|strong="G3754" Lord|strong="G2962".
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 Anyone|strong="G5100" who|strong="G5100" ignores it|strong="G1161" may|strong="G5100" be|strong="G5100" ignored.
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 Therefore|strong="G5620", my|strong="G1473" friends, strive for|strong="G2532" the|strong="G2532" gift of|strong="G2532" preaching|strong="G2980", and|strong="G2532" yet|strong="G2532" do|strong="G2532" not|strong="G3361" forbid|strong="G2967" speaking|strong="G2980" in|strong="G2532" “tongues|strong="G1100".”
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 Let|strong="G1096" everything|strong="G3956" be|strong="G1096" done|strong="G1096" in|strong="G2596" a|strong="G1096" proper and|strong="G2532" orderly|strong="G5010" manner|strong="G3956".
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.

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