Lucas 6
GOD'S WORD (ENGGW) vs AAI
1 Once, on a day of rest—a holy day, Jesus was walking through some grainfields. His disciples were picking the heads of grain, removing the husks, and eating the grain.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 Some of the Pharisees asked, “Why are your disciples doing something that is not right to do on the day of rest—a holy day?”
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 Jesus answered them, “Haven’t you read what David did when he and his men were hungry?
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 Haven’t you read how he went into the house of God, ate the bread of the presence, and gave some of it to the men who were with him? He had no right to eat those loaves. Only the priests have that right.”
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 Then he added, “The Son of Man has authority over the day of rest—a holy day.”
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 On another day of rest—a holy day, Jesus went into a synagogue to teach. A man whose right hand was paralyzed was there.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 The experts in Moses’ Teachings and the Pharisees were watching Jesus closely. They wanted to see whether he would heal the man on the day of rest—a holy day, so that they could find a way to accuse him of doing something wrong.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 But Jesus knew what they were thinking. So he told the man with the paralyzed hand, “Get up, and stand in the center ⌞of the synagogue⌟!” The man got up and stood there.
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 Then Jesus said to them, “I ask you—what is the right thing to do on a day of rest—a holy day: to do good or evil, to give a person his health or to destroy it?”
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 He looked around at all of them and then said to the man, “Hold out your hand.” The man did so, and his hand became normal again.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 The experts in Moses’ Teachings and Pharisees were furious and began to discuss with each other what they could do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 At that time Jesus went to a mountain to pray. He spent the whole night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 When it was day, he called his disciples. He chose twelve of them and called them apostles.
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 They were Simon (whom Jesus named Peter) and Simon’s brother Andrew, James, John, Philip, Bartholomew,
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 Matthew, Thomas, James (son of Alphaeus), Simon (who was called the Zealot),
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 Judas (son of James), and Judas Iscariot (who became a traitor).
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 Jesus came down from the mountain with them and stood on a level place. A large crowd of his disciples and many other people were there. They had come from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 They wanted to hear him and be cured of their diseases. Those who were tormented by evil spirits were cured.
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 The entire crowd was trying to touch him because power was coming from him and curing all of them.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 Jesus looked at his disciples and said,
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed are those who are hungry.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are you when people hate you, avoid you,
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Rejoice then, and be very happy!
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 “But how horrible it will be for those who are rich.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 How horrible it will be for those who are well-fed.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 How horrible it will be for you
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 “But I tell everyone who is listening: Love your enemies. Be kind to those who hate you.
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 Bless those who curse you. Pray for those who insult you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 If someone strikes you on the cheek, offer the other cheek as well. If someone takes your coat, don’t stop him from taking your shirt.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to everyone who asks you for something. If someone takes what is yours, don’t insist on getting it back.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 “Do for other people everything you want them to do for you.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 “If you love those who love you, do you deserve any thanks for that? Even sinners love those who love them.
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 If you help those who help you, do you deserve any thanks for that? Sinners do that too.
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 If you lend anything to those from whom you expect to get something back, do you deserve any thanks for that? Sinners also lend to sinners to get back what they lend.
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 Rather, love your enemies, help them, and lend to them without expecting to get anything back. Then you will have a great reward. You will be the children of the Most High God. After all, he is kind to unthankful and evil people.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Be merciful as your Father is merciful.
36 Tamat ekakabeber na’atube kwanakabeber.
37 “Stop judging, and you will never be judged. Stop condemning, and you will never be condemned. Forgive, and you will be forgiven.
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 Give, and you will receive. A large quantity, pressed together, shaken down, and running over will be put into your pocket. The standards you use for others will be applied to you.”
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 Jesus also gave them this illustration: “Can one blind person lead another? Won’t both fall into the same pit?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 A student is no better than his teacher. But everyone who is well-trained will be like his teacher.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 “Why do you see the piece of sawdust in another believer’s eye and not notice the wooden beam in your own eye?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 How can you say to another believer, ‘Friend, let me take the piece of sawdust out of your eye,’ when you don’t see the beam in your own eye? You hypocrite! First remove the beam from your own eye. Then you will see clearly to remove the piece of sawdust from another believer’s eye.
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 “A good tree doesn’t produce rotten fruit, and a rotten tree doesn’t produce good fruit.
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 Each tree is known by its fruit. You don’t pick figs from thorny plants or grapes from a thornbush.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 Good people do the good that is in them. But evil people do the evil that is in them. The things people say come from inside them.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 “Why do you call me Lord but don’t do what I tell you?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 “I will show you what everyone who comes to me, hears what I say, and obeys it is like.
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 He is like a person who dug down to bedrock to lay the foundation of his home. When a flood came, the floodwaters pushed against that house. But the house couldn’t be washed away because it had a good foundation.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 The person who hears ⌞what I say⌟ but doesn’t obey it is like someone who built a house on the ground without any foundation. The floodwaters pushed against it, and that house quickly collapsed and was destroyed.”
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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