Atos 13
GOD'S WORD (ENGGW) vs AAI
1 Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (a close friend of Herod since childhood), and Saul were prophets and teachers in the church in Antioch.
1 Ekaleisia Antioch wanawananamaim orot afa i dinab oro’orot naatu afa i bai’obaiyenayah, naatu orot wabih i iti: Barnabas, Simeon, wabin ta i Niger, Lucius Sairini matuwan, Manaen, Herod hairi bay ta’imon hi’aan hirara’at naatu Saul.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me. I want them to do the work for which I called them.”
2 Veya ta hiyohar Regah hikwakwafir wanawanan, Anun Kakafiyin iuwih eo, “Barnabas, Saul hairi kwayasairih ayu isou, anayabin bowabow ta isan a’afih hinabowamih.”
3 After fasting and praying, Simeon, Lucius, and Manaen placed their hands on Barnabas and Saul, and released them ⌞from their work in Antioch⌟.
3 Naatu hiyohar hiyoyoyoban ufunamaim, umah tafah hiyara’aten fair hitih imaibo hiyafarih hitit hin.
4 After Barnabas and Saul were sent by the Holy Spirit, they went to the city of Seleucia and from there sailed to the island of Cyprus.
4 Barnabas Saul hairi Anun Kakafiyin ana bonawiyenamaim hina Seleucia hitit naatu wa hibai hirabon hin Cyprus imaim hitit |alt="map" src="PAULJR1.tif" size="col" ref="Acts 13.4"
5 Arriving in the city of Salamis, they began to spread God’s word in the synagogues. John Mark had gone along to help them.
5 Naatu hina Salamis hititit ana maramain Jew hai Kou’ay baremaim God ana tur hibinan, John Mark i iti bowabow wanawananamaim baibaisih isan hibai bairi hin.
6 They went through the whole island as far as the city of Paphos.
6 Nuw ana fofonin na’atube hiremor hin au waraunane bar merar wabin Pafos hitit, nati’imaim Jew orot kwerayan ma’am koun hiyen, wabin Bar-Jesus, iti i orot taiyuwin isan dinab orot erouw eo’o.
7 He was associated with an intelligent man, Sergius Paulus, who was the governor of the island. The governor sent for Barnabas and Saul because he wanted to hear God’s word.
7 Naatu iti orot i gawan orot wabin Sergius Paulus ana of ta. Sergius i orot not wairafin, nati nuw ana gawan orot. Barnabas, Saul hairi e’af hina nanamaim hitit God ana tur nowar isan ifefeyanih.
8 Elymas, whose name means astrologer, opposed them and tried to distort the meaning of the faith so that the governor wouldn’t believe.
8 Baise kwerayan wabin Elimas (wabin Greekamain) eotanih men kok gawan orot tur tanowar baitumatum tab.
9 But Saul, also known as Paul, was filled with the Holy Spirit. He stared at Elymas
9 Imaibo Saul wabin ta Paul, Anun Kakafiyin iwanasum ma’am mutufor nuw kwerayan orot itinkikin
10 and said, “You are full of dirty tricks and schemes, you son of the devil! You hate everything that has God’s approval. Quit trying to distort the truth about the way the Lord wants people to live.
10 naatu eo, “O i Demon natun! Sawar gewasih etei hai rakit wairafin i o. O i baifuwen kakafih yumatah ta ta biya awan karatan, o i mar etei Regah ana turobe kubotabiren baifuwen temamatar!
11 The Lord is against you now. For a while you will be blind, unable to see the light of day.”
11 Imih Regah uman boun boro tafamaim nare mata nifim naatu marakaw boro mar kafai men ina’itin.”
12 When the governor saw what had happened, he believed. The Lord’s teachings amazed him.
12 Gawan orot abisa matar i’itin i itumatum, anayabin Regah ana bai’obaiyen tur nonowar i ifofofor men kafaita.
13 Paul and his men took a ship from Paphos and arrived in Perga, a city in Pamphylia. John Mark deserted them there and went back to Jerusalem.
13 Paul ana ofonah bairi Pafos imaim wa hibai hirabon hina Perga hitit tafaram Pamfilia wanawanan. John Mark nati’imaim ihamiyih, naatu matabir maiye in Jerusalem tit.
14 Paul and Barnabas left Perga and arrived in Antioch, a city near Pisidia. On the day of rest—a holy day, they went into the synagogue and sat down.
14 Baise Barnabas Paul hairi hikofan maiye hin Pisidia Antioch hitit tafaram Pisidia wanawanan. Naatu Baiyarir Ana Veya Kou’ay Bar hirun himare.
15 After reading from Moses’ Teachings and the Prophets, the synagogue leaders sent ⌞a message⌟ to Paul and Barnabas. The message said, “Brothers, if you have any words of encouragement for the people, feel free to speak.”
15 Buk Atamaninamaim Moses ana ofafar kikirum naatu dinab hai buk hibiyab ufunamaim. Kou’ay Bar ana ukwarih isah tur hiyafar hio, “Taitu kwa aur koufair tur ta nama’am na’at aki akokok iti sabuw kwanao hinanowar.”
16 Then Paul stood up, motioned with his hand, and said, “Men of Israel and converts to Judaism, listen to me.
16 Paul misir umanamaim rutanih naatu busuruf eo, “Israel orot baibin naatu kwa Ufun Sabuw iyab iti’imaim kwama God kwakwafir, anao kwananowar!
17 The God of the people of Israel chose our ancestors and made them a strong nation while they lived as foreigners in Egypt. He used his powerful arm to bring them out of Egypt,
17 Israel Sabuw ata God uwatanah rubinih naatu nah toumanih na’atube Egypt hima’am ana veya iwa’an wabih ra’at, naatu ana fairamaim nawiyih hitit.
18 and he put up with them for about forty years in the desert.
18 Naatu arar yanamaim kwamur etei 40 na’atube ba’afuwih bairi hima.
19 Then he destroyed seven nations in Canaan and gave their land to his people as an inheritance.
19 Tafaram seven Canaan wanawanan gurusih naatu me bai ana sabuw nowahimih itih.
20 He did all this in about four hundred and fifty years.
20 Sawar iti himamatar i kwamur etei 450 na’atube wanawananamaim himatar.
21 “Then the people demanded a king, so God gave them Saul, son of Kish, from the tribe of Benjamin. After forty years
21 Naatu sabuw aiwob isan hifefeyan, God Saul bai itih orot Kish natun, Benjamin wawawan, Saul i’aiwob ma kwamur etei 40 na’atube.
22 God removed Saul and made David their king. God spoke favorably about David. He said, ‘I have found that David, son of Jesse, is a man after my own heart. He will do everything I want him to do.’
22 Naatu God Saul bobosair ufunamaim David bai Saul efanin yai. God iti na’atube eo, ‘David o Jesse natun, orot o na’atube isa i ayu au yasisir gagamin na’in, ayu abisa sinafumih akokok etei boro i nasinaf.’
23 “God had the Savior, Jesus, come to Israel from David’s descendants, as he had promised.
23 Ana’omatanen eo na’atube, orot David ana rara’ane Israel Sabuw hai baiyawasinayan God bai na.
24 Before Jesus began his ministry, John ⌞the Baptizer⌟ told everyone in Israel about the baptism of repentance.
24 Jesu nanamaim John mat na bowabow kakafih baihamiyen dogor baikitabiren bapataito bain isan busuruf eorerereb Israel sabuw tutufin etei isah.
25 When John was finishing his work, he said, ‘Who do you think I am? I’m not the person you’re looking for. He will come later. I’m not even good enough to untie his sandals.’
25 Naatu John ana bowabow bisawar auman sabuw iuwih eo, ‘Kwa anot ayu isou mi’itube kwanotanot? Kwanotanot ayu’uban i nati orot? En, baise orot ta ayu ufu’umaim enan, ayu men karam boro ana kwafure an ana sumasum anarufam.’
26 “Brothers—descendants of Abraham and converts to Judaism—the message that God saves people was sent to us.
26 Taitu, Abraham ana niburune kwana warar kwatatain, naatu kwa Ufun Sabuw iyab God kwabiruw kwakakafiy, it isat yawas ana tur i hiyafar na tit.
27 The people who live in Jerusalem and their rulers didn’t know who Jesus was. They didn’t understand the prophets’ messages, which are read every day of rest—a holy day. So they condemned Jesus and fulfilled what the prophets had said.
27 Anayabin Jerusalem bar merar sabuw hai ukwarih bairi Jesu ana bowabow men hi’inan, naatu dinab oro’orot hai tur mar etei Baiyarir Ana Veya hibiyab men naniyan hibaib, imih abisa hisisinaf i tur hio inu’in na iturobe.
28 Although they couldn’t find any good reason to kill him, they asked Pilate to have him executed.
28 Basit morob isan ana ef men hitita’ur, Pilate asabunin morob isan hifefeyan naatu easabun morob.
29 When they had finished doing everything that was written about him, they took him down from the cross and placed him in a tomb.
29 Bukamaim abisa i isan eo na’atube hikirum inu’in hisisinaf ufunamaim, onaf afe’enane hibai hire hub wanawanan hiyai.
30 But God brought him back to life,
30 Baise morobone God bora’ah misir maiye.
31 and for many days he appeared to those who had come with him to Jerusalem from Galilee. These people are now witnesses and are testifying to the Jewish people about him.
31 Naatu veya moumurih na’in sabuw iyab Galilee’ine hi’ufunun bairi hina Jerusalem hititit isah irerereb, naatu nati sabuw i boun hitit sabuw afa isah sif tirurubon.
32 We are telling you the Good News: What God promised our ancestors has happened.
32 Naatu iti tur gewasin i abisa God ata’a’agir eo’omatanih abai kwa isa anan.
33 God has fulfilled the promise for us, their descendants, by bringing Jesus back to life. This is what Scripture says in the second psalm:
33 Iti tur i bai it isat ebiturobe, it i ata’a’agir natunatuh, Jesu morobone mimisiramaim. Psalm bairu’abin eo na’atube,
34 “God stated that he brought Jesus back to life and that Jesus’ body never decayed. He said, ‘I will give you the enduring love promised to David.’
34 Naatu ana’an aisim God morobone bora’ah maiye mimisir, naatu boro men nihamiy maiye na’in namasamih. Nati isan ana tur iti na’atube eo,
35 Another psalm says, ‘You will not allow your holy one to decay.’
35 Buk efan ta’ane eo maiye,
36 After doing God’s will by serving the people of his time, David died. He was laid to rest with his ancestors, but his body decayed.
36 Anayabin David ana veya’amaim God ana kok bow bisawar ufunamaim morob uwahinah sisibihimaim hiyai mas i’akir
37 However, the man God brought back to life had a body that didn’t decay.
37 Baise orot yait God morobone iyawas mimisir i men mas i’akir.
38 “So, brothers, I’m telling you that through Jesus your sins can be forgiven. Sins kept you from receiving God’s approval through Moses’ Teachings.
38 Isan imih taitu kwananowar, iti orot Jesu wabinamaim bowabow kakafih notawiyen isan ana tur i ao’orerereb,
39 However, everyone who believes in Jesus receives God’s approval.
39 iti Jesu wabinamaim sabuw iyab tibitumatum hai bowabow kakafihine i rufamih titit anayabin Moses ana ofafaramaim boro men karam narufami.
40 “Be careful, or what the prophets said may happen to you.
40 Imih kwanakaifi gewas, saise abisa dinab hio men isa hinamatar.
41 ‘Look, you mockers!
41 ‘Okwanekwaneyah Kwana’itin!
42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak on the same subject the next day of rest—a holy day.
42 Paul, Banabas hairi Kou’ay Bar hibihamiy auman sabuw hifefeyanih fur ta Baiyarir ana veya’amaim iban hitan maiye iti sawar isah hitidudur hitanowar.
43 When the meeting of the synagogue broke up, many Jews and converts to Judaism followed Paul and Barnabas. Paul and Barnabas talked with them and were persuading them to continue trusting God’s good will.
43 Kou’ay Bar ana rou’ay hibihamiy ufunamaim, Jew sabuw maumurih na’in naatu sabuw iyab Jew hai kwafiren ana kakafemaim hima’am, Paul Barnabas hibi’ufununih koufair hitih God ana manaw ana kabeberamaim ma’amih hifefeyanih.
44 On the next day of rest—a holy day, almost the whole city gathered to hear the Lord’s word.
44 Baiyarir Ana Veya bairou’abin sabuw nati bar merar tutufin etei Regah ana tur nowaramih hina.
45 When the Jews saw the crowds, they became very jealous. They used insulting language to contradict whatever Paul said.
45 Baise Jew sabuw rou’ay gagamin hi’i’itin ana veya hibobowen naatu baigigimen tur hibow hitit, Paul abisa eo isan hibas.
46 Paul and Barnabas told them boldly, “We had to speak God’s word to you first. Since you reject the word and consider yourselves unworthy of everlasting life, we are now going to turn to people of other nations.
46 Imaibo Paul, Barnabas hairi hiofok hio, “God ana tur i wantoro’ot kwa ao kwanowar, baise kwa tur i kwakwahir, taiyuw kwanunutitiy ma’ama wanatowan kwa isa men karam, isan imih abihamiy aki anan Ufun Sabuw isah.
47 The Lord gave us the following order:
47 Anayabin Regah ana obaiyunen tur biti iti na’atube eo,
48 The people who were not Jews were pleased with what they heard and praised the Lord’s word. Everyone who had been prepared for everlasting life believed.
48 Ufun Sabuw iti tur hinonowar ana maramaim hiyasisir Regah ana tur hibora’ara’ah. Naatu sabuw moumurih na’in ma’ama wanatowan isan hirubinih hima’am hina baitumatumayah himatar.
49 The word of the Lord spread throughout the whole region.
49 Naatu Regah ana tur ra’at tasasar tit nati bar merar ana fofonin etei hinowar.
50 But Jews stirred up devout women of high social standing and the officials of the city. These people started to persecute Paul and Barnabas and threw them out of their territory.
50 Baise Jew hai ukwarih himisir bar merar orot gagamih naatu God ana bowayah baibin gagamih yah hi’ora’ah Paul, Barnabas hairi isah hiwosai, naatu hinunih hitit nati bar merar ufunane hire.
51 In protest against these people, Paul and Barnabas shook the dust off their feet and went to the city of Iconium.
51 Basit Paul Barnabas hairi ah fofob hiru’uh re i hin Ikonium hitit.
52 Meanwhile, the disciples ⌞in Antioch⌟ continued to be full of joy and the Holy Spirit.
52 Naatu bai’ufununayah Antioch hima’am yasisir yah awan karatan naatu Anun Kakafiyin iwansumih.
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