João 7
George Noyes Bible (ENG_NOY) vs MNT
1 After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 Now the feast of the Jews, the feast of tabernacles, was at hand.
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 For no one doeth anything in secret, and yet himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For even his brothers did not believe in him.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 Jesus saith to them, My time is not yet come; but your time is always ready.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 Having said these things, he remained in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 The Jews therefore sought him at the feast, and said, Where is that man?
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 No one, however, spoke openly of him, for fear of the Jews.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 But when it was now the midst of the feast, Jesus went up into the temple and taught.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 The Jews therefore marveled, saying, How knoweth this man letters, having never learned?
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 The multitude answered, Thou hast a demon! Who seeketh to kill thee?
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 Jesus answered and said to them, I have done one good work, and ye are all wondering.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Judge not according to the appearance, but judge righteous judgment.
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 Then some of the men of Jerusalem said, Is not this he whom they seek to kill?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 I know him, because I am from him, and he hath sent me.
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 Ye will seek me and not find me; and where I am, ye cannot come.
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Others said, Doth the Christ then come from Galilee?
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 So there was a division among the multitude because of him.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 And some of them wished to seize him; but no one laid hands on him.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 The officers answered, Never man spoke like this man.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 The Pharisees answered them, Have ye also been deceived?
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 Hath any one of the rulers believed in him? or of the Pharisees?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 but this multitude that know not the Law are accursed.
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nicodemus saith to them, being one of them,
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 Doth our law judge a man, unless it first hear from him, and know what he doeth?
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 {Joh 7:53 - 8:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [[And they went each to his house;
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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