1 Coríntios 11
George Noyes Bible (ENG_NOY) vs AAI
1 Follow my example, as I do that of Christ.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man that prayeth or prophesieth having his head covered, dishonoreth his head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 for the man is not from the woman, but the woman from the man;
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 and the man was not created for the woman, but the woman for the man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 For this cause the woman ought to have a sign of authority on her head, because of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 But neither is the woman without the man, nor the man without the woman, in the Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 For as the woman is from the man, so also is the man by the woman; but all things from God.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Judge in your own selves; is it comely that a woman pray to God uncovered?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if any one seemeth to be contentious, we have no such custom, nor the churches of God.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 But I give you this charge, not praising you, because ye come together not for the better, but for the worse.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 for there must be also parties among you, that they who are approved may also become manifest among you.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 When ye come together then in the same place, there is no eating of the Lord's supper.
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 For as often as ye eat this bread, and drink the cup, ye show forth the Lord's death, till he come.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 But let a man examine himself, and thus let him eat of the bread, and drink of the cup;
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 For this cause many among you are weak and sickly, and some are falling asleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 But if we judged ourselves, we should not be judged;
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Wherefore, my brethren, when ye come together to eat, wait for one another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 If any one hunger, let him eat at home; that ye may not come together to condemnation. And the rest I will set in order when I come.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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