Romanos 9
English Majority Text Version (EMTV) vs AAI
1 I am speaking the truth in Christ, I am not lying, my conscience witnessing with me in the Holy Spirit,
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 that I have great sorrow and unceasing pain in my heart.
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 For I could wish that I myself to be accursed from Christ on behalf of my brothers, my countrymen according to the flesh,
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 who are Israelites, of whom are the adoption, and the glory, and the covenants, and the law-giving, and the worship, and the promises;
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 of whom are the fathers and from whom Christ [came], according to the flesh, He who is God over all, blessed forever. Amen.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 But it is not as though the word of God has failed. For not all those of Israel [are of] Israel,
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 nor [are they] all children because they are the seed of Abraham; but, "In Isaac your seed shall be called."
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 That is, those who are the children of the flesh are not the children of God; but [it is ]the children of the promise that are regarded as descendants.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 For this is the word of promise: "At this time I will come and Sarah shall have a son."
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 And not only this, but also Rebecca having conception from one [man], our father Isaac;
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 for [the children] not yet being born, nor having done anything good or evil, that the purpose of God according to election might abide, not of works but of Him who calls,
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 it was said to her, "The older shall serve the younger."
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 As it is written, "Jacob I loved, but Esau I hated."
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What shall we say then? [Is ]there unrighteousness with God? By no means!
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 So then it is not of him that wills, nor of him that runs, but of God who shows mercy.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth."
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 So then He has mercy on whom He wills, and whom He wills He hardens.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 You will say to me then, "Why does He still find fault? For who can resist His will?"
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 But indeed, O man, who are you to [be ]answering back against God? Shall the thing formed say to him who formed it, "Why have you made me like this?"
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 Or does not the potter have the right over the clay, from the same lump to make one vessel for honor and the other for dishonor?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 But what if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 and so that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 even us whom He called, not only of the Jews, but also of the Gentiles?
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 As also in Hosea He says: "I will call those My people who were not My people, and her beloved, who was not beloved."
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 "And it shall be in the place where it was said to them, 'You are not My people,' there they shall be called sons of the living God."
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 Isaiah also cries out concerning Israel: "Though the number of the sons of Israel were as the sand of the sea, the remnant shall be saved;
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 For He is finishing and cutting short an account in righteousness, because the LORD will make a short account upon the earth."
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 And just as Isaiah foretold: "If the LORD of hosts had not left us a seed, we would have become like Sodom, and would have resembled Gomorrah."
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained righteousness, even the righteousness of faith;
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 but Israel, pursuing a law of righteousness, did not attain to the law of righteousness.
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 Why? Because [they did] not [seek it] by faith, but rather by the works of the law. For they stumbled at that stone of stumbling.
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 Just as it is written: "Behold, I lay in Zion a stone of stumbling and rock of offense, and everyone believing on Him will not be put to shame."
33 Bukamaim hikikirum na’atube,
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