Lucas 6
English Majority Text Version (EMTV) vs AAI
1 Now it came to pass on the first Sabbath of the second month that He was going through the grainfields. And His disciples were picking the heads of grain and were eating [them], rubbing them in their hands.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 But some of the Pharisees said to them, "Why do you do what is not lawful to do on the Sabbath?"
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 But Jesus answering them said, "Have you not even read this, what David did when he became hungry, he and those who were with him:
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 how he entered into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?"
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 And He said to them, "The Son of Man is Lord even of the Sabbath."
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 Now it happened that on another Sabbath, He entered the synagogue and was teaching. And there was a man there whose right hand was withered.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 And the scribes and Pharisees were observing if whether He would heal on the Sabbath, that they might find an accusation against Him.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 But He knew their thoughts, and said to the man who had the withered hand, "Arise and stand in the midst."And he arose and stood.
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 Then Jesus said to them, "I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?"
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 And when He had looked around at them all, He said to him, "Stretch out your hand."And he did so, and his hand was restored as whole as the other.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 But they were filled with fury, and they were discussing with one another what they might do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 Now it came to pass in those days [that] He went out to the mountain to pray, and He was spending the night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 And when it became day, He summoned His disciples, and having chosen twelve from them, whom He also named apostles:
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 [He chose ]Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 Matthew and Thomas; James the [son] of Alphaeus, and Simon called the Zealot;
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 Judas the [son] of James, and Judas Iscariot who also became a traitor.
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 And having come down with them, He stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 as well as those who were tormented by unclean spirits, and they were being healed.
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 And all the crowd was trying to touch Him, because power was going out from Him, and was healing [them] all.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 Then He lifted up His eyes toward His disciples, and said: "Blessed [are] you who are poor, for yours is the kingdom of God.
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed [are] you who hunger now, for you shall be filled. Blessed [are] you who weep now, for you shall laugh.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are you when men shall hate you, and when they shall exclude you, and shall revile [you], and cast out your name as evil, because of the Son of Man.
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Rejoice in that day and leap [for joy]! For behold, your reward is great in heaven; for in like manner their fathers did to the prophets.
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 "But woe to you who are rich, because you have received your consolation.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 Woe to you who have been filled, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 Woe [to you] when men speak well of you, for in like manner their fathers would do to the false prophets.
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 "But I say to you who hear: Love your enemies, do good to those who hate you,
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 bless those who curse you; pray for those who mistreat you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 To him who strikes you on the one cheek, offer the other also. And from him who takes your [outer] garment, do not forbid the tunic either.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to everyone who asks of you. And from him who takes away your belongings, do not ask for [them] back.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 And just as you want men to do to you, you also do to them likewise.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 But if you love those who love you, what credit is that to you? For even sinners love those who love them.
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 And if you lend [to those] from whom you hope to receive [it ]back, what credit is that to you? For even sinners lend to sinners, so that they may receive the same amount back.
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 But love your enemies, and do good, and lend, hoping to receive nothing back; and your reward shall be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Therefore be compassionate, just as your Father also is compassionate.
36 Tamat ekakabeber na’atube kwanakabeber.
37 "And judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 Give, and it shall be given to you: good measure, pressed down and shaken and running over they shall give into your bosom. For with the same measure that you use, it shall be measured back to you."
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 And He spoke a parable to them: "Can the blind lead the blind? Will they not both fall into the ditch?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 A disciple is not above his teacher, but everyone having been fully trained will be like his teacher.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 And why do you look at the speck in your brother's eye, but do not notice the plank in your own eye?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 Or how can you say to your brother, 'Brother, permit me to remove the speck which is in your eye,' when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank out of your own eye, and then you will see clearly to remove the speck which is in your brother's eye.
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 "For a good tree does not produce rotten fruit, nor does a rotten tree produce good fruit.
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a thorn bush.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil. For out of the abundance of the heart his mouth speaks.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 "But why do you call Me 'Lord, Lord,' and do not do [the ]things which I say?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 Everyone who comes to Me, and hears My words and does them, I will show you to whom he is like:
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. And when a flood occurred, the stream burst upon that house, and could not shake it, for it was founded on the rock.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 But he who hears and does not do is like a man building a house on the ground without a foundation, [against] which the stream burst upon; and immediately it fell. And the breaking of that house was great."
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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