1 Coríntios 14
English Majority Text Version (EMTV) vs AAI
1 Pursue love, and desire the spiritual [gifts], but especially that you may prophesy.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 For he who speaks in an [unknown] tongue speaks not to men, but to God, for no one understands him; however, in the spirit he speaks mysteries.
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But he who prophesies speaks edification and exhortation and comfort.
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 He who speaks in an [unknown] tongue edifies himself, but he who prophesies edifies the church.
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 Now I wish you all spoke in tongues, but even more that you should prophesy; for he who prophesies is greater than he who speaks in tongues, unless he interprets, so that the church may be edified.
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 But now, brothers, if I come to you speaking in tongues, what shall I profit you unless I speak to you either in a revelation, or in knowledge, or in a prophesy, or in doctrine?
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 Likewise the lifeless things, when they make a sound, whether flute or harp, unless they make a distinction in the tones, how will it be known what is being played on the flute, or what is being played on the harp?
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 For if the trumpet gives an indistinct sound, who will prepare for battle?
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 So also you, [if you] do not give a clear word by the tongue, how will it be known what is being spoken? For you will be speaking into the air.
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 There are, perhaps, so many kinds of sounds in the world, and none of them without meaning.
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 Therefore, if I do not know the meaning of the sound, I shall be as a foreigner to the [one ]speaking, and the [one] speaking [shall be] as a foreigner to me.
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 So also you, since you are zealous of spiritual [gifts], seek that you may abound to the edification of the church.
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 Therefore let he that speaks in an [unknown] tongue pray that he may interpret.
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 What is the conclusion then? I will pray with the spirit, and I will also pray with the mind. I will sing with the spirit, and I will also sing with the mind.
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say "Amen"when you give thanks, since he does not know what you are saying?
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 For you indeed give thanks well, but the other is not edified.
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 I thank my God I speak with tongues more than you all;
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 but in the church I would rather speak five words with my understanding, in order that I may instruct others, rather than ten thousand words in an [unknown] tongue.
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 Brothers, do not be children in your understanding; rather, in malice be children, but in understanding be men.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 In the law it is written: "With men of other tongues and by strange lips I will speak to this people; and yet not even in this way will they hear Me,"says the Lord.
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 If then the whole church comes together at the same place, and all speak in tongues, and there come in [those that are] unlearned or unbelievers, will they not say that you are mad?
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 But if all prophesy, and an unbeliever or an unlearned person comes in, he is reproved by all, he is discerned by all.
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 And so the secrets of his heart become clear; and so, falling down on his face, he will worship God, reporting that God is truly among you!
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 What is it then, brothers? Whenever you come together, each of you has a song, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 If anyone speaks in an [unknown] tongue, [let it be ]by two or at the most three, each in turn, and let one interpret.
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 But if there is no interpreter, let him be silent in church, and let him speak to himself and to God.
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Let two or three prophets speak, and let others discriminate.
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 But if [something] is revealed to another who sits by, let the first be silent.
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 For you can all prophesy [one] by one, that all may learn and all may be encouraged.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 And the spirits of the prophets are subject to the prophets.
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 For God is not [the author] of confusion but of peace. As in all the churches of the saints,
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 let your women be silent in the churches, for it is not permitted for them to speak, but to be in subjection, just as the law also says.
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 And if they desire to learn anything, let them ask their own husbands at home; for it is shameful for women to speak in church.
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 Or did the word of God go forth from you? Or did it come to you only?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 If anyone thinks that he is a prophet, or [is] spiritual[,] let him recognize that the things which I am writing to you are the commandments of the Lord.
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 But if anyone is ignorant, let him be ignorant.
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 Therefore, brothers, seek to prophesy, and do not forbid to speak in tongues.
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 Let all things be done properly and according to order.
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.
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