1 Coríntios 12
Douay Rheims (DOUR) vs AAI
1 Now concerning spiritual things, my brethren, I would not have you ignorant.
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 You know that when you were heathens, you went to dumb idols, according as you were led.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 Now there are diversities of graces, but the same Spirit;
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 And there are diversities of ministries, but the same Lord;
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 And there are diversities of operations, but the same God, who worketh all in all.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 And the manifestation of the Spirit is given to every man unto profit.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 But all these things one and the same Spirit worketh, dividing to every one according as he will.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the body also is not one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ?
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ?
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But now God hath set the members every one of them in the body as it hath pleased him.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 And if they all were one member, where would be the body?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But now there are many members indeed, yet one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 That there might be no schism in the body; but the members might be mutually careful one for another.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 Now you are the body of Christ, and members of member.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Are all apostles? Are all prophets? Are all doctors?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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