2 Pedro 2
Diaglot NT - 1865 (DIAGLOT) vs AAI
1 Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;
1 Marasika dinab baifufuwenayah sabuw wanawanahimaim hima’am na’atube, ef ta’imon bai’obaiyen baifuwenayah boro wanawanamaim hinamatar. Sabuw nati na’atube kwa boro men kafa’imo kwana’inanih naatu sawar hai yabih en hinabi’obaiyi kwa God bairi boro kwanakusib. Naatu hai bai’obaiyen i tetebon kwanekwan naatu hinifuwen hinao karam Regah fanan kwanasa’ir men abistan ta. Baise bowabow kakafinane God kwa iyawasi.
2 (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)
2 Imih sabuw moumurin maiyow nati baifufuwenayah hai sor hai kew ana ef boro kwani’ufunun. Anayabin kwa ama mi’itube kwama kwasisinaf boro imaim hina’itin tur kakafin hinao God ana bai’obaiyen gewasin isan.
3 and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.
3 Nati sabuw i baikabatayah naatu hai turamaim boro hinifufuwi a kabay hinabow. Anayabin mar manin maiyow iti sawar hisinaf tana God hai baimakiy isan yabuna sawar ma ekakaif.
4 If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;
4 God ana tounamatar bowabow kakafih hisisinaf ana maramaim men kabibirih. Baise bow ah umah fatum i’asrowen baimakiy ana efan wanu’uminamaim hinama, baibatebat ana veya tekakaif.
5 and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;
5 God sabuw men kabibirih baise gis yen sabuw men God hibitumatum hi’atomatom himorob, baise Noah akisinamo iyawas, naatu yawas roumutuforen isan binan sabuw etei seven tafafarih hiyawas.
6 and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;
6 Tafaram Sodom naatu Gomorah hairi hai bowabow eaf isan God tafaram eafun. Imih wairaf iyafar ra’iy earah munimuniwat hi’in. God iti sinaf saife sabuw afa imatnuwih i aurih boro na’atube namatar, God men ana kokomaim hinama’am na’at.
7 and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;
7 Na’atube God Lot biyawas i kwananot. I God ana kokomaim ma. Naatu sabuw etei’imak hiso’ob abistan kakafin hisisinaf, hisorasor hikewakew hibiwa’an i’itih ana naniyan eaf i futuwih.
8 (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)
8 Lot i sabuw wanawanahimaim ma’am. Nati orot God matanamaim i gewasinawat ma’am. Sabuw bowabow kakafih hisisinaf matanyan i’itah, tur nonowar naatu God ana ofafar hi’a’astu’ub isan dogoron wanawanan yababan awan karatan.
9 knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;
9 Hai itanen etei kwa’itahika. Regah so’ob God ana sabuw mi’itube hinibi’akir i boro niyawasih. Naatu i so’ob sabuw kakafih isah baikwatutuwen boro nabogaigiwas na’in ana veya’amaim i boro sabuw etei nibabatiyih. Naatu iyab tafa’asarih boro baimakiy nitih.
10 especially but those after flesh in lust of pollution going, and lordship despising. Daring, selfwilled, of dignities not they are afraid speaking evil;
10 I hai ma’amaim taiyuwih isah tebiyasisir naatu hai kok gagamin i bowabow kakafin hiniwa’an naatu men tekokok yait ta nakaifih i babahimaim hinama. Nati sabuw boro baimakiy fokarin maiyow hinab.
11 where messengers in strength and power greater being, not bring against them from Lord a railing judgment;
11 Nati baifufuwen bai’obaiyenayah i men God ana tounamatar bairi hai fofoninamih, anayabin tounamatar hai fair i ra’at kwanekwan. Abistan sinaf isan i aurih hamehamen. Baifufuwen bai’obaiyenayah hai fair i kikimin. Baise tounamatar boro men Regah Jesu Keriso nanamaim hinabat ubar turanah hinitihimih.
12 these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,
12 Baise baifufuwenayah i kaiyaraforobe hai not meyemeye, i hai naniyanamaim hitatam tesisinaf, i hitufuw bow rauw morob akisin. Iti bai’obaiyenayah i kaiyaraforobe, abistan isan hi’o tibi’i’iyab i men kafa’imo tesoso’ob. Nati sabuw God boro narauw boun sabuw for terauw te’a’asbunubunuwen na’atube.
13 receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,
13 Sabuw afa isah hisinaf kakaf hi’afiyih isan imih ana wayow Regah boro ni’afiyih. Naatu i hai kokokomaim tesisinaf biyah ana yasisir isan mar bebeyanamaim. A hiyuwamaim terur bay te’aau sabuw matahimaim i biya’ohow gagamin maiyow.
14 eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,
14 I baibin isah matanfufur tenunuwet bairi baiwa’anamih. I men kafa’imo baiwa’an tibihamiy. Sabuw afa hai baitumatum ririmih i boro hinabuwih i hai yawas babanamaim hinama. I hai yawas tutufin etei i kabatamaim ema’am. God boro nao rarafih.
15 having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,
15 Ef mutufurin i hirusa’ir naatu i hai ef hirukasiy, naatu Balam natun Beor hairi hai ef i hirura’ah, i kabay isan iyabow kwanekwan saise kakafin tasinaf imaim kabay tab.
16 a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.
16 Balam bowabow kakafin sinaf isan, bobaituw wabin donkey kwarar iu, bobaituw men tur te’eo baise orot babinabe tur eo Balam isan, naatu dinab orot ana sinaf kakafin rufut.
17 These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.
17 Iti sabuw i boun harew buruburur eyey emamamah na’atube, naatu boun mar iuy enunuw ena en esasawar naatu ufunamaim taun men eyarayar. Baifuwenayah isah, God efan gugumin wanu’umin isah yabuna inu’in.
18 Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;
18 I tibi’o’orot naatu koka’aw ana tur na’atube te’o. Sabuw tafah fair teya’iy biyah ana yasisir isan tisisinaf. Naatu sabuw iyab bowabow kakafin marasika hisisinaf i hihamiyen naatu i yawas gewasinamaim tema’am i ti’ukikinih hinatatabir maiye ef kakafinamaim hinama.
19 freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.
19 Roufamen isan sabuw te’o’omatanih baise i taiyuwih bowabow kakafin fatumih ana akir himatar. Anayabin orot babin bowabow kakafin ana akir matar ma esisinaf i au naniyan in.
20 If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.
20 Sabuw iyab ata Regah naatu ata Baiyawasenayan Jesu Keriso hinasusu’ub gewas na’at, nati sabuw i tafaram ana bowabow kakafinane i hihaiw. Naatu ibanak hinamatabir maiye bowabow kakafin hinasisinaf naatu isah nabi’ukwarin. Nati sabuw wan hisisinaf i hamen baise iti uf hisisinaf i hirouwabon anababatun.
21 Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.
21 Ana gewasin nati sabuw i men hitan ef roumutuforen ana yawas gewasin hitaso’ob, naatu hitatabir God ana ofafar kakafiyin i bitih hitakwahir kouh hititin.
22 It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rollingplace of mire.
22 Abistan isah mamatar i turobe, mi’itube Buk Atamanin proverb eo, “Haru namout naatu natatabir abistan mamout boro na’aan.” Naatu ibanak ta eo maiye, “For babin inirurub gewasin maiyow naatu i boro na’intabir nan yur yan nare nibour.”
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