Hebreus 10
Darby Bible (DARBY) vs AAI
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
1 Moses ana ofafar hibi’ufunun i sawar gewasin boro uf hinan ana itinin, men yabin anababatun bi’obaiyihimih. Ana’an nati isan kwamur etei matan hiyi sibor yumatan ta’imon, na baiyubin God kwafirin isan hisisibor, wanawanah hai kakafin men kafa’imo kukusouwimih.
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
2 Baise nati siboromaim takukusouwih na’at, nati sibor boro hitihamiy. Anayabin kwafirenayah hisisibor ana veya hai kakafin tutufin etei mar moumurih ina’in isan mar ta’imon kusouwih. Naatu dogoroh naniyan hitatatam hai kakafih etei i sawar.
3 But in these {there is} a calling to mind of sins yearly.
3 Baise nati siboromaim kwamur etei nuhih ekukusib i bowabow kakafin wairafih.
4 For blood of bulls and goats {is} incapable of taking away sins.
4 Anayabin cow orot naatu goat hai rara’amaim men karam boro bowabow kakafih tabosairen.
5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
5 Isan imih Keriso tafaramamaim namih Tamah isan eo, “O men kukokok sibor o siwar, imih ayu biyau ibogaigiwas,
6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
6 bobaituw gem yan hirouw te’aa naatu bowabow kakafin notawiyen isan sibor teya’ay, o men kubiyasisir.
7 Then I said, Lo, I come (in {the} roll of the book it is written of me) to do, O God, thy will.
7 Imih ayu ao, “God ayu iti, a notamaim abisa kukokok na’atube kuo asinaf, a Bukamaim isau i’o hikirum inu’in na’atube.”
8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
8 Wantoro’ot eo, “Sibor naatu siwar o bobaituw gem yan hirouw te’aa naatu bowabow kakafih notawiyen isan tisisibor, o men kubiyasisir.” Basit sabuw i ofafar eo na’atube tisisinaf baise o a naniyan i men ebibasit naatu men kubiyasisir.
9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
9 Imaibo eo, “Ayu iti God, abisa kunotanot na’atube anasinaf.” Imih God sibor atamanin ya’asair naatu sibor boubun bai na efanin yai.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
10 Naatu God ana kokomaim Jesu Keriso na it etei ata kakafin isan mar maumurih na’in efanin mar ta’imon maiyow, i taiyuwin biyan siboromih yai, ata kakafinane kusouwit tana biyat kakafiyin matar.
11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
11 Firis veya matan hiyi hibat kwafiren ana ef eo na’atube bowabow kakafin notawiyen isan sibor yumatan ta’imon hiya’iyai. Baise men kafa’imo nati siboromaim bowabow kakafih kusouwimih.
12 But *he*, having offered one sacrifice for sins, sat down in perpetuity at {the} right hand of God,
12 Baise Keriso na sibor mar ta’imon maiyow yai, bowabow kakafih etei bosairen, naatu yen God uman asukwafune mare ema’am.
13 waiting from henceforth until his enemies be set {for the} footstool of his feet.
13 Yen mamare ana veya’amaim na iti boun titit, i ma ekakaif God ana kamabiy sabuw nabow anamaim naya isan.
14 For by one offering he has perfected in perpetuity the sanctified.
14 Anayabin Keriso na taiyuwin biyan mar ta’imon sisibor ana veya it iyabowat bowabow kakafinamaim tama’am wanatowan ana kouksouwen itit, naatu kubaituturit tana God ana sabuw tamatar.
15 And the Holy Spirit also bears us witness {of it}; for after what was said:
15 Anun Kakafiyin wantoro’ot it isat kukurereb ana tur i iti,
16 This {is} the covenant which I will establish towards them after those days, saith {the} Lord: Giving my laws into their hearts, I will write them also in their understandings;
16 Regah eo, “Mar boro enan obaibasit sabuw isah boro iti na’atube ana sinaf, au ofafar etei boro dogorohimaim anayai naatu hai notamaim ana kirum saise hinanot hini’ufunun.”
17 and their sins and their lawlessnesses I will never remember any more.
17 Naatu iban eo maiye, “Hai bowabow kakafih naatu hai sinaf kakafih boro men ana notamih.”
18 But where there {is} remission of these, {there is} no longer a sacrifice for sin.
18 Imih ata bowabow kakafih naatu ata sinaf kakafih etei bosairen naatu sibor ya bowabow kakafin notawiyen auman i sawar.
19 Having therefore, brethren, boldness for entering into the {holy of} holies by the blood of Jesus,
19 Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.
20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
20 Naatu run isan Jesu etawan boubun botawiy, yawas ana ef anababatun, naatu faifuw hitaiy re efan kakafiyin anababatun hir inu’in i Jesu biyan it isat momorob ana maramaim ef botawiy.
21 and {having} a great priest over the house of God,
21 Naatu boun it ata firis gagamin God Ana Bar wanawanan sabuw tutufin etei ekakaif.
22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
22 Isan imih dogorot tutufin etei ere baitumatum auman tanan taniyubin Tamat God sisibinamaim tanabat. Anayabin ata not kakafih ana biya’ohowane etei kusouw, naatu biyat auman harew matan koumedarinamaim ikifuw.
23 Let us hold fast the confession of the hope unwavering, (for he {is} faithful who has promised;)
23 Baitumatum iti tabai nuhit fot tama isan ta’orereb i tanabukikin tanama, anayabin God ana omatanen etei isah i ebobosunusunub.
24 and let us consider one another for provoking to love and good works;
24 Imih taiyuwit wanawanatamaim taituwat bairi taninuwatet tanibaibaisbonen, naatu yabow itinin auman tanasinaf bowabow gewasin tanabow.
25 not forsaking the assembling of ourselves together, as the custom {is} with some; but encouraging {one another}, and by so much the more as ye see the day drawing near.
25 Men sabuw afa baita’ay hikwahir bar tema’am na’atube tanasinaf ata kou’ay tanihamiyimih, baise taiyuwit koufair tanitit aumetawat tanabow, anayabin Regah na isan ana veya i na ekakabom.
26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
26 Baise it turobe ana so’ob i hini’obaiyit tanasoso’ob ufunamaim bowabow kakafih sinaf isan tanayakitifuw tanama tanasisinaf na’at, a tur ao’owen bowabow kakafin ana sibor men ta ema’am.
27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
27 Baise nati efanin it boro birumaim tanama baibatiyen ana veya tanakaif, naatu ana’ar fofor wairaf auman tanakaif, nati wairaf i sabuw iyab God isan tibikamabiy boro na’arahih!
28 Any one that has disregarded Moses' law dies without mercy on {the testimony of} two or three witnesses:
28 Nati ana veya’amaim sabuw iyab Moses ana ofafar hi’a’astu’ub orot rou’ab o tounu hi’itih hina baibatiyenayan orot matah hikukurereb mutufor himomorob baiwan babanih en.
29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
29 Kwanotanot orot yait God Natun nab urar nararauwariy ana baimakiy boro kikimin nab? Naatu obaibasit ana rara’amaim i ana kakafin kukusouw nab ni’ib anayabin en nao, naatu Anun Kakafiyin manaw kabeberayan nigigim isan tur kakafih nao. Kwanotanot nati orot ana baimakiy boro kikimin nab?
30 For we know him that said, To me {belongs} vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
30 Anayabin it etei tur iti na’atube eo i taso’ob, “Ayu boro sa anabow naatu aniwayow,” naatu eo maiye, “Regah boro ana sabuw nibatiyih.”
31 {It is} a fearful thing falling into {the} hands of {the} living God.
31 God wanatowan ma’ama’anin na’of nabuwi uman wanawanan inarur boro kakafin kakafin anababatun inab.
32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
32 Kwananot boubuntoro’ot God ana marakaw kwabaib ana veya’amaim, biyababan moumurih na’in kwabai, baise a baitumatum kwabukikin kwabat.
33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
33 Veya afa sabuw etei matahimaim tur kakafih hi’uwi naatu hirukoukuwi biyababan hit, afa turanah tur kakafin hi’uwih biyababan hibaib wanawanah kwarun bairi hai biyababan kwabai.
34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
34 Sabuw afa dibur hima’am hai biyababan bairi kwafaram kaununub kwaitih, sabuw afa hiyayakiyi yasisiramaim kwaihamiyih hiyakiyi. Anayabin kwa kwaso’ob sawar gewasin naatu wanatowan sawar boro uf hinan.
35 Cast not away therefore your confidence, which has great recompense.
35 Isan imih a baitumatum men naririm, baise kaufair kwanab kwanabat kwanan yomaninamaim boro a baiyan kwanab.
36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
36 Yate nanub kwanitafofor kwanatit God abisa ekokok kwanasinaf, abisa eo’omatani boro nit.
37 For yet a very little while he that comes will come, and will not delay.
37 Anayabin,
38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
38 Baise au orot menatan ana ef mutufurin boro baitumatumamaim nama, naatu au’uf nabatabat na’at ayu boro men aniyasisir.”
39 But *we* are not drawers back to perdition, but of faith to saving {the} soul.
39 Baise it men sabuw iyab au’uf hibat gurugurusen hibaib na’atube’emih, it i baitumatumayah boro yawas tanab.
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