Hebreus 9
Bible in Worldwide English NT (BWE) vs AAI
1 The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept.
1 Obaibasit wantoro’ot nan ana maramaim, bora’ara’aten isan ana ofafar i ma’am naatu bora’ara’aten ana sis auman ana efan i hiwowab batabat.
2 A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place.
2 Yoyoban ana sis hiwowowab wanawanan ana itinin i iti na’atube, bar awan tetenane i kakafiyin, nati’imaim i ramef ana batabat efan hiyai, gem ta hiwowab hirouw imaim sibor ana rafiy hiya hisisibor.
3 The next part of the house was called the Most Holy Place.
3 Faifuw hitaiy re’ere ufunane bar awan bairou’abin i kakafiyin, kakafiyin anababatun.
4 In the Most Holy Place was a pan made of gold. In this pan a fire could burn to make a sweet-smelling smoke. The box of the agreement was also in the Most Holy Place. It was covered all over with gold. In this box were: the golden pot, which had some of the food God sent from heaven for the people in the desert; Aarons stick which grew flowers on it; and the stones which had Gods agreement written on them.
4 Nati’imaim i gemogem ta fi’ufiu afunin isan gold amaim hiwowab, naatu obaibasit ana Mouw gold amaim hiwowab hirouw. Nati Mouw wanawanan i manna ana kibub gold amaim hibu’ur hiwan, Aaron ana tu marasika rourin mamatar naatu kabay rebah rou’ab God ana tur 10 hikikirum auman hiwan hiya.
5 On top of the box were the shapes of two angels. They showed that God is great. Their wings spread over the cover of the box. It was the place where God showed that he is kind. But we cannot take time to tell about every part of these things now.
5 Mouw tafanamaim tounamatarabe rou’ab hitar God ana taragub na’atube, bowabow kakafih notawiyen ana efanamaim bebeh hitatar hibatabat. Baise boun i men ana ma anikinitur iti sawar etei isah ana’omih.
6 These things were made ready. The priests always went into the first part of the house to do their work for God.
6 Sis wanawanan sawar i iti na’atube hiyayabuna ufunamaim, firis hai bowabow isan mar etei hirur i bar awan tetenane imaim hibowabow.
7 But only the high priest went into the second part. And he went in only once a year. He never went in without taking blood with him. He gave the blood to God for the wrong things he had done and for the wrong things people had done.
7 Baise sis awan bairou’abin i firis ukwarin akisinamo irur. Naatu nati i kwamur ta’imon wanawananamaim mar ta’imonamo rur. Runamih i men asir rurumih, baise rara boro nab narun i ana bowabow kakafih isan naatu sabuw hai kasiyomaim kakafih hisisinaf isan nasibor.
8 This is how the Holy Spirit showed that the way into the Most Holy Place was not yet open to everybody. It was not open as long as the first house was still standing.
8 Anun Kakafiyin bebeyan bi’obaiyih Tafaror Bar sis awan bairou’abin Kakafiyin, Kakafiyin Anababatun ana ef men hibotawiy, anayabin bar awan tetenane imaim hibowabow.
9 This first part is a picture of the time we are in now. In it gifts and sacrifices are made to God. But they cannot make a persons heart clean to worship God.
9 Sawar iti etei i ina’inan na’atube boun isan bi’obaiyit. Anayabin nati ana veya’amaim sabuw kwafirenayah siwar naatu sibor hibow hina hisisibor, dogoroh wanawanan hai naniyan hibaib i men kukusouwimih.
10 These are only things to eat and drink and different kinds of washings. They are laws made for the body until the time when everything is made right again.
10 Sawar iti etei i biyat ana ofafar, bay aa, harew tom, naatu harew kif hai ef ta ta imaim hima hisinaf inan Regah ana ef boubun botawiy.
11 But Christ has come as the high priest of the good things which have come. He went through a greater and better house which was not made by mens hands. It is not a part of this world.
11 Baise Keriso i na sawar gewasih himatar tema’ama hai Firis Gagamin matar, naatu in sis gagamin rousouwin anababatun imaim run. Iti sis men sabuw umahimaim hiwowab naatu men iti tafaram turin.
12 He did not take the blood of goats and young cows. He took his own blood. And he went into the Most Holy Place just once. He paid for our sins and made us free for ever.
12 Mar moumurih na’in isan mar ta’imon rara bai Bar Kakafiyin, Kakafiyin anababatun run, men goat o cow orot hai rara bai runamih. Baise Keriso taiyuwin ana rara bai run, naatu nati rara’amaim mar etei kakafin ana fafatumane rufamit tatit.
13 The priest takes the blood of bulls and goats, and the ashes from a young cow that has been burned. He puts this on the people who have done wrong things. This makes their bodies clean.
13 Goat naatu cow orot hai rara naatu cow natun ana fufum sabuw kwafirenayah ofafar hi’astu’ub biyah hibokarit tema’am i biyahimaim tetata’asi’asiy saise hai gubagub hinaseser maiye.
14 If the blood of animals can do that, then the blood of Christ will clean our hearts much better. Christ gave himself to God as the sacrifice. He did this by the Spirit who lives for ever. He was a perfect sacrifice. He will clean our hearts from useless acts of worship. Then we can serve the living God.
14 Baise Keriso ana rara i igewasin naatu ra’at kwanekwan. Anunin wanatowan ana fairamaim, Keriso taiyuwin biyan rousouwin it ata kakafin isan God siribuw. It ata kakafih tata’amaim nawiyit tan tamomorob iti rara’amaim it kusouwit, saise it tatan God wanatowanin isan tatabow.
15 That is why he is the middle man of a new agreement. He died and paid for the wrong things that were done under the first agreement. Because he is a middle man, those people who are called by God can have what he promised. This will belong to them for ever.
15 Ana’an iti isan Keriso na obaibasit boubun ana orot foun batayan matar, saise sabuw iyab God rubinih wanatowan ana baigegewasin eomatanih nitih. Anayabin sabuw obaibasit atamaninamaim hima kakafih hisinaf obaibasit ana ofafar hi’astu’utu’ub hinan Keriso ana morobomaim tubunih hitit.
16 A person can say who will get his things when he dies. He writes this agreement down. Before anyone can have them, it must be proved that the person has died.
16 Kwahan ana ef iti na’atube, orot yawasin ema’ama taintuwan ana kwahan boro men hinab, baise namomorob ana veya orot yait kwahan bain isan ana baibasit fefemaim kikirum boro i nab.
17 The agreement has no power until the one who made it has died. It has no power as long as the one who made it is living.
17 Anayabin orot yawasin ema’am kwahan boro mi’itube hinab, baise namomorob ufunamaim i karam boro hinab.
18 So even the old agreement made by God was not begun without blood.
18 Ana anaban nati isan, imih obaibasit atamanin ana veya, sawar etei i rara’amaim hin yabih himamatar.
19 Moses told all the people every part of the law. Then he took the blood of young cows and goats. He put some of the blood on the book of the law itself and on all the people. He took water and red wool and a plant called hyssop.
19 Obaiyunen tur ofafaramaim tutufin etei Moses eo sabuw hinonowar ufunamaim, cow hai rara bai harew auman sartabir, naatu sheep bunibunin hinuw himanak inu’in bai momowar famenamaim iutan eotore butu’ub God ana Buk Firorow tafanamaim ta’asi’asiy naatu sabuw biyah auman ta’asi’asiy.
20 As he did this, he said, This is the blood for the agreement which God has made for you.
20 Naatu sabuw iuwih, “Iti rara i God ana obaibasit kwa bai’ufnunin isan eo ebiyuni kwanabosiyasiyar.”
21 In the same way, he put some of the blood on the house he had made for God, and on all the things that were used in worship.
21 Ef ta’imon Moses rara bai Sis Kakafiyin sisibin roun roun naatu kwafiren hai sawar etei biyahimaim ta’asi’asiy.
22 Yes, by the old law almost everything is made clean with blood. If no animal is killed to give blood, then there is no way for people to be forgiven for the wrong things they have done.
22 Turobe ofafar eo na’atube, sawar etei hai kouksouwen i rara akisinamo, naatu rara men nasusuwa na’at bowabow kakafin ana notawiyen i en.
23 These things on earth show in a little way what things in heaven are like. The things on earth had to be cleaned by the blood of animals. But the things in heaven had to be cleaned with better sacrifices than these.
23 Imih nati sawar tutufin etei i mar ana itinin i ana bai’u’ur, imaim hi’ufunun sibor hiya hikukusouwen. Baise mar ana sawar i sibor gewasinamak imaim hinakusouwen, men bobaituw hai rara.
24 Christ did not go into a holy place made by mens hands. The holy places on earth only show in a little way what the true holy place in heaven is like. He went into heaven itself. Now he stands before God for our sake.
24 Anayabin Keriso i men Sis Kakafiyin mar ana itinin sabuw hi’u’ur umahimaim hiwowowab runamih, baise it isat maramaim run God nanamaim bat it ebibaisit.
25 Christ did not have to offer himself as a sacrifice many times. He is not like the high priest who went into the Holy Place every year and took blood that was not his own blood.
25 Firis Gagamin kwamur etei matan yi bobaituw hai rara bai Efan Kakafiyin Kakafiyin anababatun run sisibor, baise Keriso i men mar moumurih na’in biyan bai run siboromih.
26 If Christ were like him, he would have had to die many times ever since the world was first made. But as it is now, Christ came once in the last days of the world. He came to clean away what is wrong by giving himself as a sacrifice.
26 Nati na’atube tasisinaf na’at, tafaram mamatar ana veya na iti boun titit i boro biyababan moumurin na’in tab. Baise tana yomanin tatitit ana veya, Keriso mar moumurih na’in isan mar ta’imonamo na tit, bowabow kakafin souwin isan taiyuwin biyan siboromih yai.
27 People must die, and after that they will be judged.
27 Imih orot etei hai morob i boro mar ta’imon hinamorob, naatu morob ufunamaim etei boro God ana baibatiyen hinab.
28 So Christ gave himself as a sacrifice only once. He took on himself the wrong things many people have done. He will come a second time. But he will not come to do anything about the wrong things people have done. He will come to save those who are looking and waiting for him.
28 Imih Keriso i mar ta’imonamo biyan siboromih yai, sabuw moumurih na’in hai bowabow kakafin notawiyen isan. Naatu boro mar bairou’abin namatabir maiye, men bowabow kakafin isan, baise sabuw iyab yawas wanatowan isan hima tekakaif nan niyawasih.
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