Gálatas 2

Bible in Worldwide English NT (BWE) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Fourteen years later I went to Jerusalem again. This time I went with Barnabas and I took Titus with me.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 God showed me that I should go. And I told them about the good news which I tell to people who are not Jews. I told those who seemed to be church leaders when I was alone with them. I did not want my work to come to nothing-the work I had done or the work I was doing.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 Titus was with me. He was not a Jew, but they did not force him to be circumcised
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 But some men got in who were not true brothers. They came in secretly to spy on us to find out things about us. They did not want us to be free the way Christ Jesus has made us free. But they wanted to make us obey the old laws again
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 But we did not let them tell us what to do, no, not even for one minute. In that way the real good news will be yours always.
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 Those men who seemed to be leaders did not teach me anything new. It does not matter to me who they were. God does not love some people more than others.
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 No, the leaders saw that God called me to take the good news to those who are not circumcised
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 The same God who made Peter an apostle to the Jews made me an apostle to those who are not Jews.
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 The leaders saw that God had blessed me. James, Peter, and John seemed to be leaders in the church. They saw that God had blessed me. So they accepted Barnabas and me as fellow workers. They agreed that we should go to the people who were not Jews and they themselves would go to the Jews.
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 One thing they asked us to do was to help the poor Christians. I was very glad to do this.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 One day Peter came to the city of Antioch. Then I had to tell him face to face that he had done wrong. He really was wrong!
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 Here is what happened. Peter ate with those who were not Jews. Then some men came whom James had sent. When they came he stopped eating with those who were not Jews. He was afraid of what the Jews might think.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 All the other Jewish Christians did the same as Peter did. They acted as if it was not right to eat with those who were not Jews. Even Barnabas did the same.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 But I saw they were not doing right. They were not obeying the true teaching of the good news. So I said to Peter in front of them all, You are a Jew. But you live the way people do who are not Jews. How then can you force those who are not Jews to live the way the Jews do?
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 We ourselves were born Jews. We are not of those who still follow wrong ways, those who are not Jews.
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 Yet we know that God does not call a man good because he tries to obey the law of the Jews. But we know that God puts a man right because he believes in Jesus Christ. So we also believed in Jesus Christ. And we are put right with God because we believe in Christ and not because we obey the law. No person will ever be called good by God just because he tries to obey the law of the Jews.
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 We came to Christ to be put right with God. That showed us how much we had been bad men. Was it Christ who made us bad men? No, surely not!
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 If I build up again what I once broke down, I do wrong.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 Through the law I died. Now the law has no power over me so that I may live for God.
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 I died when Christ died on a cross. I do not live now, but Christ lives in me. Now while I still live in my body, I live by believing in the Son of God. He loved me and gave himself for me.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 So I do not make the love of God useless. But if a person can be made good by the law, then Christ died for nothing.
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Gálatas 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.