Mateus 22
I Falami Kasafnè (New Testament) (BPR) vs VC
1 Na lê talù Dyisas fagu di fléd, manan,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “I Kagot Dwata di langit salngad di satu harì mimò fista di ksong i ngàan lagi.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Dekan dad snaligan du nngéla dad to nlakan, bay là mayè ale.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Na kafnge ayé, ta lêan dek dademe dad snaligan, manan di dale, ‘Tooyu tulen di dale na ta gatlagad i bong knaan. Ta ftatêgu i dad malbang safìgu na lê man i dad ngà safì ta fabùgu. Ta gatlagad i kdee. Tooyu ale fagin gadini.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Bay là falningela i dad snaligan ani, na baling ale mdà. I satu salu di tanàan, na i satu di tindan.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Na i dademe, kanfèla dad snaligan, na fatdukla ale, na fnatila ale.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Na too malbut i harì ani. Dekan dad sundalun fmati dad to ani, na mtam i syudad gumnèla.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Na kafnge ayé, ta manan di dad snaligan, ‘Ta gatlagad i knaan di ksong ani, bay i dad to munagu nlak, là gten ale magin.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Gatù gamu di dad dalan, na nlakyu i kdee dad to teenyu.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Yé duenam man, ta mdà dad snaligan ani, na salu ale di dad dalan du santifunla i kdee teenla, balù fye to ku demen sasè to, na ta fnò to i gumnè gufista.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Na ta fusuk i harì du dnawatan i dad to salu déé, bay nun teenan satu to là lamsakan klaweh di ksong.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Na manan, ‘E flanek, dét kibò kagfusukam dini du là lamsak ge klaweh di ksong?’ Na là gtalù i to ayé.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Na tlo harì i dad snaligan, manan, ‘Bnakusyu dad sigal na dad blì i to ani, na batyu kenen ditù di lwà di gukmifuhan, dunan di gumngel dad to na gukminggat i kifanla.’
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Na fannge Dyisas i flédan, manan, “Dee dad to nlak, bay là dee i mgalék.”
14 For many are called ones, but few chosen ones.
15 Na kafnge ayé, lamwà dad Farisi du santulenla i kfagula kamfè ku Dyisas fagu di ksalekla kenen.
15 — ausente —
16 Dekla dademe dad to galla tdò na lê man dademe dad to gal msen ku Hérod. Na i dad to dekla ayé, yé manla di ku Dyisas, “E Sér, ge satu to too gsalig, na too ti glut i katdòam i dalan Dwata. Là fkaham di nawam i man dad to di ge du là sa mabtas di ge ku dét i glalla.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Dét i fandamam? Fakay kè di uldin Dwata fagu di ku Mosis ku mlé gami bayad i buhis di ku Sisar, i gumdatah di Roma, ku demen là?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Bay gadè Dyisas i sasè fandamla, taman manan, “Gamu dad to flingu. Kan ku lnimanyu agu?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Fiteyu do i satu filak galyu bayad i buhis di Roma.” Na mwè ale satu filak na fitela ku Dyisas.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Na snalekan ale, manan, “Simto i to teenyu di filak ani, na simto mfun dagit i ta gsulat dini?”
20 And he says to them, Whose {is} this image and superscription?
21 Na tmimel ale, manla, “Ku Sisar.” Na manan di dale, “Ku dét i nfun Sisar, bléyu ku Sisar, na ku dét i nfun Dwata, blêyu di Dwata.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Na kantola linge i timelan ayé, too ale tikeng. Na yé duenam man, tnagakla kenen na ta mdà ale.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Na di du ayé, nun dad Sadusi salu di ku Dyisas. (Dale i dad to man dun na landè mték di fati.)
23 — ausente —
24 Na smalek ale, manla, “E Sér, di munan, smulat Mosis, na yé flaun ku nun lagi mati bay landè ngàla, là fakay ku là nwè twalin lagi i libun ayé du fye nun tubad i twegen.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Na di munan kun, nun fitu lagi saflanek. Mwè yaan i twege, bay mati na landè ngàla. Na yé duenam man, lê nwè i twalin.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Salngad ayé i lê mkel di twalin ayé na di galwen na sngé kel di sangal twali.
26 In like manner also the second and the third, unto the seven.
27 Na kafnge ayé, ta mati i libun ayé.
27 And last of all the woman also died.
28 Ani i snalekmi. Di kték i dad mati, simto i too yaan i libun ayé di fitu lagi saflanek?”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Na tmimel Dyisas, manan, “Too gsalà i fandamyu du là gadèyu i Tnalù Dwata na i kaltulusan.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Ku ta mték i dad mati kadang di fulé du, ta landè swè yaan, balù lagi ku demen libun. Bay yé ta kagkahla salngad ale di dad kasaligan di langit.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Na gablà di kték i dad mati, sawe là lmenyu masa man Dwata ani di gamu,
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 ‘Do i Dwata fnangamfù Abraham, Isaak na Dyékob.’ Na yé kayèan man dini kenen Dwata fnangamfù i dad to mlawil fa, ise ku i dad mati.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Na kanto linge i kdee dad to ayé, too ale tikeng di katdòan.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Na kafnge ayé, ta stifun dad Farisi du ta lingela na ta là gtalù i dad Sadusi du mdà di dad timel Dyisas.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Na nun satu di dale i too gmadè dad uldin Dwata. Tnilewan Dyisas fagu di salek, manan,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “E Sér, di kdee dad uldin Dwata, nè i too mabtas dé?”
36 Mestre, qual é o maior mandamento da lei?
37 Na tmimel Dyisas, manan, “ ‘Kanbongyu nawa i Amuyu Dwata mdà di nawayu, na di fandamyu, na di kaglabatyu.’
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Ani i too mdatah na too mabtas di kdee uldin Dwata.
38 Este é o maior e o primeiro mandamento.
39 Na i gamtadol uldin too mabtas, nun gusalngadan di muna, na dunan ani, ‘Kanbongyu nawa i dademe to salngad kalbong nawayu i gamu kto.’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 I lwe uldin ani, yé gumdà i kdee dademe dad uldin Dwata fagu di ku Mosis, na lê man dademe dad tdò i dad tugad Dwata.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Na di tlabo stifun i dad Farisi, snalek Dyisas ale, manan,
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “Dét i fandamyu gablà di Mgalék Dwata? Simto gutambulan?” Na tmimel ale, manla, “Kenen i Bel Dabid.”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Na manan di dale, “Ku gambet ayé, kan ku nalak Tulus Dwata Dabid tamlo di kenen ‘Amu’? Ani i manan di munan,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Man Dwata di Amugu, “Sudeng ge gsen di kwanan-gu, dunan i gufdatahta ge, kel di kafkahgu i dad to muteh ge nawa di dungan falel blìam.’ ”
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Ku yé katlo Dabid di Mgalék Dwata, ‘Amu,’ kan ku yé katloyu kenen Bel Dabid?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Na landè gamtimel, na mdà di du ayé, ta landè lê mlas smalek kenen.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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