Romanos 3
Bible in Basic English (BBE) vs AAI
1 How then is the Jew better off? or what profit is there in circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way: first of all because the words of God were given to them.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 And if some have no faith, will that make the faith of God without effect?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 In no way: because if it is so, how is God able to be the judge of all the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As it is said in the holy Writings, There is not one who does righteousness;
10 Buk Atamaninamaim iti na’atube hikirum,
11 Not one who has the knowledge of what is right, not one who is a searcher after God;
11 Men yait ta ana not rerekabin,
12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:
12 Etei hitatabir kouh God hitin,
13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
13 Sikah dub i tahahab sabuw tetotonan,
14 Whose mouth is full of curses and bitter words:
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Their feet are quick in running after blood;
15 “Iti sabuw umah i rara awan karatan.
16 Destruction and trouble are in their ways;
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 And of the way of peace they have no knowledge:
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 There is no fear of God before their eyes.
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have done wrong and are far from the glory of God;
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For this reason, then, a man may get righteousness by faith without the works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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