1 Coríntios 15
Bible in Basic English (BBE) vs AAI
1 Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 And he was seen by Cephas; then by the twelve;
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 Then he was seen by James; then by all the Apostles.
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 And last of all, as by one whose birth was out of the right time, he was seen by me.
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 But if there is no coming back from the dead, then Christ has not come back from the dead:
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 For if it is not possible for the dead to come to life again, then Christ has not come to life again:
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 And if that is so, your faith is of no effect; you are still in your sins.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 And, in addition, the dead in Christ have gone to destruction.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If in this life only we have hope in Christ, we are of all men most unhappy.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 For as by man came death, so by man there is a coming back from the dead.
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 For as in Adam death comes to all, so in Christ will all come back to life.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 For his rule will go on till he has put all those who are against him under his feet.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 The last power to come to an end is death.
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 And why are we in danger every hour?
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Do not be tricked by false words: evil company does damage to good behaviour.
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 But someone will say, How do the dead come back? and with what sort of body do they come?
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 But God gives it a body, as it is pleasing to him, and to every seed its special body.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for the glory of one star is different from that of another.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 So is it with the coming back from the dead. It is planted in death; it comes again in life:
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 But that which is natural comes before that which is of the spirit.
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 The first man is from the earth, and of the earth: the second man is from heaven.
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven.
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 O death, where is your power? O death, where are your pains?
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 The pain of death is sin; and the power of sin is the law:
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 But praise be to God who gives us strength to overcome through our Lord Jesus Christ.
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 15, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.