Hebreus 10
A Conservative Version (ACV) vs AAI
1 For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
1 Moses ana ofafar hibi’ufunun i sawar gewasin boro uf hinan ana itinin, men yabin anababatun bi’obaiyihimih. Ana’an nati isan kwamur etei matan hiyi sibor yumatan ta’imon, na baiyubin God kwafirin isan hisisibor, wanawanah hai kakafin men kafa’imo kukusouwimih.
2 Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?
2 Baise nati siboromaim takukusouwih na’at, nati sibor boro hitihamiy. Anayabin kwafirenayah hisisibor ana veya hai kakafin tutufin etei mar moumurih ina’in isan mar ta’imon kusouwih. Naatu dogoroh naniyan hitatatam hai kakafih etei i sawar.
3 But in them is a reminder of sins each year.
3 Baise nati siboromaim kwamur etei nuhih ekukusib i bowabow kakafin wairafih.
4 For it is impossible for the blood of bulls and goats to take away sins.
4 Anayabin cow orot naatu goat hai rara’amaim men karam boro bowabow kakafih tabosairen.
5 Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body.
5 Isan imih Keriso tafaramamaim namih Tamah isan eo, “O men kukokok sibor o siwar, imih ayu biyau ibogaigiwas,
6 In whole burnt offerings, and for sin thou were not pleased.
6 bobaituw gem yan hirouw te’aa naatu bowabow kakafin notawiyen isan sibor teya’ay, o men kubiyasisir.
7 Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God,
7 Imih ayu ao, “God ayu iti, a notamaim abisa kukokok na’atube kuo asinaf, a Bukamaim isau i’o hikirum inu’in na’atube.”
8 saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law.
8 Wantoro’ot eo, “Sibor naatu siwar o bobaituw gem yan hirouw te’aa naatu bowabow kakafih notawiyen isan tisisibor, o men kubiyasisir.” Basit sabuw i ofafar eo na’atube tisisinaf baise o a naniyan i men ebibasit naatu men kubiyasisir.
9 Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.
9 Imaibo eo, “Ayu iti God, abisa kunotanot na’atube anasinaf.” Imih God sibor atamanin ya’asair naatu sibor boubun bai na efanin yai.
10 By which will we are sanctified through the one time offering of the body of Jesus Christ.
10 Naatu God ana kokomaim Jesu Keriso na it etei ata kakafin isan mar maumurih na’in efanin mar ta’imon maiyow, i taiyuwin biyan siboromih yai, ata kakafinane kusouwit tana biyat kakafiyin matar.
11 And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.
11 Firis veya matan hiyi hibat kwafiren ana ef eo na’atube bowabow kakafin notawiyen isan sibor yumatan ta’imon hiya’iyai. Baise men kafa’imo nati siboromaim bowabow kakafih kusouwimih.
12 But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
12 Baise Keriso na sibor mar ta’imon maiyow yai, bowabow kakafih etei bosairen, naatu yen God uman asukwafune mare ema’am.
13 waiting henceforth until his enemies are placed a footstool of his feet.
13 Yen mamare ana veya’amaim na iti boun titit, i ma ekakaif God ana kamabiy sabuw nabow anamaim naya isan.
14 For by one offering he has fully perfected forever those being sanctified.
14 Anayabin Keriso na taiyuwin biyan mar ta’imon sisibor ana veya it iyabowat bowabow kakafinamaim tama’am wanatowan ana kouksouwen itit, naatu kubaituturit tana God ana sabuw tamatar.
15 And the Holy Spirit also testifies to us, after indeed foretelling,
15 Anun Kakafiyin wantoro’ot it isat kukurereb ana tur i iti,
16 This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them,
16 Regah eo, “Mar boro enan obaibasit sabuw isah boro iti na’atube ana sinaf, au ofafar etei boro dogorohimaim anayai naatu hai notamaim ana kirum saise hinanot hini’ufunun.”
17 and, Their sins and their lawlessness I will, no, not further remember.
17 Naatu iban eo maiye, “Hai bowabow kakafih naatu hai sinaf kakafih boro men ana notamih.”
18 Now where there is remission of these, there is no more offering for sin.
18 Imih ata bowabow kakafih naatu ata sinaf kakafih etei bosairen naatu sibor ya bowabow kakafin notawiyen auman i sawar.
19 Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,
19 Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.
20 which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
20 Naatu run isan Jesu etawan boubun botawiy, yawas ana ef anababatun, naatu faifuw hitaiy re efan kakafiyin anababatun hir inu’in i Jesu biyan it isat momorob ana maramaim ef botawiy.
21 and a great priest over the house of God,
21 Naatu boun it ata firis gagamin God Ana Bar wanawanan sabuw tutufin etei ekakaif.
22 let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
22 Isan imih dogorot tutufin etei ere baitumatum auman tanan taniyubin Tamat God sisibinamaim tanabat. Anayabin ata not kakafih ana biya’ohowane etei kusouw, naatu biyat auman harew matan koumedarinamaim ikifuw.
23 Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.
23 Baitumatum iti tabai nuhit fot tama isan ta’orereb i tanabukikin tanama, anayabin God ana omatanen etei isah i ebobosunusunub.
24 And let us examine each other for provocation of love and good works.
24 Imih taiyuwit wanawanatamaim taituwat bairi taninuwatet tanibaibaisbonen, naatu yabow itinin auman tanasinaf bowabow gewasin tanabow.
25 Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.
25 Men sabuw afa baita’ay hikwahir bar tema’am na’atube tanasinaf ata kou’ay tanihamiyimih, baise taiyuwit koufair tanitit aumetawat tanabow, anayabin Regah na isan ana veya i na ekakabom.
26 For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,
26 Baise it turobe ana so’ob i hini’obaiyit tanasoso’ob ufunamaim bowabow kakafih sinaf isan tanayakitifuw tanama tanasisinaf na’at, a tur ao’owen bowabow kakafin ana sibor men ta ema’am.
27 but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition.
27 Baise nati efanin it boro birumaim tanama baibatiyen ana veya tanakaif, naatu ana’ar fofor wairaf auman tanakaif, nati wairaf i sabuw iyab God isan tibikamabiy boro na’arahih!
28 Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.
28 Nati ana veya’amaim sabuw iyab Moses ana ofafar hi’a’astu’ub orot rou’ab o tounu hi’itih hina baibatiyenayan orot matah hikukurereb mutufor himomorob baiwan babanih en.
29 By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?
29 Kwanotanot orot yait God Natun nab urar nararauwariy ana baimakiy boro kikimin nab? Naatu obaibasit ana rara’amaim i ana kakafin kukusouw nab ni’ib anayabin en nao, naatu Anun Kakafiyin manaw kabeberayan nigigim isan tur kakafih nao. Kwanotanot nati orot ana baimakiy boro kikimin nab?
30 For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.
30 Anayabin it etei tur iti na’atube eo i taso’ob, “Ayu boro sa anabow naatu aniwayow,” naatu eo maiye, “Regah boro ana sabuw nibatiyih.”
31 It is a fearful thing to fall into the hands of the living God.
31 God wanatowan ma’ama’anin na’of nabuwi uman wanawanan inarur boro kakafin kakafin anababatun inab.
32 But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.
32 Kwananot boubuntoro’ot God ana marakaw kwabaib ana veya’amaim, biyababan moumurih na’in kwabai, baise a baitumatum kwabukikin kwabat.
33 Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.
33 Veya afa sabuw etei matahimaim tur kakafih hi’uwi naatu hirukoukuwi biyababan hit, afa turanah tur kakafin hi’uwih biyababan hibaib wanawanah kwarun bairi hai biyababan kwabai.
34 For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.
34 Sabuw afa dibur hima’am hai biyababan bairi kwafaram kaununub kwaitih, sabuw afa hiyayakiyi yasisiramaim kwaihamiyih hiyakiyi. Anayabin kwa kwaso’ob sawar gewasin naatu wanatowan sawar boro uf hinan.
35 Therefore do not throw off your boldness, which has great recompense of reward.
35 Isan imih a baitumatum men naririm, baise kaufair kwanab kwanabat kwanan yomaninamaim boro a baiyan kwanab.
36 For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.
36 Yate nanub kwanitafofor kwanatit God abisa ekokok kwanasinaf, abisa eo’omatani boro nit.
37 For yet a very little while, he who is coming will come, and will not delay.
37 Anayabin,
38 But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.
38 Baise au orot menatan ana ef mutufurin boro baitumatumamaim nama, naatu au’uf nabatabat na’at ayu boro men aniyasisir.”
39 But we are not of retreat for destruction, but of faith for the preservation of the soul.
39 Baise it men sabuw iyab au’uf hibat gurugurusen hibaib na’atube’emih, it i baitumatumayah boro yawas tanab.
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