Colossenses 2
John Wycliffe Bible (WYC) vs AAI
1 But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,
1 Ayu bowabow fokarin maiyow kwa isa, naatu Laodicea ekaleisia isah abowabow, i akokok anao kwananowar, naatu sabuw afa ayu men hisusu’ubu auman isah abowabow i anao kwanaso’ob.
2 that her hertis ben coumfortid, and thei ben tauyt in charite, in to alle the richessis of the plente of the vndurstondyng, in to the knowyng of mysterie of God, the fadir of Jhesu Crist,
2 Ayu au kok gagamin iti sabuw dogoroh i kaufair awan nakaratan, naatu yabowamaim naku’ayih saise so’ob tutufin enan naniyan hinab naatu God ana kirikirifot Keriso wanawananamaim hinaso’ob.
3 in whom alle the tresouris of wisdom and of science ben hid.
3 Keriso akisin maiyow i ata ukwar rerekab isan ana so’ob an, naatu so’ob gewasih etei nugunug na’atube awan ma’afut ma’atan ema’am.
4 For this thing Y seie, that no man disseyue you in heiythe of wordis.
4 A tur ao’owen, orot babin men ta veya kwanitin a natain nifufuwimih, ana tur nayare hamehamen mumunin nao men kwananowar.
5 For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.
5 Basit ayu biyau’umaim i kwaboyouwu baise ayubu’umaim i bairit tama’am. Kwa a baitumatum Keriso wanawananamaim kwafatum badowan kwabatabat isan, ayu i abiyasisir yawas tutufin Keriso’omaim.
6 Therfor as ye han takun Jhesu Crist oure Lord,
6 Keriso kwaibasit a Regahamih kwabai, imih Jesu wanawanan kwanarun i ana kokomaim kwanama.
7 walke ye in hym, and be ye rootid and bieldid aboue in hym, and confermyd in the bileue, as ye han lerud, aboundinge in hym in doynge of thankyngis.
7 A wairoroh Jesu wanawanan na’of barur, a yawas i tafanamaim kwanawowab naatu a baitumatum nara’at fair nab hibi’obaiyi na’atube. Naatu dogor merarayow awan nakaratan.
8 Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.
8 Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
9 For in hym dwellith bodilich al the fulnesse of the Godhed.
9 Anayabin Keriso biyan i God biyan tutufin etei nati’imaim ema’am.
10 And ye ben fillid in hym, that is heed of al principat and power.
10 Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
11 In whom also ye ben circumcidid in circumcisioun not maad with hoond, in dispoyling of the bodi of fleisch, but in circumcisioun of Crist;
11 Kwa kwana Keriso nowan kwamamatar i men orot hai a’afuw hibimatarimaim kwa a’ar hi’afuw kwana Keriso nowan kwa mataramih. Baise Keriso taiyuwin ana a’afuwamaim dogor a kakafin e’afuw bosair.
12 and ye ben biried togidere with hym in baptim, in whom also ye han rise ayen bi feith of the worching of God, that reiside hym fro deth.
12 Anayabin bapataito kwabaib ana veya’amaim, kwa i Keriso bairi hubemaim hitouni; naatu God ana fairamaim Jesu morobone biyawas ana maramaim, kwa auman abaitumatumamaim God yawas it kwamisir maiye.
13 And whanne ye weren deed in giltis, and in the prepucie of youre fleisch, he quikenyde togidere you with hym;
13 Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.
14 foryyuynge to you alle giltis, doynge awei that writing of decre that was ayens vs, that was contrarie to vs; and he took awei that fro the myddil, pitchinge it on the cros;
14 Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.
15 and he spuylide principatis and poweris, and ledde out tristili, opynli ouercomynge hem in hym silf.
15 Naatu onaf afe’en Keriso taiyuwin afiy hai bonawiyenayan ana fair rufam tit bebeyan i’obaiyit kakafin wasatan.
16 Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
16 Imih o a bay ku’aa o a harew kutomatom men yait ta nao fafarimih, na’atube veya gagamih, o sumar bebegawan ana hiyuw, o Baiyarir ana veya men kwanabi’ufunun isan sabuw men hina’uwimih.
17 or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.
17 Iti sawar etei i ina’inan na’atube, uwatanah no marasika hima’am imaim i’obaiyih God hikwakwafir, abisa boro uf tamamatar isan. Baise Keriso i na sawar hai yabih anababatun sinaf himatar, imih nati sawar atamanih i sawar.
18 No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,
18 Men yait ta taiyuwin ufunane ana itinin nigewasin nayara’iy nao, ayu i ina’inan afa aitah, tounamatar hai kwafirinamaim tanakwafir. Nati sabuw isah men kwanibasit hina’uwi, sabuw bai’o’orotoyah hai not moumurih.
19 and not holdynge the heed, of which al the bodi, bi boondis and ioynyngis togidere vndur mynystrid and maad, wexith in to encreessing of God.
19 Nati sabuw Keriso biyanamaim hai murab i turu’um. Keriso i ukwarin. Naatu it etei i biyan turin, yabin it etei i ana murab fokarinamaim irarit, naatu God ana kokomaim tara’at ata not etataseseb.
20 For if ye ben deed with Crist fro the elementis of this world, what yit as men lyuynge to the world demen ye?
20 Kwa i Keriso bairi kwamorob naatu iti tafaram ana afiy hai bonawiyenane rufami. Baise aisim kwama’am ana itinin i iti tafaram nowanabe? Aisim sawar iti na’atube kwabi’ufunun?
21 That ye touche not, nether taaste,
21 Iti bay men kwana’aan, nati men kwanakartubun, iti men kwanabutubun,
22 nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;
22 sawar iti etei i orot hai bai’obaiyen, bay i anin isan matar imih etei tanaa.
23 whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.
23 Iti sawar etei i gewasih, anayabin boro nibaisit tanayoyoban gewas, tanayohar gewas, naatu taiyuwit boro tana yara’iyit tanakakaf, baise boro men nanunuw gewas. Anayabin orot babin ana not kakafin sinaf isan not ekukura’ara’ah boro men karam tanahirimih.
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