Tiago 1
Weymouth NT (WMTH) vs AAI
1 James, a bondservant of God and of the Lord Jesus Christ: to the twelve tribes who are scattered over the world. All good wishes.
1 Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.
2 Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials.
2 Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.
3 Be assured that the testing of your faith leads to power of endurance.
3 Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.
4 Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.
4 Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.
5 And if any one of you is deficient in wisdom, let him ask God for it, who gives with open hand to all men, and without upbraiding; and it will be given him.
5 Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.
6 But let him ask in faith and have no doubts; for he who has doubts is like the surge of the sea, driven by the wind and tossed into spray.
6 Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.
7 A person of that sort must not expect to receive anything from the Lord–
7 Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.
8 such a one is a man of two minds, undecided in every step he takes.
8 Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.
9 Let a brother in humble life rejoice when raised to a higher position;
9 Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.
10 but a rich man should rejoice in being brought low, for like flowers among the herbage rich men will pass away.
10 Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.
11 The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.
11 Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.
12 Blessed is he who patiently endures trials; for when he has stood the test, he will gain the victor's crown –even the crown of Life– which the Lord has promised to those who love Him.
12 Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.
13 Let no one say when passing through trial, »My temptation is from God;« for God is incapable of being tempted to do evil, and He Himself tempts no one.
13 Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.
14 But when a man is tempted, it is his own passions that carry him away and serve as a bait.
14 Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.
15 Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.
15 Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.
16 Do not be deceived, my dearly-loved brethren.
16 Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.
17 Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.
17 Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.
18 In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.
18 God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.
19 You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.
19 Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
20 For a man's anger does not lead to action which God regards as righteous.
20 Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.
21 Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.
21 Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.
22 But prove yourselves obedient to the Message, and do not be mere hearers of it, imposing a delusion upon yourselves.
22 Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.
23 For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.
23 Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.
24 Although he has looked carefully at himself, he goes away, and has immediately forgotten the sort of man he is.
24 Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.
25 But he who looks closely into the perfect Law –the Law of freedom– and continues looking, he, being not a hearer who forgets, but an obedient doer, will as the result of his obedience be blessed.
25 Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.
26 If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.
26 Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.
27 The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.
27 Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.
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