Romanos 4
Weymouth NT (WMTH) vs AAI
1 What then shall we say that Abraham, our earthly forefather, has gained?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what says the Scripture? »And Abraham believed God, and this was placed to his credit as righteousness.«
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 But in the case of a man who works, pay is not reckoned a favour but a debt;
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 »Blessed,« he says, »are those whose iniquities have been forgiven, and whose sins have been covered over.
7 “Orot yait
8 Blessed is the man of whose sin the Lord will not take account.«
8 Nati orot i boro baigegewasin nab,
9 This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith –so we affirm– was placed to his credit as righteousness.
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, »I have appointed you to be the forefather of many nations.«
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words »Equally numerous shall your posterity be.«
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and being absolutely certain that whatever promise He is bound by He is able also to make good.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 For this reason also his faith was placed to his credit as righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 Nor was the fact of its being placed to his credit put on record for his sake only;
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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