Marcos 12
Weymouth NT (WMTH) vs AAI
1 Then He began to speak to them in figurative language. »There was once a man,« He said, »who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.
1 Imaibo Jesu oroubonamaim sabuw i’obaiyih eo, “Orot ana masaw bo ai ro’on tanum fur ear ituwafut, naatu wine bunubunuw ana hub bai, kaifenayan ana bar wowab sawar naatu sabuw afa tubunih hima masaw hikaif, masaw matuwan bainanawanamih in.
2 At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.
2 Grape iyamur bairuhin ana veya, ana akir orot iyafar na masaw kaifenayah biyah tit ibo aunowan bairuhin isan.
3 But they seized him, beat him cruelly and sent him away empty-handed.
3 Baise masaw kaifenayah akir orot hibai hirab uman en hiyafar matabir in.
4 Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.
4 Naatu masaw matuwan ibanak akir orot ta iyafar maiye na. Masaw kaifenayah akir orot hibai ukwarin hitut hi’a’afiy erebiya’ohow matabir.
5 Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.
5 Masaw matuwan akir orot tabo iyafar maiye nan hibai hirab morob, naatu akir wairafih moumurih maiyow biyafarih afa hibow hirouw afa hibow hi’asbunubunuw himorob.
6 He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, »`They will treat my son with respect.'
6 “Orot ta’imonamo ihamiy ma’am i masaw matuwan natun ana yabow akisinamo, uftoro’ot iyafar not eo, ‘Natu boro hinakakafiy.’
7 »But those men –the vine-dressers– said to one another,« `Here is the heir: come, let us kill him, and then the property will one day be ours.'
7 “Baise masaw kaifenayah orot natun nan hi’itin taiyuwih hio, ‘Masaw matuwan natunaban iti, kwana ta’asabun, saise sawar tanab it ninowat.’
8 »So they took him and killed him, and flung his body outside the vineyard.«
8 Imih himisir kek hibai hirab morob naatu biyan hibai hisaroun masaw ufunane ra’iy.
9 What, therefore, will the owner of the vineyard do?« »He will come and put the vine-dressers to death,« they said; »and will give the vineyard to others.«
9 “Masaw matuwan iti tur nanonowar boro mi’itube nasinaf? Orot boro nan masaw kaifenayah nabow narouw hinamorob naatu masaw boro nab sabuw afa nitih hinama hinakaif.
10 »Have you not read even this passage,« He added, »`The stone which the builders rejected has become the Cornerstone:
10 Buk iti na’atube hikikirum kwaiyab kwa’itin,
11 this Cornerstone came from the Lord, and is wonderful in our esteem?'«
11 Iti i Regah sinaf matar
12 And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to them. So they left Him and went away.
12 Basit Jew ukwarih hikok Jesu hitab hitarab, anayabin iti oroubon eo’o ana naniyan hibaib i isah eo, baise rou’ay gagamin isan hibir, imih Jesu hihamiy in.
13 Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.
13 Pharisee afa naatu Herod ana kou’ay sabuw afa auman hiyafarih hin Jesu biyan hitit baibatemaim baikubibiruwin isan.
14 So they came to Him. »Rabbi,« they said, »we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?
14 Hina biyan hitit naatu hio, “Bai’obaiyenayan aki aso’ob o abisa kuo’o i turobe, sabuw abisa tisisinaf isan men kunotanot, naatu sabuw hai not o men kui’itin, baise turobe God ana kok abisa sabuw kubi’obaiyih. Kuo anowar Caesar isan kabay ana bibaiyan boro ata ofafar ana astu’ub ai en?
15 Shall we pay, or shall we refuse to pay?« But He, knowing their hypocrisy, replied, »Why try to ensnare me? Bring me a shilling for me to look at.«
15 Imih kabay anayai ai en?” Baise Jesu hai baifuwen itin naatu eo, “Aisim ayu kwabikubibiruwu? Kabay kwabai kwana kwai’obaiyu aitin.”
16 They brought one; and He asked them, »Whose is this likeness and this inscription?«»Caesar's,« they replied.
16 Kabay hibai hina hitin naatu ibatiyih, “Yait ana yumat naatu wabin?”
17 »What is Caesar's,« replied Jesus, »pay to Caesar–and what is God's, pay to God.« And they wondered exceedingly at Him.
17 Imaibo Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, abisa God nowan God kwanitin.”
18 Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.
18 Imaibo Sadducee morobone misir maiye isan men tibitumatum hina Jesu biyan hitit hibatiy.
19 »Rabbi,« they said, »Moses made it a law for us: `If a man's brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.'
19 “Bai’obaiyenayan Moses aki isai ofafar iti kirum, ‘Orot natabin natun en namomorob na’at, kwafur i boro orot ta ni’aawan saise kek hinatufuw tuwah momorob efanin.’
20 There were once seven brothers, the eldest of whom married a wife, but at his death left no family.
20 Imih marasika orot ain uf nah etei seven hima’am, basit orot ain tabin natun en morob.
21 The second married her, and died, leaving no family; and the third did the same.
21 Naatu orot ufunamaim tuwah ana kwafur i’aawan, ibo na’atube kek en morob. Ef ta’imon matar orot founamaim,
22 And so did the rest of the seven, all dying childless. Finally the woman also died.
22 naatu etei’imak nah seven babin hi’aawan aurih kek en himumurub, uftoro’ot babin morob.
23 At the Resurrection whose wife will she be? For they all seven married her.«
23 Morobone hina mimisir ana veya babin i boro orot menatan ni’aawan? Anayabin nah seven etei babin ta’imon hi’aawan.”
24 »Is not this the cause of your error,« replied Jesus– your ignorance alike of the Scriptures and of the power of God?
24 Jesu iyafutih eo, “Kwa i anot hikwaris! Anayabin kwa Buk Atamanin hikikirum men kwaiyab naatu God ana fair auman men kwaso’ob?
25 For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.
25 Morobone misir maiye ufunamaim tabin men ema’am, sabuw etei boro mar ana tounamatar na’atube hinama.
26 But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, `I am the God of Abraham, the God of Isaac, and the God of Jacob?'
26 Naatu morobone misir maiye isan Moses ana buk kutor wairaf ea’arah isan nati’imaim kikirum kwaiyab kwa’itin? God iti na’atube eo, ‘Ayu i Abraham ana God, Isaac ana God naatu Jacob ana God.’
27 He is not the God of dead, but of living men. You are in grave error.«
27 I men murubih hai Godamih, baise yawasih hai God, kwa i anababatun ef kwasa’ir!”
28 Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, »Which is the chief of all the Commandments?«
28 Ofafar bai’ubaiyenayan ta nati’imaim ma tur nonowar Jesu tur gewasin Sadducee biya’afut itin, na Jesu ibatiy. “Ofafar tur etei wanawanahimaim tur menatan i gagamin?”
29 »The chief Commandment,« replied Jesus, »is this: `Hear, O Israel! The Lord our God is one Lord;
29 Jesu iya’afut eo, “Ofafar tur gagamin i iti, kwananowar Israel sabuw, Regah ata God akisinamo ata Regah.
30 and thou shalt love the Lord thy God with thy whole heart, thy whole soul, thy whole mind, and thy whole strength.'
30 Regah a God isan iniyabow, dogor tutufin etei, ayub tutufin etei, a not tutufin etei naatu a fair tutufin etei.
31 The second is this: `Thou shalt love thy fellow man as thou lovest thyself.' »Other Commandment greater than these there is none.«
31 Naatu ofafar gagamin bairou’abin i iti, ‘taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’ Ofafar iti rou’ab i gagamih ofafar etei hinatabirih.”
32 So the Scribe said to Him, »Rightly, in very truth, Rabbi, have you said that He stands alone, and there is none but He;
32 Orot eo, “Abisa kuo i turobe bai’obaiyenayan, Regah akisinamo i God men god afa.
33 and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices.«
33 Imih dogor tutufin etei, a not tutufin etei naatu a fair tutufin etei a God isan iniyabow naatu taituwa isah inabiyabow o isa kubiyabow na’atube, iti ofafar rou’ab i gagamih men for kwarouw sibor kwa’a’afusar na’atube naatu men sibor afa God isan kwaya’ay na’atube’emih.”
34 Perceiving that the Scribe had answered wisely Jesus said to him, »You are not far from the Kingdom of God.« No one from that time forward ventured to put any question to Him.
34 Jesu orot ana baiya’afot i’itin i so’ob, iti orot i not wairafin, imih eo, “God ana aiwobomaim o men yokaika kuma’am.” Nati ufunamaim men yait ta Jesu isan baibat afa bow na ibaitiyimih.
35 But, while teaching in the Temple, Jesus asked, »How is it the Scribes say that the Christ is a son of David?
35 Jesu Tafaror Baremaim ma bi’obaibiyih basit ibatiyih, “Aisim Ofafar bai’obaiyenayah Keriso isan i David ana agirane na hirouw teo’o?
36 David himself said, taught by the Holy Spirit, »`The Lord said to my Lord, Sit at My right hand, until I have made thy foes a footstool under thy feet.'
36 David Anun Kakafiyin biwan ana veya iti na’atube eorereb,
37 »David himself calls Him `Lord:' how then can He be his son?« And the mass of people found pleasure in listening to Jesus.
37 David taiyuwin Keriso isan i ana ‘Regah’ rouw eo, naatu mi’itube boro Keriso David ana agirane nan?”
38 Moreover in the course of His teaching He said, »Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,
38 Jesu ma bi’obaibiyih eo, “Mata toniwa’an Ofafar bai’obaiyenayah isah, i hai kok faifuw manimanih hina’osen hinaremor naatu ahar efanamaim sabuw merarayow hinitih,
39 and to occupy the best seats in the synagogues and at dinner parties,
39 Kou’ay Baremaim urama’ama yayasairen i tebowabow naatu hiyuw ana veya efan gewasih tebowabow.
40 and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment.«
40 Kwafukwafur baibin tifufuwih hai sawar tebowabow naatu hai itinin baigewasin isan yoyoban manimanih teyoyoyoban, imih hai baimakiy kakafin anababatun boro hinab!”
41 Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.
41 Jesu Tafaror Bar ana kabay teya’ay sisibinamaim mare ma sabuw itih hai siwar hiya’ay. Sabuw totobuyoy wairafih kabay gagaminaka hiya.
42 But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.
42 Baise kwafur babin yababan wairafin na ana kabay gidigidih rou’ab tew wanawanan iwan ana fofonin one toea na’atube.
43 So He called His disciples to Him and said, »In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;
43 Jesu ana bai’ufununayah eaf ayuwih hina hai tur eowen eo, “Anababatun a tur ao’owen, iti kwafur babin ana siwar tew biwan i gagamin na’in sabuw etei hiya’iy natabirih.
44 for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed–all she had to live on.«
44 Afa hiya’aya i aurih karam turin hiyai turin hibotan, baise kwafur babin yababan wairafin abisa biyan ma’am etei’imak bai na yai.”
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