Efésios 4
Weymouth NT (WMTH) vs AAI
1 I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received–
1 Ayu i Regah wabinamaim dibur arun ama’ama, imih kwa ao’ototofari, God ayawas ya’asair eaf kwana kwabaib imaim kwanama.
2 with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,
2 Mar etei taiyuw kwanayara’iyi, kwanakakaf, yatenanub, yabowamaim taituwa kwanabuwih.
3 in the uniting bond of peace, the unity given by the Spirit.
3 Anun Kakafiyin buwi kwana bita’imoni i kwanasinaftobon a kou’ay nati i kwanabukikin tufuwamaim kwanama.
4 There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.
4 Biyat i ta’imon, Anun Kakafiyin i ta’imon, God ea’afit i nuhifot ta’imon tabai,
5 There is but one Lord, one faith, one baptism,
5 Regah i ta’imon, baitumatum i ta’imon, bapataito i ta’imon.
6 and one God and Father of all, who rules over all, acts through all, and dwells in all.
6 Naatu God i ta’imon, sabuw tutufin etei’imak Tamat, naatu iti etei’imak ata ukwarin, Regah ta’imon, etei’imak wanawanatamaim ebowabow, naatu wanawanatamaim ema’am.
7 Yet to each of us individually grace was given, measured out with the munificence of Christ.
7 It ta’ita’imon manaw kabeberamaim Keriso ana usar bitit i ra’at naatu igewasin kwanekwan.
8 For this reason Scripture says: »He re-ascended on high, He led captive a host of captives, and gave gifts to men.«
8 Buk Atamaninamaim iti na’atube eo,
9 (Now this »re-ascended« –what does it mean but that He had first descended into the lower regions of the earth?
9 Tur iti, “Yen Auyom.” Ana’an i iti, wantoro’ot i marane ra’iy, re anababatun me wanawanan run.
10 He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.)
10 Imih orot nati taiyuwin yara’iy re’er, nati orot ta’imon yen auyomtoro’ot tit, naatu mar ana hanef etei natabir rabon mar tafaram tutufin etei ana’itinin bai karatan.
11 And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
11 Naatu i taiyuwin siwar bow orot ta ta faramih, orot afa tur abarayah himatar, afa dinab tur faramayah himatar, afa binanuyah himatar, afa Kirisiyan hai bonawiyenayah himatar, naatu afa bai’obaiyenayah himatar,
12 in order fully to equip His people for the work of serving –for the building up of Christ's body–
12 saise God ana sabuw tatabobuna’ih bowabow ana ef hitaso’ob. Naatu bowabow tataburiri tatabow Keriso biyan tatawowab tara’at tayen
13 till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.
13 tanan it etei ata baitumatum an ta’imon tamatar. Naatu God Natun ana kirikirifot tataso’ob gewas, wanawanat takwat Keriso ana tutufin tatab.
14 So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.
14 Saise it boro men kek na’atube tatama’am, sabuw baifufuwenayah hitan hitifufuwit ata baitumatum hitiyuwiyuwimih. Kotar yabat nane ebabin ebiyuwiyuwibe. Anayabin sabuw hai notamaim baifuwen tur afa himataren sabuw afa hifufuwih hinawiyih sa’ab tenan.
15 But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.
15 En baise nati efanin, yabowamaim tur anababatun tanao, ef tata’ane ata orot ukwarin Keriso wanawananamaim tanawowabit tanayen.
16 Dependent on Him, the whole body –its various parts closely fitting and firmly adhering to one another– grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.
16 I ana bainakokomaim biyat tutufin etei bai na ikokofan wowab gewas. Naatu biyat hai bowabow Regah bitih na’atube tebowabow ana veya biyat i erara’at naatu yabowamaim ewowowab gewas.
17 Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,
17 Regah ana onowatenamaim ayu kwa abimatnuwi, Eteni Sabuw tema’am na’atube men kwanama’amih, anayabin nati sabuw i hai not hikwaris koko’awabe tema’am.
18 with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.
18 Hai not etei i gugumin awan karatan, God ana yawasamaim i hitabaratait nabin anababatun tebatabat, anayabin ukwarih i hifokar naatu dogoroh hikabay.
19 Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.
19 Biya’ohow naniyan i men kafai hiso’ob, hai yawas tutufin etei kakafin nowanamih hitin bai susuw, naatu in sesebar teo’onofar.
20 But these are not the lessons which you have learned from Christ;
20 Baise kwa i men iti na’atube hi’obaiyi kwana Keriso kwasu’ubimih.
21 if at least you have heard His voice and in Him have been taught –and this is true Christian teaching–
21 Kwa Keriso isan i hio kwanowar, naatu Turobe yawas gewasin Jesu wanawananamaim ema’ama isan i hi’obaiyi.
22 to put away, in regard to your former mode of life, your original evil nature which is doomed to perish as befits its misleading impulses,
22 Imih kanab atamanin nawiyi yawas kakafih, baifufuwen in kura’ara’ahi kwasinaf gugurusi, nati kanab atamanin i kwanikiya’ub kwanabosair.
23 and to get yourselves renewed in the temper of your minds and clothe yourselves
23 Dogor naatu a not etei i kwanabow kwaniwa’an boubuh hinamatar,
24 with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
24 naatu kanab boubun God ana’itininabe wowab yai inu’in i kwanab kwaniyoun, saise yawas anababatun, ana ef mutufor naatu kakafiyin boro imaim nirerereb.
25 For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.
25 Naatu baifufuwen i kwanihamiy, taituwa isah i turobe hai tur kwana’owen, anayabin it etei tana taita’imon Keriso biyan tamatar.
26 If angry, beware of sinning. Let not your irritation last until the sun goes down;
26 Ya nasoso’ar na’at, men yaso’ar nabonawiyi bowabow kakafin inasinaf. Naatu men yaso’ar auman inama nan veya nare.
27 and do not leave room for the Devil.
27 Men Demon Mowan veya nati’imaim initin narunamih.
28 He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.
28 Orot yait ebabain, i bain nihamiy naatu nabusuruf nabow, saise ma gewasin nab nama gewas. Naatu sabuw yababan wairafih nibaisih.
29 Let no unwholesome words ever pass your lips, but let all your words be good for benefiting others according to the need of the moment, so that they may be a means of blessing to the hearers.
29 A tur men womararin ina’omih, baise baibais ana tur gewasin inao, saise sabuw baibais abisa tekokok boro hinab nawowabih hinara’at. Naatu sabuw iyab tur tenonowar boro nibaisih.
30 And beware of grieving the Holy Spirit of God, in whom you have been sealed in preparation for the day of Redemption.
30 Naatu God Anun Kakafiyin men yababan kwanitin. Anayabin Anun Kakafiyin i God ana’i’inanen wanawanatamaim ema’am it i nowan. Saise nati Veya gagamin nanan ana veya it boro narufamit nabotaitit tanatit.
31 Let all bitterness and all passionate feeling, all anger and loud insulting language, be unknown among you–and also every kind of malice.
31 Imih dogor wanawanan tenakuyakuy, gagamat, yaso’ar, okwanekwan naniyah kakafih ta ta etei kwanihamiyen.
32 On the contrary learn to be kind to one another, tender-hearted, forgiving one another, just as God in Christ has also forgiven you.
32 Naatu nati sawar efanih, kwa i taituwa etei isah kwanamanaw kwanakabeber, kwaniwanbabanih. Naatu notawiyen isa nama, Jesu Keriso ana bowabowamaim God notanotawiyit na’atube.
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