Atos 13
Weymouth NT (WMTH) vs AAI
1 Now there were in Antioch, in the Church there –as Prophets and teachers– barnabas, Symeon surnamed `the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother), and Saul.
1 Ekaleisia Antioch wanawananamaim orot afa i dinab oro’orot naatu afa i bai’obaiyenayah, naatu orot wabih i iti: Barnabas, Simeon, wabin ta i Niger, Lucius Sairini matuwan, Manaen, Herod hairi bay ta’imon hi’aan hirara’at naatu Saul.
2 While they were worshipping the Lord and fasting, the Holy Spirit said, »Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them.«
2 Veya ta hiyohar Regah hikwakwafir wanawanan, Anun Kakafiyin iuwih eo, “Barnabas, Saul hairi kwayasairih ayu isou, anayabin bowabow ta isan a’afih hinabowamih.”
3 So, after fasting and prayer and the laying on of hands, they let them go.
3 Naatu hiyohar hiyoyoyoban ufunamaim, umah tafah hiyara’aten fair hitih imaibo hiyafarih hitit hin.
4 They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.
4 Barnabas Saul hairi Anun Kakafiyin ana bonawiyenamaim hina Seleucia hitit naatu wa hibai hirabon hin Cyprus imaim hitit |alt="map" src="PAULJR1.tif" size="col" ref="Acts 13.4"
5 Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.
5 Naatu hina Salamis hititit ana maramain Jew hai Kou’ay baremaim God ana tur hibinan, John Mark i iti bowabow wanawananamaim baibaisih isan hibai bairi hin.
6 When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,
6 Nuw ana fofonin na’atube hiremor hin au waraunane bar merar wabin Pafos hitit, nati’imaim Jew orot kwerayan ma’am koun hiyen, wabin Bar-Jesus, iti i orot taiyuwin isan dinab orot erouw eo’o.
7 who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.
7 Naatu iti orot i gawan orot wabin Sergius Paulus ana of ta. Sergius i orot not wairafin, nati nuw ana gawan orot. Barnabas, Saul hairi e’af hina nanamaim hitit God ana tur nowar isan ifefeyanih.
8 But Elymas (or `the Magician,' for such is the meaning of the name) opposed them, and tried to prevent the Proconsul from accepting the faith.
8 Baise kwerayan wabin Elimas (wabin Greekamain) eotanih men kok gawan orot tur tanowar baitumatum tab.
9 Then Saul, who is also called Paul, was filled with the Holy Spirit, and, fixing his eyes on Elymas,
9 Imaibo Saul wabin ta Paul, Anun Kakafiyin iwanasum ma’am mutufor nuw kwerayan orot itinkikin
10 said, »You who are full of every kind of craftiness and unscrupulous cunning –you son of the Devil and foe to all that is right– will you never cease to misrepresent the straight paths of the Lord?
10 naatu eo, “O i Demon natun! Sawar gewasih etei hai rakit wairafin i o. O i baifuwen kakafih yumatah ta ta biya awan karatan, o i mar etei Regah ana turobe kubotabiren baifuwen temamatar!
11 The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day.« Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.
11 Imih Regah uman boun boro tafamaim nare mata nifim naatu marakaw boro mar kafai men ina’itin.”
12 Then the Proconsul, seeing what had happened, believed, being struck with amazement at the teaching of the Lord.
12 Gawan orot abisa matar i’itin i itumatum, anayabin Regah ana bai’obaiyen tur nonowar i ifofofor men kafaita.
13 From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.
13 Paul ana ofonah bairi Pafos imaim wa hibai hirabon hina Perga hitit tafaram Pamfilia wanawanan. John Mark nati’imaim ihamiyih, naatu matabir maiye in Jerusalem tit.
14 But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.
14 Baise Barnabas Paul hairi hikofan maiye hin Pisidia Antioch hitit tafaram Pisidia wanawanan. Naatu Baiyarir Ana Veya Kou’ay Bar hirun himare.
15 After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. »Brethren,« they said, »if you have anything encouraging to say to the people, speak.«
15 Buk Atamaninamaim Moses ana ofafar kikirum naatu dinab hai buk hibiyab ufunamaim. Kou’ay Bar ana ukwarih isah tur hiyafar hio, “Taitu kwa aur koufair tur ta nama’am na’at aki akokok iti sabuw kwanao hinanowar.”
16 So Paul rose, and motioning with his hand for silence, said, »Israelites, and you others who fear God, pay attention to me.
16 Paul misir umanamaim rutanih naatu busuruf eo, “Israel orot baibin naatu kwa Ufun Sabuw iyab iti’imaim kwama God kwakwafir, anao kwananowar!
17 The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.
17 Israel Sabuw ata God uwatanah rubinih naatu nah toumanih na’atube Egypt hima’am ana veya iwa’an wabih ra’at, naatu ana fairamaim nawiyih hitit.
18 For a period of about forty years, He fed them, like a nurse, in the Desert.
18 Naatu arar yanamaim kwamur etei 40 na’atube ba’afuwih bairi hima.
19 Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;
19 Tafaram seven Canaan wanawanan gurusih naatu me bai ana sabuw nowahimih itih.
20 and afterwards He gave them judges down to the time of the Prophet Samuel.
20 Sawar iti himamatar i kwamur etei 450 na’atube wanawananamaim himatar.
21 Next they asked for a king, and God gave them Saul the son of Kish, a Benjamite, who reigned forty years.
21 Naatu sabuw aiwob isan hifefeyan, God Saul bai itih orot Kish natun, Benjamin wawawan, Saul i’aiwob ma kwamur etei 40 na’atube.
22 After removing him, He raised up David to be their king, to whom He also bore witness when He said, »`I have found David the son of Jesse, a man I love, who will obey all My commands.'
22 Naatu God Saul bobosair ufunamaim David bai Saul efanin yai. God iti na’atube eo, ‘David o Jesse natun, orot o na’atube isa i ayu au yasisir gagamin na’in, ayu abisa sinafumih akokok etei boro i nasinaf.’
23 »It is from among David's descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.«
23 Ana’omatanen eo na’atube, orot David ana rara’ane Israel Sabuw hai baiyawasinayan God bai na.
24 Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.
24 Jesu nanamaim John mat na bowabow kakafih baihamiyen dogor baikitabiren bapataito bain isan busuruf eorerereb Israel sabuw tutufin etei isah.
25 But John, towards the end of his career, repeatedly asked the people, »`What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'
25 Naatu John ana bowabow bisawar auman sabuw iuwih eo, ‘Kwa anot ayu isou mi’itube kwanotanot? Kwanotanot ayu’uban i nati orot? En, baise orot ta ayu ufu’umaim enan, ayu men karam boro ana kwafure an ana sumasum anarufam.’
26 »Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.«
26 Taitu, Abraham ana niburune kwana warar kwatatain, naatu kwa Ufun Sabuw iyab God kwabiruw kwakakafiy, it isat yawas ana tur i hiyafar na tit.
27 For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.
27 Anayabin Jerusalem bar merar sabuw hai ukwarih bairi Jesu ana bowabow men hi’inan, naatu dinab oro’orot hai tur mar etei Baiyarir Ana Veya hibiyab men naniyan hibaib, imih abisa hisisinaf i tur hio inu’in na iturobe.
28 Without having found Him guilty of any capital offence they urged Pilate to have Him put to death;
28 Basit morob isan ana ef men hitita’ur, Pilate asabunin morob isan hifefeyan naatu easabun morob.
29 and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.
29 Bukamaim abisa i isan eo na’atube hikirum inu’in hisisinaf ufunamaim, onaf afe’enane hibai hire hub wanawanan hiyai.
30 »But God raised Him from the dead.«
30 Baise morobone God bora’ah misir maiye.
31 And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.
31 Naatu veya moumurih na’in sabuw iyab Galilee’ine hi’ufunun bairi hina Jerusalem hititit isah irerereb, naatu nati sabuw i boun hitit sabuw afa isah sif tirurubon.
32 And we bring you the Good News about the promise made to our forefathers,
32 Naatu iti tur gewasin i abisa God ata’a’agir eo’omatanih abai kwa isa anan.
33 that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, `Thou art My Son: to-day I have become Thy Father.'
33 Iti tur i bai it isat ebiturobe, it i ata’a’agir natunatuh, Jesu morobone mimisiramaim. Psalm bairu’abin eo na’atube,
34 And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus: `I will give you the holy and trustworthy promises made to David.'
34 Naatu ana’an aisim God morobone bora’ah maiye mimisir, naatu boro men nihamiy maiye na’in namasamih. Nati isan ana tur iti na’atube eo,
35 Because in another Psalm also He says, `Thou wilt not give up Thy Holy One to undergo decay.'
35 Buk efan ta’ane eo maiye,
36 For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.
36 Anayabin David ana veya’amaim God ana kok bow bisawar ufunamaim morob uwahinah sisibihimaim hiyai mas i’akir
37 But He whom God raised to life underwent no decay.
37 Baise orot yait God morobone iyawas mimisir i men mas i’akir.
38 »Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;
38 Isan imih taitu kwananowar, iti orot Jesu wabinamaim bowabow kakafih notawiyen isan ana tur i ao’orerereb,
39 and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.«
39 iti Jesu wabinamaim sabuw iyab tibitumatum hai bowabow kakafihine i rufamih titit anayabin Moses ana ofafaramaim boro men karam narufami.
40 Beware, then, lest what is spoken in the Prophets should come true of you:
40 Imih kwanakaifi gewas, saise abisa dinab hio men isa hinamatar.
41 `Behold, you despisers, be astonished and perish, because I am carrying on a work in your time–a work which you will utterly refuse to believe, though it be fully declared to you.'«
41 ‘Okwanekwaneyah Kwana’itin!
42 As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.
42 Paul, Banabas hairi Kou’ay Bar hibihamiy auman sabuw hifefeyanih fur ta Baiyarir ana veya’amaim iban hitan maiye iti sawar isah hitidudur hitanowar.
43 And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.
43 Kou’ay Bar ana rou’ay hibihamiy ufunamaim, Jew sabuw maumurih na’in naatu sabuw iyab Jew hai kwafiren ana kakafemaim hima’am, Paul Barnabas hibi’ufununih koufair hitih God ana manaw ana kabeberamaim ma’amih hifefeyanih.
44 On the next Sabbath almost the whole population of the city came together to hear the Lord's Message.
44 Baiyarir Ana Veya bairou’abin sabuw nati bar merar tutufin etei Regah ana tur nowaramih hina.
45 Seeing the crowds, the Jews, filled with angry jealousy, opposed Paul's statements and abused him.
45 Baise Jew sabuw rou’ay gagamin hi’i’itin ana veya hibobowen naatu baigigimen tur hibow hitit, Paul abisa eo isan hibas.
46 Then, throwing off all reserve, Paul and Barnabas said, »We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages–well, we turn to the Gentiles.
46 Imaibo Paul, Barnabas hairi hiofok hio, “God ana tur i wantoro’ot kwa ao kwanowar, baise kwa tur i kwakwahir, taiyuw kwanunutitiy ma’ama wanatowan kwa isa men karam, isan imih abihamiy aki anan Ufun Sabuw isah.
47 For such is the Lord's command to us. »`I have placed Thee,' He says of Christ, `as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'«
47 Anayabin Regah ana obaiyunen tur biti iti na’atube eo,
48 The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed.
48 Ufun Sabuw iti tur hinonowar ana maramaim hiyasisir Regah ana tur hibora’ara’ah. Naatu sabuw moumurih na’in ma’ama wanatowan isan hirubinih hima’am hina baitumatumayah himatar.
49 So the Lord's Message spread through the whole district.
49 Naatu Regah ana tur ra’at tasasar tit nati bar merar ana fofonin etei hinowar.
50 But the Jews influenced the gentlewomen of rank who worshipped with them, and also the leading men in the city, and stirred up persecution against Paul and Barnabas and drove them out of the district.
50 Baise Jew hai ukwarih himisir bar merar orot gagamih naatu God ana bowayah baibin gagamih yah hi’ora’ah Paul, Barnabas hairi isah hiwosai, naatu hinunih hitit nati bar merar ufunane hire.
51 But they shook off the dust from their feet as a protest against them and came to Iconium;
51 Basit Paul Barnabas hairi ah fofob hiru’uh re i hin Ikonium hitit.
52 and as for the disciples, they were more and more filled with joy and with the Holy Spirit.
52 Naatu bai’ufununayah Antioch hima’am yasisir yah awan karatan naatu Anun Kakafiyin iwansumih.
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