Mateus 22

Weneya Totono Keraisu Yesunomo (WIU) vs VC

Sair da comparação
VC Versão Católica
1 — ausente —
1 Jesus tornou a falar-lhes por meio de parábolas:
2 — ausente —
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 — ausente —
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Waamu taneyake pade pupu ali-kiti moa wetekakome okome anu toge tu̱ane pikuno, manane atoa motokadene egetekoane mekou pitimekawe kai eya wete wiane kikakakouno, wete noe wa akapoe wa wetekakale enemotokadete pekeneya.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 — ausente —
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 — ausente —
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Nitaneyake tobou ago timini nakale one poyo ali-kiti moa wetekakome one pupu ali-kiti wia tukane yene wia atukoa kini yapuka yotokapoatino poe wa wetekaneya.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Nititikoa one pupu yene-pala okome okome manane atoa motokakene toge wete kiane pikene namene wane agale oane wetekakouna-kiti wawa noamikino, toge nee etene nomotoane wamukuno, kiwi lukupa eya yene enemotokapoe.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Batete ludu pote ali atoa kotukete ekete tobou agome manane atoa motokakome toge kikakakono, noe wa akapoe wa wetekaneya.
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Nitikale batete ludu pote kotukoi peya epetanele tane yeneka poanele tane yeneka noe wa enemoma nokoli notepa tobou agono yapu edeya takatapeneya.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Nitoa toge noa mekoli tobou ago nokome enekale panago paya mamina kakeneya meadeka.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Nitadekale okome anu oya ali nepala ukumo yaka. Manane atoa motokakene kiku toge noadepa weneya mamina kakeneya namene wane okounake kawameadekono, dekale waka-pe-kale agale wametekoa mekale
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 tobou agome one pupu yene-pala okome okome i ago kawa yonota lutua yomiyomu wa dika dika toamene take moa pitikakapoe wa akeneya wa Yesuyo oka. Nimo ootokoa okome eidapa ali atoa komo ka̱ta nina toa pitikoa kawamoi.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Nipa Akolaliyo ali atoa kainya mati oneke noe wa kayo okomeka pa natetekoa takoa mokala toko wa Yesuyo oa tukaka.
14 For many are called ones, but few chosen ones.
15 Yesuyo nimo okale yatekete Parisi yenamepa Yesuyo natemoka omotoa likoa enatekoi oi pedepiadete wa eko keneya witimoa mepaneya.
15 — ausente —
16 Nitoapa kini totono yakoa tane ali-kitika Erodeke timini kakoa yakene yeneka Yesu kakata poe wa moa wetekakoli pote lede pitia yatekete ekete Tikisa ago nepa niminimo-kama oko. Nitoa ibini akene yeneka ponopene yeneka takoa enamoapa eni yene peya Akolalinele takama pekete toatikile ki̱yooke-kama olaukama poko.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Nepa nitane agono wene tekete imodo pitia yatekono, yakamene. Yu yene tone totono litiapa Lomane ako tobou meko ago Sisane takesi kue pitikamato-pe, Pitikato-pe. Yakoono, oa ta wa okoli
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 kini poane wene pianeya kakoile tetoa enekome okome wene takuta pianeya kakete iki-kitame nopa edeyake likoa eneki-pe.
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Takesi pitikatiki kue lene enouno, yameo wa okale panagome moa aua nome yametekale okome
19 Shew me the money of the tribute. And they presented to him a denarius.
20 i kue lene tiginikepa padane lene timini-pala ibinita wia mekaneyano, eniyatapa teneta patuno, yakouno, oe-na-kale
20 And he says to them, Whose {is} this image and superscription?
21 peyame ekete tobou ago Sisa one wa okoli okome nipa Sisa meatikiya-kiti ni Sisa takoa mea Akolali meatikiya-kiti ni Akolali takoa mea tamene wa okale yatekete
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 ekee wa wene kainya pianeya tewitikoa pokoi.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Einata einapetepa tuane ali atoa wa kamoamoi wa iki yatene Sadusi yatene Yesu kakata nekete likoa enekete ekete
23 — ausente —
24 Tikisa ago, Moseseyo eya wa akeneya. Panagono atoame one mati opikameneyakedo einago tukalepa one wamene ago neme moa neke natono latikamene. Nipa tukanakago lukuke kawatiki mati opikamotono, nitamene wa Moseseyo akeneya.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Nipa odene agono mana-mikiti tatono kakoa (7) kakeneya. Namolo agome atoa moapa mati opiameneya mea tuaneya. Tuademe pikome one liti opiane ago-pala kadimo okome okome mati opikamotono, anu atoapa ne moamene wa ootokoa tuaneya.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Nitikale moapa mati opiameneya oneka mea tuaneya. Tebolo takane agomeka einatoa moa mati opiameneya tuka. Eni wamene-mikiti peyame einatoa kibutua moma-kala nekeneyake panagonoka eina atoame mati opikameneya. Peyapa tiobo ali mea tukala taneya.
26 In like manner also the second and the third, unto the seven.
27 Nitikala taneyake wipitikomepa einakatoaka tuaneya.
27 And last of all the woman also died.
28 Eni wamene-mikitame einatoa edikoa kibutua moma-kala nekeneya. Nitaneyano, tua pokoi ali atoa Akolaliyo kamotokaka-pete einakatoapa mainagono natono wa tugoa meoo-pe wa Yesu likoa enekoli okome
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 kini wini ikimopa Akolaline bokuke piko agale-pala one telekole tokoleta wene toamekete iki. Nipa pamo ekete tiki.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Tua pokoi ali atoa kamoa pote a tibuke mea kaketepa alime atoa moamoa atoa ali poamoa toi. Nipa a tibuke Akolaline edelo-kiti keneya meoi.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Ali atoa tuapa wa kamoa pote kakimopa Akolaliyo kipala akedekonake one boku moa oi moamokoiya-pe.
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 Eya wa akeneya. Noanupa Eberame Aisaketa Yekobe toa einago-menane Akolaliyo uku wa akeneyano, onepa tuane ali atoane Akolali mena. Mea kama piki ali atoane Akolaliyo uku wa okome akedeko wa Yesuyo oka.
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Enimo okale yatekete eida oboa kakoi peyame ekete imopa i olaukoa kakono, yakatoe wa ka̱ oa kakoi.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Yesuyo one oka agaleme Sadusi ali-kiti moa kautakale agale ete wa topo takamele toamoko wa akedekoli yakamotekete Parisi ali-kiti Yesu kakata obomoa nokoi.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Eni nokoi yene padame Yesu likoa enekome okome
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 awa, Tikisa ago, yonota tua agalepa e tobou kakoa akene agalepa mani-pe wa oka. Ni agopa Yu yenane totono pine to̱a olaukakago.
36 Mestre, qual é o maior mandamento da lei?
37 Nimo okale Yesuyo okome neke Ali Muno Akolalike wedoa wene mekoa mea tikilepa neke tepe kolotinime toa neke yominime toa neke weneme toa tamene.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Tobou kakoa akene agalepa enina.
38 Este é o maior e o primeiro mandamento.
39 Nike lokoapa edikane agale eya wa wia mekaneya piko. Pinali neeke wa wene mekoa mea mama motoko toa yete pade ali atoakeka wene mekoa mea mama moamene wa wia mekaneya piko.
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Moseseyoka Akolaline agale to̱awea akane ali-kitameka Akolaline agale akoa mema neketepa eni agaleta patu-kama kelekoa oma-kala nekeneya.
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 — ausente —
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 — ausente —
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Depidiyo papete Keraisupa one Ali Muno wa ikilepa Epetane Yominiyo wene takakale eya wa akeneya.
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 Ali Muno Akolaliyopa anu Ali Muno-pala eya wa oka. Nepala poi te̱ia meki ali-kiti moane kawikoane neke kawane komo pikouno, one nimini yono lono noke nepia menamene wa Akolaliyo oka wa Depidiyo wia mekaneya.
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Depidiyopa Keraisu einagopa one lukoane meku Ali Muno wa akeneyake Parisi yene kimepa Keraisu einagopa Depidi-loeke ta̱watekago wa ikino, dekolo iki-pe-kale
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 odenagomeka agale topo takoa wamokoi. Nitoapa einapete titimoa padameka agale pade wa pitia yakoaka enameneya.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.

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