1 Pedro 3
Wesley's NT (WESLEY) vs AAI
1 In like manner, ye wives, be subject to your own husbands, that if any obey not the word, they also may, without the word, be won by the conversation of the wives,
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
2 Beholding your chaste conversation joined with fear:
2 Anayabin kwa ayawas ana itinin i uhewbitan.
3 Whose adorning let it not be the outward adorning of curling the hair, and of wearing gold, or of putting on apparel, But the hidden man of the heart,
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
4 in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price.
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
5 For thus the holy women also of old time who trusted in God, adorned themselves,
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
6 being subject to their own husbands, As Sarah obeyed Abraham, calling him lord, whose children ye are while ye do well, and are not afraid with any amazement.
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
7 In like manner, ye husbands, dwell according to knowledge with the woman, as the weaker vessel; giving them honour, as being also joint-heirs of the grace of life, that your prayers be not hindered.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
8 Finally, Be ye all of one mind, sympathizing with each other, love as brethren, be pitiful, be courteous:
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
9 Not rendering evil for evil, or railing for railing, but contrariwise blessing; knowing that ye are called to this, to inherit a blessing.
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
10 For he that loveth life and desireth to see good days, let him refrain his tongue from evil, and his lips, that they speak no guile:
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
11 Let him turn from evil and do good; let him seek peace and pursue it.
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers, but the face of the Lord is against them that do evil.
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
13 And who is he that will harm you, if ye be followers of that which is good?
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
14 But even if ye do suffer for righteousness sake, happy are ye; and be not afraid of their terror, neither be ye troubled, But sanctify the Lord God in your hearts:
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
15 And be always ready to give an answer to every one that asketh you a reason of the hope that is in you, with meekness and fear:
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
16 Having a good conscience, that whereas they speak against you as evil doers, they may be ashamed who falsely accuse your good conversation in Christ.
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
17 For it is better, if the will of God be so, that ye suffer for well-doing than for evil-doing.
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
18 For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh,
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
19 but raised to life by the spirit, By which likewise he went and preached to the spirits in prison,
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
20 Who some time disbelieved, when the long-suffering of God waited in the Days of Noah, while the ark was preparing, wherein few, that is, eight persons were saved through the water:
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
21 The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
22 Who being gone into heaven, is on the right-hand of God, angels, and authorities, and powers being subjected to him.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
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