2 Coríntios 3
Willam Tyndale Bible (TYN) vs AAI
1 We begyn to prayse oure selves agayne. Nede we as some other of pistles of recommendacion vnto you? or letters of recomendacion from you?
1 Iti kwananowar taiyuwit isat tao ra’ara’at maiye? O kwakokok sabuw afa turahinah tebifa’ihibe fefemaim kwa aki kwanifa’i isai kwanao ra’ara’at naatu aki kwa anifa’i isa anaora’ara’at.
2 Ye are oure pistle written in oure hertes which is vnderstonde and reed of all men
2 Kwa i aki ai fef, dogorei wanawanan hikirum sabuw etei baiyab so’ob isan.
3 in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of ye herte.
3 Rerereb yan ebi’obaiyit, Keriso taiyuwin iti fef kirum aki wanawana’imaim iyafar abai ana, men fufumamaim hikirum, baise God Anunin wanatowan ma’ama’anin kirum, men kabay rebanamaim baise sabuw dogorohimaim.
4 Suche trust have we thorow Christ to god ward
4 Nati batkikin God nanamaim i it nowat Keriso’one enan.
5 not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God
5 It i men karam taiyuwit ata fairamaim abistan tasisinaf i tata’itin, tatafufun ana gewasin isan tao, baise it ata fair i Godane enan.
6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
6 I sinaf isat heam ana obaibasit boubun ana bowayah tamatar, men fefemaim baise God Anunin Kakafiyinamaim. Anayabin ofafar hikikirum i ea’easbunit, Anun Kakafiyin i yawas ebitit.
7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
7 Ofafar nati kabay tafanamaim hikikirum ana veya God ana marakaw tafanamaim re auman bai, nati morob bai enan naatu ofafar ana kusisiarin auman naa, imih Israel sabuw men karam Moses yumatan hita’itin gewas, nati kusisiarin i sasawar auman.
8 why shall not the ministracion of the sprete be moche more glorious?
8 Baise nati kusisiarin men nati Anun Kakafiyin ana bowabow ana kusisiarin na’atube’emih.
9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
9 Bowabow nati sabuw ea’easbunih nakukusisiar na’at, iti roumutuforen bowabow ana kusisiarin ana ra’at men tomar?
10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
10 Ofafar atamanin ana kusisiarin i en, anayabin boun nowan ana kusisiarin i ra’at imaim atamanin kusair.
11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
11 Naatu nati kousisi’arin boun kusaisir auman nanan na’at, nati wanatowan ekukusisiar ana ra’at i men tomarin.
12 Seynge then that we have soche trust we vse gret boldnes
12 Isan imih aki isai nuhifot ema’am, aki fair abai ababatkikin.
13 and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
13 It i men Moses na’atube yumatan sum Israel sabuw men karam yumatan ana kusisiarin hita’itin.
14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.
14 Baise hai not i kwaris naatu nati boun ana veya ofafar atamanin tebiyab. I men hibosair anayabin Keriso akisinamo wanawananamaim inama’am boro hinabosair.
15 But even vnto this daye when Moses is redde ye vayle hangeth before their hertes.
15 Iti boun ana veya, Moses ana ofafar inabiyab hai not sumasum sum inu’in.
16 Neverthelesse when they tourne to ye Lorde the vayle shalbe taken awaye.
16 Baise yait ta Regah isan natatatabir nati sumasum i bosair.
17 The Lorde no dout is a sprete. And where the sprete of the Lorde is there is libertie.
17 Regah i Ayubin, naatu menamaim Regah Ayubin ema’am nati’imaim rufamen emamatar.
18 But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.
18 Naatu it iyab yumatat men sumasum, it etei’imak Regah ana marakaw yumatatamaim ekukusisiar, it ebobotabirit i ana yumatanabe tamamatar. I ana marakaw kusisiarin i ra’at kwanekwan, i Regahine enan, i Anuninamaim ema’am.
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