1 João 5
Willam Tyndale Bible (TYN) vs AAI
1 Whosoever beleveh that Iesus is Christ is borne of god. And every one yt loveth him which begat loveth him also which was begotte of him.
1 Yait ebitumatum Jesu i Roubininenayan, nati orot i God natun. Naatu orot yait Tamat ebiyabuw natunatun auman boro niyabow.
2 In this we knowe yt we love the children of god whe we love god and kepe his comaudementes.
2 Ef iti na’atube tasisinaf it boro tanaso’ob, it God taiyabuw ana ofafar tabobosiyasiyar, imih i natunatun tabiyabuwih.
3 This is ye love of god yt we kepe his comaundemetes and his comaundementes are not greveous
3 Naatu ata yabow God tabitin, anayabin i ana ofafar tabobosiyasiyar imih i ana ofafar boro men isat hinafokaramih.
4 For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth.
4 Naatu yait God natunamih baib i boro tafaram ana kakafin nawasatan. Imih Jesu tebitumitum anamaramaim tafaram ana kakafin tawasatan Satan umanane taikisisirit tatit.
5 Who is it that overcommeth the worlde: but he which beleveth that Iesus is ye sonne of god?
5 Imih yait boro tafaram ana kakafin nawasatan? Orot yait ebitumatum Jesu i God Natun? I boro tafaram nigegesair Satan umanane nikisisir natit.
6 This Iesus Christ is he that ca by water and bloud not by water only: but by water and bloud. And it is the sprete that beareth witnes because the sprete ys trueth.
6 Iti orot Jesu i taiyuwin na i’obaiyit i God Natun ana Roubininenayan. Imih Jesu bapataito baib ana maramaim, God i’obaiyit ta’itin. Naatu morob ana rara suwa re’er ana maramaim auman. Naatu Anun Kakafiyin sif rurubon i turobe. Anayabin Anun Kakafiyin i men baifufuwenayan.
7 (For ther are thre which beare recorde in heuen the father the worde and the wholy goost. And these thre are one)
7 Naatu iti sawar tounu i Jesu isan sif tirurubon.
8 For there are thre which beare recorde (in erth:) the sprete and water and bloud: and these thre are one.
8 Nati sawar i Anun Kakafiyin, harew, naatu rara, nah tounu hai tur i ta’imon sif hirubon.
9 Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne.
9 Orot tafaram hai sawar isah sif erurubon i tabitumatum, baise God ana sif rurubon i fair kwanekwan, anayabin God sif rurubon i Natun Jesu Keriso isan sif rubon tanowar, Jesu i God Natun.
10 He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne.
10 Imih orot yait God natun ebitumatum abisa God eo sif rurubon i dogoronamaim ema’am. Baise orot yait God eo men ebitumatum, nati orot iwa’an God baifuwenayan matar. Anayabin God Natun isan eo sif rurubon men ebitumatum.
11 And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne.
11 God kukurereb i yawas wanatowan itit. Naatu iti yawas an i Natun wanawananamaim ema’am.
12 He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.
12 Imih orot yait God Natun nabaib yawas boro nab. Baise orot yait God Natun men nabaib yawas boro men nab.
13 These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.
13 Ayu iti sawar kwa iyab God Natun kwabitumitum isa akikirum kwana’itin, saise kwanaso’ob, kwa i yawas wanatowan kwabai.
14 And this is the trust that we have in him: that yf we axe eny thinge accordynge to his will he heareth vs.
14 Imih God nanamaim boro koufair tanab, abisa isan i ana kokomaim tabifefeyan boro nanowar.
15 And yf we knowe that he heare vs what soever we axe we knowe that we shall have the peticions that we desyre of him.
15 Mar etei isan tafefeyan i enonowar, nati i anababatun taso’ob, naatu abisa isan tabifefeyan ebitit auman taso’ob.
16 Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye.
16 Taituwa bowabow kakafin sinaf kui’itin i boro men nan morob wan nayen, gewasin God isan kwanifefeyan yawas nitin maiye. Baise bowabow kakafin ta i boro nabonawiy morob wan kwanayen. Naatu ayu i men sabuw nati bowabow kakafin hisinaf hin morob wan hiyey isah yoyobanamih ao.
17 All vnrightewesnes is synne and ther is synne not vnto deeth.
17 Ef kakafih tasisinaf etei i bowabow kakafih. Baise i wanawanahimaim bowabow kakafin ta boro men nanawiy inan morob wan inayenamih.
18 We knowe that whosoever is borne of god synneth not: but he that is begotten of god kepeth him silfe and that wicked toucheth him not.
18 Taso’ob orot yait God natun boro men mar etei nama bowabow kakafin nasinafumih. Anayabin God Natun mar etei etatafafar, imih Demon Mowan boro men ni’afiyimih.
19 We knowe that we are of god and that the worlde is altogedder set on wickednes.
19 Tafaram tutufin etei i Demon ebi’aiwob. Baise taso’ob it i God nowan.
20 We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.
20 God Natun na, God anababatun isan bi’obaiyit i taso’ob. Naatu God anababatun wanawananamaim tama’am. Natun Jesu Keriso auman wanawananamaim iti God i turobe yawas wanatowan ma’ama’anin, imih ibasit bairit wanatowan tama’am.
21 Babes kepe youre selves from ymages. Amen.
21 Natunatu taiyuw kwanatafafari, god baifufuwenayah hinanan kwanahaiwih.
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