1 João 2
Willam Tyndale Bible (TYN) vs AAI
1 My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with ye father Iesus Christ which is righteous:
1 Natunatu ayu iti fef akikirum, saise kwa bowabow kakafih men kwanasinafumih. Baise o yait bowabow kakafin inasisinaf na’at, Jesu Keriso ana Yawas Mutufurin Tamat nanamaim wasfafarit ebatabat boro nibaisit Tamah nifefeyan.
2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
2 I akisinamo biyan siboromih yai ata bowabow kakafih etei notawiyen, men it akisit baise tafaram wanawanan sabuw tutufin etei hai bowabow kakafin auman notawiyen.
3 And herby we are sure that we knowe him yf we kepe his comaundementes.
3 God ana ofafar tanabobosiyasiyar na’at, nati i ebiturobe it i anababatun God taso’ob.
4 He that sayth I knowe him and kepeth not his commaundementes is a lyar and the veritie is not in him.
4 Naatu orot ta nao, “Ayu i God aso’ob,” baise ana ofafar men nabobosiyasiyar, nati orot i baifufuwenayan, dogoron wanawanan men turobe ema’am.
5 Whosoever kepeth his (worde) in him is the love of god parfect in dede. And therby knowe we that we are in him.
5 Baise orot yait God ana tur nabobosiyasiyar, God ana yabow nati orot wanawanan i rusouw, nati’imaim boro tanaso’ob it i anababatun God nowan.
6 He that sayth he bydeth in him ought to walke even as he walked.
6 Orot yait Keriso wanawananamaim ma narouw nao’o, gewasin nati orot i Jesu Keriso ma’ama’abe nama.
7 Brethren I write no newe comaundement vnto you: but that olde comaundemet which ye hearde from the begynnynge.
7 Are au ofonah, iti obaiyunen tur kwa isa akikirum i men boubun. Baise atamanin marasika ana tur hio kwanowaraka.
8 The olde comaundement is the worde which ye hearde from the begynnynge. Agayne a newe comaundement I write vnto you a thynge that is true in him and also in you: for the darknes is past and the true lyght now shyneth.
8 Baise boun i obaiyunen boubun kwa isa akikirum, tur anababatun i Keriso wanawananamaim hi’itin naatu boun kwa auman wanawanamaim ti’i’itin, anayabin gugumin i au’uf enan naatu marakaw anababatun i busurufika ekukusisiar.
9 He that sayth how that he is in the light and yet hateth his brother is in darknes even vntyll this tyme.
9 Orot yait marakawinamaim ma rouw eo baise taituwan ebifa’ifai, nati orot i boro’ika guguminamaim ema’am.
10 He that loveth his brother abydeth in the light and ther is none occasion of evyll in him.
10 Orot yait taituwan ebiyabuw marakawinamaim ema’am, naatu i wanawananamaim boro men orot babin ta nabonawiy kakafin nasinafumih.
11 He that hateth his brother is in darknes and walketh in darknes: and cannot tell whither he goeth because that darknes hath blynded his eyes.
11 Baise orot yait taintuwan ebifa’ifa’ih i guguminamaim ema’am naatu guguminamaim ereremor, i men so’ob menamaim enan. Anayabin gugumin kakafin iwa’an ebobogan.
12 Babes I write vnto you how that youre synnes are forgeven you for his names sake.
12 Natunatu kwa isa iti fef akikirum,
13 I wryte vnto you fathers how that ye have knowen him that was from the begynnynge. I wryte vnto you yonge men how that ye have overcome the wicked. I wryte vnto you lytell children how that ye have knowne the father.
13 Tamai’inah kwa isa fef akikirum,
14 I wryte vnto you fathers how that ye have knowe him that was fro the begynnynge. I wryte vnto you youge men how that ye are stronge: and the worde of God abydeth in you and ye have overcome that wicked.
14 Natunatu kwa isa akikirum,
15 Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him.
15 Tafaram isan men kwaniyabow, na’atube tafaram ana sawar auman men isah kwaniyabow. Baise tafaram isan kwanabiyabow, Tamat i men kwabiyabuwimih.
16 For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde
16 Sawar tutufin etei i tafaram nowan, abis sabuw hi’itah tekokok, naatu akisih hai kokomaim tisinaf kakafin emamatar. Imih tafaramamaim sawar iti sabuw hi’itah hai bai’o’orot erara’at. Baise sawar iti i men Tamatane enanamih iti i tafaram mowan.
17 And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.
17 Tafaram wanawanan ana sawar sabuw tekokok etei boro hini’en. Baise orot yait God ana kok esisinaf boro nama wanatowan.
18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme.
18 Natunatu tafaram ana yomanin i na kabom, hio kwanowar Keriso ana kamabiy i boro nan, imih Keriso ana kamabiy moumurih maiyow iban boun hina hititaka. Imih itaban iti’imaim taso’ob mar yomanin i nakabom.
19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.
19 Iti sabuw i it ata kou’ay turin rowenatait tit, imih it taso’obaka nati sabuw i men it nowat anababatun. Anayabin it nowat na’at boro bairit tatama, baise hibihamiyitamaim it ebi’obiyit nati sabuw i men it nowat anababatun.
20 And ye have an oyntment of ye holy gost and ye knowe all thynges.
20 Baise kwa i Anun Kakafiyin Keriso tafa yan isuwai re, imih kwa etei tur anababatun kwaso’ob.
21 I wrote not vnto you as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth.
21 Ayu kwa isa fef akikirum i men kwa tur anababatun so’oba’e kwama’am anot akikirumamih, en. Baise nati i kwa kwaso’obaka, naatu tur anababatunane boro men baifuwen ta nanamih, nati auman i kwa kwaso’obaka.
22 Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne.
22 Imih yait i baifufuwenayan? Orot yait nao Keriso i men Roubininenayan orotomih? Nati orot i Keriso ana kamabiy wairafin. Tamat God Natun hairi eyayaubih.
23 Whosoever denyeth the sonne the same hath not the father.
23 Anayabin orot yait God Natun eyayaub, Tamah auman eyayaub. Baise orot yait God Natun ebaib Tamah auman boro nab.
24 Let therfore abyde in you that same which ye hearde from the begynnynge. Yf that which ye hearde from ye begynnynge shall remayne in you ye also shall continewe in the sonne and in the father
24 Imih kwana’itin tur marasika kwanonowar kwanakaif gewas dogoromaim nama. Tur kwanakaif gewas kwa boro mar etei Jesu wanawananamaim kwanama naatu Tamah auman boro wanawanamaim nama.
25 And this is the promes yt he hath promysed vs even eternall lyfe.
25 Anayabin Jesu sawar ta baititamih eo’omatanit i yawas wanatowan boro nitit.
26 This have I writte vnto you concernynge the yt disceave you.
26 Ayu kwa isa iti fef akikirum i kwa abimatnuwi sabuw iyab hina kwa tibifufuwi isan.
27 And ye anoyntynge which ye have receaved of him dwelleth in you. And ye nede not that eny man teache you: but as ye annoyntynge teaheth you all thynges and is true and is no lye: and as it taught you even so byde therin.
27 Baise kwa tafamaim Keriso Anunin Kakafiyin isuwai re’ere i ema’am. Imih kwa boro men yait ta ni’obaiyimih. Anayabin Anun Kakafiyin sawar etei ebi’obaiyi i turobe, men ta baifuwenamih. Imih abisa Anun kakafiyin ebi’obaiyi i kwanabosiyasiyar Keriso wanawananamaim kwanama.
28 And nowe babes abyde in him that when he shall appere we maye be bolde and not be made a shamed of him at his commynge.
28 Natunatu Keriso wanawananamaim mar etei kwanama, saise i nabirerereb ana veya it boro koufair auman tanatit, naatu boro men tanibiya’ohow tanawa’iramih.
29 Yf ye knowe that he is righteous knowe also that he which foloweth rightewesnes is borne of him.
29 Kwa etei kwaso’ob Keriso ana ef i mutufor, imih orot yait ef mutufor esisinaf kwanaso’ob nati orot i Godane tufuw maiye.
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