Tiago 4
Toto Thovuye Loi Ghalɨŋae (TGO) vs AAI
1 Buda kaiwae gaithɨ na dageghatuthi thɨ yoyomara e lemi wabwina tɨne? Lemi rerenuwaŋana raraitharɨ inanji e tɨnemina, thɨ gaithɨwana e ghemi, na thɨ rovurɨgheghe e tɨnemina na thɨ vakathaŋa hu vakatha bigibigi raraitharɨ iya nuwamina nuwaiya.
1 Kwa wanawanamaim iti gamin baiyow ana ef i menane na kwagam kwabiyow? Iti sawar etei i kwa a naniyanane enan, biya ana yasisir isan, naatu nati sawar i mar etei wanawanamaim in gamin ekukura’ara’ah.
2 Nuwamina nuwaiya bigi regha, ko ma valɨkaiwami hu wo. Hu tagavamare na hu maraloghelogheŋa bigi regha, ko ma valɨkaiwami hu wo. Hu dageghatuthi na hu gaithɨ. Bigibigina iya nuwamiyana ma nanji weŋga kaiwae ma hu naŋgo weya Loi.
2 A kok gagamin i sawar kwatabow, baise men kwabowabow. Sabuw kwa’a’asbunubunuw naatu kwababahiy kwanekwan, baise abisa kwakokok men kwabowabow. Naatu abisa men kwabaib isan kwagam kwabiyow, anayabin God men kwabifefeyan.
3 Mbema hu naŋgo weya Loi kaiwanji, ko iyemaeŋge ma i giya weŋga kaiwae lemi renuwaŋana ma i rumwaru. E nuwamina mbe nuwamiya eŋge hu vakaiwoŋaŋgiya bigibigiko thiyako mbe ghemi ghamithovuye kaiwae.
3 God kwabifefeyan men ibit, anayabin sawar kwa akis a yasisir isan kwakok kwabifefeyan, nati fefeyan i men gewasin.
4 Ghemi ŋgoramiya wevo rayathiyathima! Thare hu ghareghare thela thoŋgo nuwae i ghaŋgo weya yambaneke kamwathɨniye kaero i thɨghɨyawana Loi. Iya kaiwae thela nuwae kaero i ghaŋgo weya yambaneke kamwathɨniye iye kaero i tabo Loi ghathɨghɨya.
4 Baiwa’an kwanekwaneyah tak! Tafaram bairi kwai’of God ana rakit kwamamatar kwaso’ob ai en? Orot yait tafaram ana of emamatar i taiyuwin iwa’an God ana rakit matar.
5 Thare hu rerenuwaŋa Buk Boboma le utuutu ma ele rɨghe, iya iŋake, “Loi nuwaeko nuwaiya moli uneke va i vakatha na i yaku e tɨnendake.”
5 Men kwananot tur iti Bukamaim eo i yabin en. “God Anun Kakafiyin wanawanatamaim yari’iy ema’am, abisa kakafin tasisinaf isan ana yaso’ar i gagamin maiyow ebaib.
6 Ko iyemaeŋge kaiwae Loi ghare i laghɨye moli weinda, iya kaiwae Buk Boboma iŋa, “Thavala thɨ nemo Loi ma i warari kaiwanji, ko ghare weŋgi eŋge thavala ghanjithanavu i ghenenja.”
6 Baise manaw kabeber Godane i gagamin na’in ebitit. Buk Atamaninamaim eo na’atube,
7 Iya kaiwae hu vatomweŋga ghamimberegha weya Loi. Hu vurɨgheghe na hu gaithɨwana Seitan ambane i vo iteteŋaŋga.
7 Isan imih taiyuw God kwanitin. Naatu Demon Mowan kwanarukouw, saise i boro nabihir kwa nihamiyi.
8 Hu raka mena Loi e vasiwae na amalaghɨniye i ghaona e vasiwami. Ghemi tharɨ gharavakatha hu thavwiyathuŋgiya mbɨghɨna e nɨmamina. Ghemi iya nuwamina ghavwalaiwo hu uturaŋgiya lemi renuwaŋa raraitharɨ e gharemina.
8 Kwanan God biyanamaim kwaniyubin, i boro nan kwa biyamaim niyubin, kwa i bowabow kakafin wairafi, imih uma kwanasouwen, naatu dogor kwanasouwen, kwa wanawan rerekabih.
9 Valɨkaiwae gharemi i vɨrɨ, hu nuwatharɨ na hu randa. Hu vɨva lemi vavɨrɨna i wa e nuwatharɨ na lemi wararina i wa e nuwatharɨ laghɨye moli.
9 A kakafih isan kwaniyababan, kwanarerey kwana’osmetan, marib keteketef kwanihamiy kwanarerey. Naatu kawasa kwanihamiy kwaniyababan.
10 Hu gharenja e gharemina weya Giya Loi na iye tene i wovoreŋaŋga.
10 Naatu au’uwi maiye Regah nanamaim taiyuw kwanayara’iyi, Regah boro kwa nabora’ahi.
11 Lo bodaboda, tha hu veutuvatharɨ weŋga. Thoŋgo thela i utuvatharɨ weya le valɨraloŋweloŋweghathɨ o i wovatharɨtharɨŋa, iye kaero i utuvatharɨ weya Loi le mbaro na i wovatharɨtharɨŋa. Thoŋgo u wovatharɨtharɨŋa Loi le mbaro, ma u ghambu mbaroko iyako ko iyemaeŋge hu renuwaŋa hu yaku mbaroko e ghereiye.
11 Taitu, men asir taiyuw wanawanamaim kwanagam, kwanigigim, kwana’uwi kwanikwaniyimih. O yait Kirisiyan tura isan igam iu naatu kubibabatiy, o i ofafar isan kugamigim naatu kubibabatiy. Imih o kubibatiy ana veya o i men ofafar kubobosiyasiyar, baise ana baibatiyenayan imatar.
12 Loi mbe ghamberegha eŋge mbaro gharagiya na kot gharavakatha. Iye ghamberegha valɨkaiwae i vamora lolo na i vakowana. Ko thela ghena iya u wovatharɨtharɨŋa ghanuna?
12 God akisinamo ofafar ebitit naatu i akisinamo nibatiyit, i akisinamo boro niyawasit naatu i akisinamo boro nagurusit. Baise o a gewasin i men tomar taituwa kubibatiy?
13 Wo hu vandeŋeŋgo, ghemi iya huŋake, “Noroke o evole ne wo raka e ghembathan na wo voya yakuwe theghathegha umbwara na vokune na wo vavakuneŋaŋgiya lama bigibigi na wo vakatha lama mani laghɨye.”
13 Iti ao kwananowar, o yait iti na’at inao, “Boun o maras it boro tanan tafaram ta gagamin, imaim kwamur ta’imon tanama tanabow kabay tanab ata kabay tafan tanaya’abar.”
14 Huŋa ŋgoreiyako, ko iyemaeŋge ma hu ghareghare budakai ne i yomara evole. Kaiwae yawalimina ŋgoreiya ŋgoŋgama, mbaŋa nasiye ra vaidi na ma mbaŋa molao kaero nandereva.
14 Baise maras ayawas isan abisa namamatar o men iso’ob. Kwa i sowasow na’atube, mar auman sowasow i’itin, mar kafai in veya nayey sowasow na’am in.
15 Mbala huŋaeŋge ŋgorake, “Thoŋgo Giya le renuwaŋa ŋgoreiye na mbe e yawayawalime ne wo vakatha iyake o iyako.”
15 Baise ana gewasin kwa iti na’atube kwatao, God nakokok na’at basit tanama sawar iti o ni’i tanasinaf.
16 Iyemaeŋge weimi lemi nemo hu wovorevoreŋaŋga lemi vakavakathana kaiwanji. Wovorevoreŋa ŋgoranjiyako i tharɨ moli.
16 Baise kwa i bai’o’orotoyah naatu ora’ara’atayah, nati a ora’ara’at etei i kakafih.
17 Iyemaeŋge, thela i ghareghare thanavu thovuye ghavakatha ko iyemaeŋge ma i vakatha, loloko iyako kaero i vakatha tharɨ.
17 Isan imih orot yait sawar gewasin so’ob baise men isisinaf, nati orot i bowabow kakafin isisinaf.
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