Mateus 22

E Nut Ka Meer Mang Ka Mokpom To A Gunngar (SUA) vs VC

Sair da comparação
VC Versão Católica
1 To e Yesus ta le kta koka kat ge ngang ngar te,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “E Nut ka tavgo ta vle enang ko a taven langto ta kunngir kim khal ko ta re kam lei.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Ko tmeng kalngunes kam ngae kvaeng klenar ruk tme mang ngar kam pis ko kim, vanangko klenar ruk endruk ngata kapngan he lo kaelel kuo mang ngar kam ngae e.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 To a taven to enda ta kta meng kalngunes akuruk yok he smia papsim mar te, ‘Mguak kaen a re ngang endruk ko her me mang ngar te: Kua rum kim kua ngaeha he, he a bulmakau to ko el mang a ngaeha, ngat im, va klenar ruk o sital kat. Va lraip ngat kikhi tgus, he ekam tok mguak kaol he kunngir kim a kolkha ta.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Ngta havae tok, vanangko klenar ruk endruk ngata kle kat kael rela to parahi ngok yok. Langto tngae ngok mnam ka loot va langto tkut ngae kmeharom karo reha mruo.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Vanang akuruk ngta vle ka kleng singni mnam a taven ta kalngunes to ksisieng ngar to kaim mar kngam mar o yoror.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Ngat kaeharom tok, to a taven to enda te sei kam vrek kinkiin hak, to ta meng ka ngaomevek he ngta ngae kngam a ktung kim o erep ruk endruk he krum kim mar tgus va kngampaei pum nga rengmat kat.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 To a taven to enda thera reng kalngunes akuruk te, ‘Kua re kam tarkanang ko hal kam palengem he, vanangko endruk ko mia me mang ngar ngat lo kteveep is kam pis kunngir kim e.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 He ekam tok, mgua le kngae vat ngok mo gi vle he gi vrong kvovaeng o vrong mia tgus ruk mguak pis mang ngar ko tok. Mguak vaeng ngar ngte kim dok na, mar kam kunngir kim ko hal kun mnam kua pnes vat.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 To kalngunes ngat hera ngae to kaelha kvovaeng o gi vrong mia tgus ruk ngata pis mang ngar he, endruk o yar va si endruk nong lyar kat. To o mia ri ngat hera ngae ka krong a taven ka rek tngae ho mi kut ottep hak.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 To endo, a taven vat ther kaol kpis kvuvokom o guliel, va ta nho kvokom a mhel to tlo sim kut kaelel kuo mang kam sreng kam vaik mnam ka pnes e.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 To thera mnganang te, ‘Ai, kambis ye ktaol ngte nngia kam pis kvaik mo, ko ye lo sim sreng?’ Va en ther gi mtum ka gu kim.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 To a taven ta thera reng kalngunes ruk ngta toot mang ka pnes te, ‘Muk he, mu ussiem a mhel ta kalo ktiek va kalo nhar he kngam ngku mnok ma slommok, ko tok ko mnam a mhe to o mia ngma vle he vu kaeteti he khem ngaro ngnorok mo kmar.’
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Ii, va gi enang tok, E Nut nma me mang o mia kavurgem kam vaik ku meorom ka tavgo gi enang a taven to tok, vanangko gi mar ruk lgititge ngam sim kut kaelel kuo mang ngar kam vaik ku meorom.”
14 For many are called ones, but few chosen ones.
15 Kam ngae, to o Parisiau akuruk ngta ngae parem e Yesus ko tok kun mnam E Nut ka maksien he kngae kmo hem mar mang o papat te, mar kam pe gia mnganang e Yesus mang a papat tang, en kam mrua ru pum karo mur rhek mruo.
15 — ausente —
16 To ngat hera meng ngatlngunes mruo kar ke valngan to mkor e Herot kam ngae kpis ko kim ko tok. Ngat pis ko kim e Yesus he pe gia kanprim te, “O, pattermia ngot sim ktua mnor miik ko im vua mien orom ilaro rhek va ima patter o mia lsir mang E Nut karo pos. Va im lua ruokar kim o gi vrong mia kat e, ko ima rere he lo gia tar yin pum o mia akor kam pat mang ngar, nang ka mnang akuruk e.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 He ekam tok, ngiak havaeng ngor orom ilaro papat na te, ta sir ngang ngor ruk o Yuda kam ngam o takis ngang lRom ngalaip to tkol a ngaekam to ngma mon te, e Sisa, i o nop?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Ngat pe gia mnganang tok, vanangko e Yesus ta tar ko ngta svil kam kering to kle ka mnganang ngar te, “Muk ruk mularo naprai alomin, kman ko muta kendom ngang dok?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Ma te, mu khenam a kre to kmenkim a takis orom ngang dok, he ko vokom na.” To ngat her kait a kre langto he kaen mkor.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 To e Yesus thera mnganang ngar te, “Erieto ka nunu va ka munik ta vle kuo mang a kre to enda?”
20 And he says to them, Whose {is} this image and superscription?
21 Va ngat koripang te, “He e Sisa.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Ngta ngan ko ta re tok, to ngata senkrip kim tok to ngat her gia parem kngae.
22 And when they heard {him}, they wondered, and left him, and went away.
23 To mnam a kolkha to endo gi, o Sadyusi akuruk ngat kle kaol ngok kim e Yesus vat. Her o Sadyusi ruk ngam ktua pat te, o mia ngma yor va ngar lua hop petgim ngaro nnak e. Endri ngat kaol kpis ko kim to pe gia mnganang vat te,
23 — ausente —
24 “Pattermia, tennik e Moses tittiegom a pos langto te, ‘Enangthe a mhel tang nak yor, nang nong kles ngang, va knopia nak kle kliepak ekam, nang ktavlom kam llues, en kam hover knopia ka ngausie enang tok.’
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Yu! A pos to endo ta vle tok arhe, vanang ma te, enangthe napa vle tok ko o moornopeik aktiek hori orom alomin ngata vle tete mo kmor, to endo a molpou tlei to yor parem ktavlom, nang tlo llues e. To knopia tle klei orom.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 To gi enang tok kat mang endo ko pekam min ko ta liepak ekam knopia tok kat to her yor kat. To ta vle enang tok kat mang ngar tgus kam grung kam kol mar tgus ruk aktiek hori orom alomin.
26 In like manner also the second and the third, unto the seven.
27 To ko pekam ko mar tgus ngat lei orom a vlom to endo he yor, a vlom kat ta le ktua yor vat.
27 And last of all the woman also died.
28 To kmikkiem ke ngothoi to endo tok, koknaik mnam a kolkha to E Nut nak kta hover o yoror petgim ngaro nnak, a vlom to enda naka vle te, edim mnam moornopeik ruk aktiek hori orom alomin ktavlom msim, ko mar tgus ngat lei orom?”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 E Yesus ta ngnek tok, to kle koripang ngar te, “Mularo papat ruk mang o yoror ngat lo vua sir e, ekam ko mut ho lo mi ktua mmok hak mang E Nut karo rhek ruk ngat ittiegom mar kun mnam ka meer va mut lua mmok mang E Nut ka serppak kat.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Ko E Nut ka papat to a minar mang o yoror ta vle ti te, mnam a kolkha to E Nut nak hover o yoror kam kol a ktalhok to kam plong vle ko kim En ngnik ngnik, mar ngar lo kat kael lraip he lurokol kam kta lei ormar kat e. Ko o mia ngar kle va kaenang o engyel kuon ma volkha ruk ngama vle orom a ktalhok to kam vle ngnik ngnik he lua lei kat e.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Vanang kun mnam E Nut karo rhek ruk mang o yoror, e Ebrehem va e Isak va e Yakop ngata khenam a papat to mang o yoror ma mmok te, ngar mi ktua hop petgim ngaro nnak. Vanangko nok pathe, mut lo him E Moses ka hor to endo vop? Ko E Nut thavae te,
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 ‘Her dok arhe dok to e Ebrehem va e Isak va e Yakop ngma vle ko kim dok he ktotu pum dok tennik kngae kais mang tete.’ Ii, thavae tok, he ka khenam a papat to mang o yoror ma mmok te, endruk ngat kol a ktalhok to kam plong vle ko kim E Nut ngnik ngnik kam totu pum, her mar ruk ngata kta hop petgim ngaro nnak, nang nong endruk ngat yor he lo kta hop kat e.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 E Yesus ta re tok, to a mumu to ta veet ekam ngta ngan ko ta patter o Sadyusi tok, to a mumu tho mi ktua senkrip kim karo papat ruk tpatter mar ormar.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 To o Parisiau ngta ngnek ko e Yesus ther tver kim o Sadyusi tok, to mar vat ngat kle kaum kpis ko kim e Yesus.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 To o Parisiau ngaela langto a pattermia kmo pos ther kle kendom ngang e Yesus te, en kam mrua ru pum karo rhek mruo. Tpe gia mnganang te,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Ngola pattermia, kun mnam o pos tgus, edim mnam mar msim ta vle te, a pos to a ngaenpaeir he kir kim klenar tgus?”
36 Mestre, qual é o maior mandamento da lei?
37 Va e Yesus tkoripang te, a pos to a ngaenpaeir ta vle ti te, “‘Ngiak sovet kmelongtok mang E Nut orom ila ngaung tgus, ila svil tgus va ilaro papat tgus.’
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 A pos to a ngaenpaeir her endo arhe ta laut kir kim klenar tgus.
38 Este é o maior e o primeiro mandamento.
39 Va a pos to ta knaek mang endo thavae ti te, ‘Ngiak kaelongtok mang ilenar kmikkiem enang ko im mur kaelongtok mang yin mruo enang tok kat.’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Ii, o pos tgus ruk mkor e Moses kar o propet ngartakor ngam her ngae kngarngar mang her alo pos alo ngaenpaeir ri arhe.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 O Parisiau ngata kaum ka vle ko tok vop, to e Yesus ta kle ka mnganang ngar te,
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “To mum ktua pat nngia mang Endo E Nut Thim Orom Ka Msasaen te, kaes erieto?”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Va e Yesus ther le koripang ngar te, “Enangthe npa mien te, a hipun to e Devit ka munik ta laut mang Endo E Nut Thim Orom Ka Msasaen ka munik, va kman ko e Devit mruo ta kvam Endo E Nut Thim Orom Ka Msasaen te, Kaldaip to en? Ko E Nunu A Totur ten o rhek mnam e Devit he e Devit ta rere vgum E Nunu A Totur kam havae mang Endo E Nut Thim Orom Ka Msasaen orom karo mur rhek mruo ruk endri te,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘E Nut thavaeng Koldaip te, ngiak tuur mnam kua tavgo he korsang kuo mang a ngorsang to a miktiek, endo koma nho orom kam ngae kais ko nguak kir kim ilaro imuo, yin kam karkar mang ngar hak.’
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Vanang mu vokom na. Ma te enangthe tennik, a hipun to e Devit mruo ta mrua hover kaes to E Nut Thim Orom Ka Msasaen kam mrua mon te, ‘Kaldaip to en,’ va nngia ko o mia ngam kaekon kim a hipun to e Devit karo rhek mruo he ka grung orom Endo E Nut Thim Orom Ka Msasaen ka munik kam gia mon te, en kaes a hipun to e Devit, vanang en ta ktar vle tennik ktar mang e Devit?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 E Yesus tre tok, to nong tang hak mnam o Parisiau to tkais mang kmoripang e, ko tho tver kmar hak. To kmelha ko tok kngae nong a mhel tang hak ta re kam kat kaegom kta serppak mruo kam mnganang e Yesus mang a papat tang kat e.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.

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