Mateus 22
U VURUNGAN ROF FOUN TEN GOV NANE JISAS KRAIS (SPS) vs VC
1 Jisas tsue of pis ratuarin mes tsue fapapaar.
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “A Waan iny Gormirmir faarei non a isen a aatouf te kakouiny guainy nan fanging tana guei tsoiny tsunia.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Ya jiats raton tsoiny binun tsuan ma nai finaum mi ri tana vainy te nom vebus ma naa mi ri tan guainy nan fanging, ser baainy ma naa me.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Ya jiats pis nats ton mes panainy tsoiny binun tsuan fiisen men vegiau to, tsue of ir yam a vainy te nom vebus muan ma naa mi ri, ‘Guainy nan fanging te kakouiny bus anyo, a fo bulumakau tsoiny ana fo mes a fo venoo nan fafaruet te peepee er ana kakoun onot fiisen me na fo mes a foka kan, taami yam tan guainy nan fanging!’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Sana vainy to te nom vebus nan guainy nana fanging to baainy ma naa me, ri naa vavis erato a tou kat a fo binun tsuar: isen tsuri naa fi en tanun tsuan, ana mesmes naa kan fi enato tana numaa iny fafiifoiny tsuan.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Ana mesapan tsuri na vainy nots raton tsoiny binun, ri rarapits ratuari ser atsuiny famat kan ratuari.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Ana aatouf peits fiisok tsun nato, ya jiats raton vainy puaan tsuan, ana ri atsaatsun ratuari ri kuruiny ton ngats fan tsurin vainy to te atsuiny famat ir tsoiny binun tsunia.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Ana ya fikoo ton mes tsoiny binun tsuan, ‘Guainy nana fanging tsonyo kakoun en,’ te tsue fi ya, ‘sana ri na vainy te nom vebus pisiin ser gima tamainy ma naa me.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Jio, kuar fi yam tan fo sanaan te vivagutan ror ana mi te fanat rari na fokinai faavot te onot iny sab fi romi ri, er naa mito tan guainy nana fanging.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 An tsoiny binun naa bus rato tana fo sanaan, ri guam rato na vainy a kinai te onot iny sab ari, rin vainy iring an vainy rof. Ri naa mito ana pan via enato tsuri na vainy te naa me tan guainy nana fanging.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 “Ana aatouf naa to gagon ma nak ya na vainy ana ya tagei to na isen a mes gima vau men vaun rof nana fanging.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 ‘O ka, fei te ising fi mi nyi ei, to sa nyi naa me gagon ana nyi na sikia tu vau nana fanging?’ rangats fi ya na aatouf. Sana mes to vanumui enato.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Ana aatouf tsue to tan tsoiny binun tsuan, ‘Kotskots yam a niman ya ana moun ya, mi te gargar naa ya jiarasan tana uurup tana pan iny fasaraa unya aya ayei nai tangis non ya te kakuts ngiisngiis a ngiisin.’”
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Ai Jisas fakap ton vegiau Tsuan sa tsue na ka, “A vainy a kinai fiisok te nom vebus, sana ina tee karaup tsun te pisan rari.”
14 For many are called ones, but few chosen ones.
15 Farasi naa ri kat ton fakats ma fataraatsua ri Jisas tan fo rangat.
15 — ausente —
16 Ri jiats na ton matisian tsuri ana tee vainy ten Herot unya ten Jisas. “Tsoiny fifaatsuts,” tsue fi ri Tsunia, “Mam nat marom Anyi natiny tsue iny rom a man. Nyi fafaatsuts iny rom a man nane Gov tana vainy, ana Nyi gim kan rom ma aspeer ta mes tan fakats tsuri, tana saa, kainon to te kaa fi mirorin asangan gen vainy babainy.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Tsue of mamimam, saf fakats Tsumanyi na? Te toobing non tan faun tsura ma foiny takis fi naa ten Sisa na aatouf iny Roum ge na sikia?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Jisas nat faamuan iny fakat fanunun iring tsuri, ana Ya tsue to, “Amin vainy kat mapam! Kat fei sam fataraatsua Varonyo ei?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Faatok Vanyo yam ta isen ta painy moni kainy foiny takis!” Ri mei mito na isen a painy moni,
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Ana Ya rangats ratuari, “A nain e sei ana asangan e sei to aya ee, tana moni to?”
20 And he says to them, Whose {is} this image and superscription?
21 Ri biny Towa ser tsue na ka, “E Sisa na aatouf.” Ai Jisas tsue to tsuri, “Jio, fainy yam e Sisa na foka ten Sisa, am fainy to Gov, a foka ten Gov.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Te nongoiny arin vegiau to, ri ngian fiisok tsun rato: ana ri tsun osing Towa ser naa er.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Tan ar nainy to aya, ri na tee vainy tana taa Sadusi natiny tsue ror a sikia ta tou tsun fatabin tana mat, naa mito ten Jisas.
23 — ausente —
24 “Tsoiny fifaatsuts,” te rangat fi ri Ya, “Moses fafaatsuts sa tsue na ka: ‘Te mat fi non a mes, a sikia tu guei, an famuinyasiny tsunia ma fanging a amov to, ma kaa mi ri tu guei, a faarei ton guei tan fo mumuinyasiny taman tsuan te mat.’
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Eye, te kaa me na fo mumuinyasiny ina fits te kaakaa. Vaamuan fanging to, ana ya maten nato a sikia tu guei, ana amov fanging to na fafuan narari.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Jesan te kat fi kan a fafuan ana fafofopis, nai ruak tan fafakap nar mumuinyasiny to, mat fakap er.
26 In like manner also the second and the third, unto the seven.
27 Ai tan fafakap, amov to mat patsu nato.
27 And last of all the woman also died.
28 Eye, to tan nainy tana tou tsun fatabin tana mat, e sei tsurin ina fits mumuinyasiny to ari te nai faarei non a tsoiny tana moun to aya ee? Ari faavot to te fanging ya.”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Jisas biny ratuari, “Mi iring em, tana saa, mi pin iny rom Vegiau Ten Gov, ana parits ten Gov.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 To te tsun fatabin fi ror vainy mat, ri faarei raror morena iny Gormirmir, an tsoiny min moun a sikia tu fifanging pis na aya.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Ai to kan, tana tou tsun fatabin tana mat, mi gima gogosias vegiau te tsue of mami Gov ge?
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 ‘Anyo na Gov ten Abraham, ana Gov ten Aisak, ana Gov ten Jekop.’ (Naus Osing 3.6)
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Te nongoiny vainy a kinai vegiau to, ri saar rato.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Te nongoiny Farasin vegiau ten Jisas te kat favanumui na vainy te gim ror ma faamainy a tou tsun fatabin tana mes tana mat, ri suur faavot mito.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Ana isen tsuri na tsoiny fifaatsuts tan Faun te kirkir iny e Moses, pon to ma fataraatsua Yan rangat,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Tsoiny fifaatsuts, a saf a ar Faun te kirkir iny e Moses te karap fafis non tan fo faun faavot na?”
36 Mestre, qual é o maior mandamento da lei?
37 Jisas biny ratuari,
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Ayei na vaamuan nan faun te karap fafis non.
38 Este é o maior e o primeiro mandamento.
39 Ana fafuan nar faun te karap fafis non, ito te faarei kainy non ya:
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Fo Faun te kirkir iny e Moses ana fo fifaatsuts tan fo kuigin tsutsun ror tana fuan a Faun to.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Te vaaguam men Farasi, Jisas rangats ratuari,
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “Saf fakats tsumi ten Krais na? Ana Ayei fatsubnaain fi naa non ten sei?” Ri biny Towa ser tsue na ka, “Ayei na tsubnaain ten Devit fatoobing.”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Ya tsue to tsuri, “Kat pas fei san Aaven Taabos pokei mi Ya nguen e Devit, sa koo Ya na ‘Tsunaun’ ei? Devit tsue na ka,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Tsunaun e Gov te tsue tana Krais a Tsunaun tsonyo, Gum nei tan panaainy matou Tsonyo, onot non te fakei finy Ronyon fo vainy te koma iring marom Anyi er kaa to fain a mou Manyi.’ (Vadou 110.1)
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Devit koo Krais, a ‘Tsunaun tsonyo,’ Sana ayei koo kainy Ya na tsubnaain Tsunia. Kat fei ma fatsubnaain pis Ya ei?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 A sikia ta isen tsuri ma biny e Jisas tan ta ar vegiau, ai tan ar nainy to aya ai tan mes a fo nainy kan, sikia ta isen tsuri ma su'eets Ya tan ta fo rangat, ri te oraav.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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