João 3
Twenty: Twentieth Century New Testament (SM_TWENTY) vs AAI
1 Now there was a Pharisee named Nicodemus, who was a leading man among the Jews.
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 This man came to Jesus by night, and said to him: “Rabbi, we know that you are a Teacher come from God; for no one could give such signs as you are giving, unless God were with him.”
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 “In truth I tell you,” exclaimed Jesus, “unless a man is reborn, he cannot see the Kingdom of God.”
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 “How can a man,” asked Nicodemus, “be born when he is old? Can he be born a second time?”
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 “In truth I tell you,” answered Jesus, “unless a man owes his birth to Water and Spirit, he cannot enter the Kingdom of God.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 All that owes its birth to human nature is human, and all that owes its birth to the Spirit is spiritual.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Do not wonder at my telling you that you all need to be reborn.
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The wind blows where it wills, and you can hear the sound of it, but you do not know whence it comes, or where it goes; it is the same with every one that owes his birth to the Spirit.”
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 “How can that be?” asked Nicodemus.
9 Nicodemus i bat, “Iti i mi’itube?”
10 “What! You a teacher of Israel,” exclaimed Jesus, “and yet do not understand this!
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 In truth I tell you that we speak of what we know, and state what we have seen; and yet you do not accept our statements.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If, when I tell you earthly things, you do not believe me, how will you believe me when I tell you of heavenly things?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 No one has ascended to Heaven, except him who descended from Heaven — the Son of Man himself.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up;
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 that every one who believes in him may have Immortal Life.”
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 He who believes in him escapes condemnation, while he who does not believe in him is already condemned, because he has not believed in the only Son of God.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 The ground of his condemnation is this, that though the Light has come into the world, men preferred the darkness to the Light, because their actions were wicked.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 For he who lives an evil life hates the light, and will not come to it, for fear that his actions should be exposed;
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 but he who acts up to the truth comes to the light, that his actions may be shown to have been done in dependence upon God.
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After this, Jesus went with his disciples into the country parts of Judea; and there he stayed with them, and baptized.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 John, also, was baptizing at Aenon near Salim, because there were many streams there; and people were constantly coming and being baptized.
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 (For John had not yet been imprisoned).
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 Now a discussion arose between some of John’s disciples and a Jew on the subject of ‘purification;’
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 and the disciples came to John and said: “Rabbi, the man who was with you on the other side of the Jordan, and to whom you have yourself borne testimony — he, also, is baptizing, and everybody is going to him.”
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 John’s answer was — “A man can gain nothing but what is given him from Heaven.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 You are yourselves witnesses that I said ‘I am not the Christ,’ but ‘I have been sent before him as a Messenger.’
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 It is the bridegroom who has the bride; but the bridegroom’s friend, who stands by and listens to him, is filled with joy when he hears the bridegroom’s voice. This joy I have felt to the full.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 He must become greater, and I less.”
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from Heaven is above all others.
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 He states what he has seen and what he heard, and yet no one accepts his statement.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 They who did accept his statement attested the fact that God is true.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 For he whom God sent as his Messenger gives us God’s own teaching, for God does not limit the gift of the Spirit.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loves his Son, and has put everything in his hands.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.
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