Marcos 9
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 “I tell you,”he added, “that some of those who are standing here will not know death until they have seen the kingdom of God come in power.”
1 Jesu sabuw iuwih eo, “Turobe a tur ao’owen kwa afa iti kwama’am boro morobo’e yawas kwanama’am maramaim God ana aiwob fairin boro nanan kwana’itin.”
2 Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
2 Veya etei six sasawar ufunamaim Peter, James naatu John, Jesu buwih bairi akisihimo hiyen hin oyaw tafantoro’ot hitit. Nati’imaim matah yan hi’itin Jesu ana yumat botabir.
3 and his clothes became of a more dazzling white than any bleacher in the world could make them.
3 Naatu ana faifuw hina hikwes anababatun, men karam tafaramamaim orot babin ta na’atube tasouwen hitikwes.
4 And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
4 Nati’imaim Elijah, Moses hairi hirerereb Jesu bairi hibat hio’o bai’ufununayah nah tounu hi’itih.
5 “Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
5 Peter Jesu isan eo, “Regah aki bairi tanan i gewasin maiyow, aki boro sis tounu ana wowab, ta o isa, ta Moses isan, naatu ta Elijah isan.”
6 For he did not know what to say, because they were much afraid.
6 Nah tounu hai bir ra’at Peter tur erekasiy auman eo kwanekwan.
7 Then a cloud came down and enveloped them; and from the cloud there came a voice — “This is my dearly loved son; listen to him.”
7 Naatu sakuk earuw na ana youninamaim tarsumih naatu sakuk wanawanan orot fanan hinowar eo, “Iti i ayu Natu au yabow, tain kwanarub nao kwananowar!”
8 And suddenly, on looking around, they saw that there was now no one with them but Jesus alone.
8 Naatu matah doda iwa’an hibat hibinuwanuw men yait ta hi’itin, baise Jesu akisinamo bairi hibatabat hi’itin.
9 As they were going down the mountainside, Jesus cautioned them not to relate what they had seen to anyone, until after the Son of Man should have risen again from the dead.
9 Oyawane hire hinan auman abisa hi’itin isan Jesu tur fokarin maiyow eofafarih eo, “Men yait ta ana tur kwana’owen kwanama’am Orot Natun morobone namisiribo.”
10 They seized on these words and discussed with one another what this ‘rising from the dead’ meant.
10 Jesu abistan eo i fanan hibai, baise morobone misir maiye eo anayabin hikasiy taiyuwih hima hibabatiyih.
11 “How is it,” they asked Jesus, “that our teachers of the law say that Elijah has to come first?”
11 Imaibo Jesu hibatiy, “Aisim Ofafar bai’obaiyenayah hio Elijah i boro wan nan?”
12 “Elijah does indeed come first,”answered Jesus, “and re-establish everything; and does not scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
12 Jesu iyafutih eo, “Kwanaso’ob Elijah i wan Roubininenayan orot aunan i’iyon na sawar etei yabuna, baise aisimamih Bukamaim hikikirum hio, ‘Orot Natun nanan i boro hinakwahir naatu bai’akir gagamin na’in nab.’
13 But I tell you that Elijah has come, and people have treated him just as they pleased, as scripture says of him.”
13 Baise a tur ao’owen, Elijah i marasika na naatu sabuw hai kokomaim yawas kakafin maiyow isan hisinaf mi’itube Bukamaim eo na’atube.”
14 When they came to the other disciples, they saw a great crowd around them, and some teachers of the law arguing with them.
14 Hire hinan ana bai’ufununayah afa bairi hibita’imon ana veya sabuw hiru’ay hi’a’ar bebera’uh hi’itih. Naatu Ofafar bai’obaiyenayah afa auman hina hibusuruf bairi higam.
15 But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
15 Sabuw hiru’ay Jesu hi’i’itin ana veya hifofofor men kafaita naatu hinunuw hin hibai ana merar hiyi.
16 “What are you arguing about with them?”Jesus asked.
16 Jesu ana bai’ufununayah ibatiyih, “Abistan isan bairi kwagamigam?”
17 “Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him;
17 Orot ta kou’ay wanawanan iya’afut eo, “Bai’obaiyenayan ayu au kek abai ana o isa, anayabin afiy kakafin iwanasum awan bofafaren tur men eo’omih.
18 and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
18 Naatu afiy kakafin kaun eyey ana veya ebai erouw me yan ere awan fusifusin ekubar naatu wan eyob takitak tebiwa’an naatu an uman etei’imak tewowofaf. Ayu a bai’ufununayah afiy kakafin nuninamih auwih, baise men karam hitasinaf.”
19 “Faithless generation!”exclaimed Jesus. “How long must I be with you? How long must I have patience with you? Bring the boy to me.”
19 Jesu iuwih eo “Kwa iti boun ana sabuw ayu men kwabitutumu, mar boro bai’ab bairi tanama? Ayu boro men manin kwa bairit tanama tanabow? Kek kwabai kwana aitin.”
20 They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
20 Kek hibai hina Jesu biyan hitit, afiy kakafin nuw Jesu i’itin ana veya kek busuruf an uman duduwar rab naatu me yan re rab firur awan fusifusin kubar.
21 “How long has he been like this?”Jesus asked the boy’s father.
21 Jesu kek tamah ibatiy, “Iti kek sawow maninaka bai ma?” Tamah iya’afut eo, “Tasiyar ana mareika sawow bai,
22 “From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
22 matan fufur asabuninamih ebai en wairaf wan eyey naatu harew yan ere’er, baise o baiyawasin isan isa nakakaram na’at basit kwiwanbabanu baibais kwiti.”
23 Why say ‘possibly’?”Jesus replied. “Everything is possible for one who has faith.”
23 Jesu iya’afut eo, “Karam, o inabitumatum na’at sawar etei o isa boro hamehameh maiyow hinamatar.”
24 The boy’s father immediately cried out: “I have faith; help my want of faith!”
24 Kek tamah mar ta’imonamo iya’afut eo, “Ayu abitumatum baise kwibaisu au baitumatum tafan kuya’abar era’at.”
25 But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
25 Jesu sabuw i’itih i hina yaten hiyey, imih Jesu afiy kakafin isan tur fokarin maiyow eaf iu, “O afiy tain gugurin awa gugin au’uwi kek biyanamaim kwihamiy kutit naatu men ina’intabir inarun maiye!”
26 With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
26 Afiy kakafin iwow itarakouw kek busuruf an uman duduwar rab, naatu afiy kakafin rauwatait bihir kek re imamayay in, naatu sabuw hinot i morob hirouw.
27 But Jesus took his hand, and lifted him; and he stood up.
27 Baise Jesu na ofere kek uman bai ibais imisiruw misir.
28 When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?”
28 Nati ufunamaim Jesu bar wanawanan run naatu ana bai’ufununayah wa’iwa’iramaim hibatiy, “Aisim aki afiy kakafin men anun titamih?”
29 “A spirit of this kind,”he said, “can be driven out only by prayer.”
29 Jesu iyafutih eo, “Men abistanamaim boro sawar iti na’atube hinamataramih, baise yoyoban akisinamo.”
30 Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish anyone to know it,
30 Jesu ana bai’ufununayah bairi nati efan hihamiy, i hibusuruf Galilee wanawanan hiremor hin. Jesu men kok sabuw etei hitaso’ob i menamaim hinan.
31 for he was instructing his disciples, and telling them — “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
31 Anayabin i ana bai’ufnunenayah bi’obaibiyih. Naatu ana bai’obaiyenamaim iuwih eo, “Orot Natun boro hinabonawiy gawan umahimaim hinayai naatu hina’asabun namorob, veya tounu ufunamaim boro namisir maiye.”
32 But the disciples did not understand his meaning and were afraid to question him.
32 Bai’ufnunenayah iti tur bi’obaiyih naniyan men hibai naatu baibatiyin isan hibir.
33 They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?”
33 Imaibo hina Capernaum hitit, naatu hirun bar wanawanan hima’am Jesu ibatiyih, “Efamaim tanan kwa abisa isan kwagamigam?”
34 But they were silent; for on the way they had been arguing with one another which was the greatest.
34 Baise fanan men hiya’afutimih, anayabin efamaim hinan i taiyuwih higam yait i orot gagamintoro’ot.
35 Sitting down, Jesus called the Twelve and said: “If anyone wishes to be first, he must be last of all, and servant of all.”
35 Jesu mare ana bai’ufnunenayah nah 12 eafih hina biyan hitit naatu iuwih eo, “Yait wan bai’iyonamih, i taiyuwin boro nan uftoro’ot nabat, sabuw etei’imak isah ni’akir nabow.”
36 Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
36 Naatu kek bai na nahimaim iu bat, uman kek tuwabunamaim rauwabon naatu eo,
37 “Anyone who, for the sake of my name, welcomes even a little child like this is welcoming me, and anyone who welcomes me is welcoming not me, but him who sent me as his messenger.”
37 “O yait ayu wabu’umaim kek gidigidih inabuwih hai merar inayiy, ayu au merar kuyiy, naatu o yait ayu au merar kuyiy, men ayu akisu au merar kuyiy baise yait ayu iyunu anan auman ana merar kuyiy.”
38 “Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
38 John eo, “Bai’obaiyenayan aki orot ta o wabimaim wagabur kakafih nununih ai’itin naatu a’otan, anayabin i men it ata kou’ay orot ta’amih.”
39 “None of you must prevent the man,”answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
39 Jesu iya’afut eo, “Orot men kwana’otanimih! Orot yait ayu wabu’umaim ina’inan nati na’atube esisinaf boro men karam nati bowabow ufunamaim ayu isau tur kakafih na’omih,
40 He who is not against us is for us.
40 anayabin orot babin yait men it isat ibiwosai, nati it nowat.
41 If anyone gives you a cup of water because you belong to Christ, I tell you, he will assuredly not lose his reward.
41 Anababatun a tur o’owen, orot babin yait ayu wabu’umaim o harew it kutomatom anayabin o i ayu nowau, i turobe ana baiyan boro nab.
42 ‘And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone around his neck.
42 Naatu ayu au bai’ufununayah hai baitumatum kikimin, orot yait nan hai not nabi’afiy, gewasin nati orot i boro sikan aumor hita’utan taiyan hititaiy tare.
43 If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out.
43 O uma nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! Uma rounawat ma’ama wanatowanamaim inarur i gewasin, men basit uma rou’abaka itan efan kakafin wairaf wanatowan wan itayen,
44 — ausente —
44 motamot hita’ani naatu wairaf wanatowan in etoto’ab ta’arahi.
45 If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna.
45 Naatu a nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! A dubon ma’ama wanatowanamaim inarur i gewasin, men basit a rou’abaka inan efan kakafin,
46 — ausente —
46 motamot hina’aani naatu wairaf wanatowan in etoto’ab na’arahi.
47 If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna,
47 Naatu mata nabonawiy bowabow kakafin inasisinaf na’at, kukubai kwisaroun! Mata ta’imon God ana aiwobomaim inarur i gewasin, men basit mata rou’abaka hinisrouni efan kakafinamaim inare,
48 where ‘their worm does not die, and the fire is not put out.’
48 nati’imaim
49 ‘For it is by fire that everyone will be salted.
49 Sabuw etei’imak boro wairafamaim na’arahih narusouwih hinan riyabe hinamatar.
50 ‘Salt is good, but, if the salt should lose its saltiness, what will you use to season it? ‘You must have salt in yourselves, and live at peace with one another.”
50 Riy i gewasin baise naniyan nabi’en boro men karam hiniwa’an naniyan namatar maiye, imih kwa i riy wanawanamaim nama, saise taituwa bairi boro tufuwamaim kwanama.”
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